Titus himself had
the vision of Rome with all her wealth and pleasures before his eyes,
and felt that their enjoyment was postponed unless Jerusalem fell at
once.
the vision of Rome with all her wealth and pleasures before his eyes,
and felt that their enjoyment was postponed unless Jerusalem fell at
once.
Tacitus
The emperor therefore
made Judaea a province to be governed by Roman knights or freedmen.
One of these, Antonius Felix,[505] indulged in every kind of cruelty
and immorality, wielding a king's authority with all the instincts of
a slave. He had married Drusilla, a granddaughter of Antony and
Cleopatra, so that he was Antony's grandson-in-law, while Claudius was
Antony's grandson. [506]
The Jews endured such oppression patiently until the time of 10
Gessius Florus,[507] under whom war broke out. Cestius Gallus, the
Governor of Syria, tried to crush it, but met with more reverses than
victories. He died, either in the natural course or perhaps of
disgust, and Nero sent out Vespasian, who, in a couple of
campaigns,[508] thanks to his reputation, good fortune, and able
subordinates, had the whole of the country districts and all the
towns except Jerusalem under the heel of his victorious army. The next
year[509] was taken up with civil war, and passed quietly enough as
far as the Jews were concerned. But peace once restored in Italy,
foreign troubles began again with feelings embittered on our side by
the thought that the Jews were the only people who had not given in.
At the same time it seemed best to leave Titus at the head of the army
to meet the eventualities of the new reign, whether good or bad.
Thus, as we have already seen,[510] Titus pitched his camp before 11
the walls of Jerusalem and proceeded to display his legions in battle
order. The Jews formed up at the foot of their own walls, ready, if
successful, to venture further, but assured of their retreat in case
of reverse. A body of cavalry and some light-armed foot were sent
forward, and fought an indecisive engagement, from which the enemy
eventually retired. During the next few days a series of skirmishes
took place in front of the gates, and at last continual losses drove
the Jews behind their walls. The Romans then determined to take it by
storm. It seemed undignified to sit and wait for the enemy to starve,
and the men all clamoured for the risks, some being really brave,
while many others were wild and greedy for plunder.
Titus himself had
the vision of Rome with all her wealth and pleasures before his eyes,
and felt that their enjoyment was postponed unless Jerusalem fell at
once. The city, however, stands high and is fortified with works
strong enough to protect a city standing on the plain. Two enormous
hills[511] were surrounded by walls ingeniously built so as to project
or slope inwards and thus leave the flanks of an attacking party
exposed to fire. The rocks were jagged at the top. The towers, where
the rising ground helped, were sixty feet high, and in the hollows as
much as a hundred and twenty. They are a wonderful sight and seem from
a distance to be all of equal height. Within this runs another line of
fortification surrounding the palace, and on a conspicuous height
stands the Antonia, a castle named by Herod in honour of Mark Antony.
The temple was built like a citadel with walls of its own, on 12
which more care and labour had been spent than on any of the others.
Even the cloisters surrounding the temple formed a splendid rampart.
There was a never-failing spring of water,[512] catacombs hollowed out
of the hills, and pools or cisterns for holding the rain-water. Its
original builders had foreseen that the peculiarities of Jewish life
would lead to frequent wars, consequently everything was ready for the
longest of sieges. Besides this, when Pompey took the city, bitter
experience taught them several lessons, and in the days of Claudius
they had taken advantage of his avarice to buy rights of
fortification, and built walls in peace-time as though war were
imminent. Their numbers were now swelled by floods of human refuse and
unfortunate refugees from other towns. [513] All the most desperate
characters in the country had taken refuge there, which did not
conduce to unity. They had three armies, each with its own general.
The outermost and largest line of wall was held by Simon; the central
city by John, and the temple by Eleazar.
made Judaea a province to be governed by Roman knights or freedmen.
One of these, Antonius Felix,[505] indulged in every kind of cruelty
and immorality, wielding a king's authority with all the instincts of
a slave. He had married Drusilla, a granddaughter of Antony and
Cleopatra, so that he was Antony's grandson-in-law, while Claudius was
Antony's grandson. [506]
The Jews endured such oppression patiently until the time of 10
Gessius Florus,[507] under whom war broke out. Cestius Gallus, the
Governor of Syria, tried to crush it, but met with more reverses than
victories. He died, either in the natural course or perhaps of
disgust, and Nero sent out Vespasian, who, in a couple of
campaigns,[508] thanks to his reputation, good fortune, and able
subordinates, had the whole of the country districts and all the
towns except Jerusalem under the heel of his victorious army. The next
year[509] was taken up with civil war, and passed quietly enough as
far as the Jews were concerned. But peace once restored in Italy,
foreign troubles began again with feelings embittered on our side by
the thought that the Jews were the only people who had not given in.
At the same time it seemed best to leave Titus at the head of the army
to meet the eventualities of the new reign, whether good or bad.
Thus, as we have already seen,[510] Titus pitched his camp before 11
the walls of Jerusalem and proceeded to display his legions in battle
order. The Jews formed up at the foot of their own walls, ready, if
successful, to venture further, but assured of their retreat in case
of reverse. A body of cavalry and some light-armed foot were sent
forward, and fought an indecisive engagement, from which the enemy
eventually retired. During the next few days a series of skirmishes
took place in front of the gates, and at last continual losses drove
the Jews behind their walls. The Romans then determined to take it by
storm. It seemed undignified to sit and wait for the enemy to starve,
and the men all clamoured for the risks, some being really brave,
while many others were wild and greedy for plunder.
Titus himself had
the vision of Rome with all her wealth and pleasures before his eyes,
and felt that their enjoyment was postponed unless Jerusalem fell at
once. The city, however, stands high and is fortified with works
strong enough to protect a city standing on the plain. Two enormous
hills[511] were surrounded by walls ingeniously built so as to project
or slope inwards and thus leave the flanks of an attacking party
exposed to fire. The rocks were jagged at the top. The towers, where
the rising ground helped, were sixty feet high, and in the hollows as
much as a hundred and twenty. They are a wonderful sight and seem from
a distance to be all of equal height. Within this runs another line of
fortification surrounding the palace, and on a conspicuous height
stands the Antonia, a castle named by Herod in honour of Mark Antony.
The temple was built like a citadel with walls of its own, on 12
which more care and labour had been spent than on any of the others.
Even the cloisters surrounding the temple formed a splendid rampart.
There was a never-failing spring of water,[512] catacombs hollowed out
of the hills, and pools or cisterns for holding the rain-water. Its
original builders had foreseen that the peculiarities of Jewish life
would lead to frequent wars, consequently everything was ready for the
longest of sieges. Besides this, when Pompey took the city, bitter
experience taught them several lessons, and in the days of Claudius
they had taken advantage of his avarice to buy rights of
fortification, and built walls in peace-time as though war were
imminent. Their numbers were now swelled by floods of human refuse and
unfortunate refugees from other towns. [513] All the most desperate
characters in the country had taken refuge there, which did not
conduce to unity. They had three armies, each with its own general.
The outermost and largest line of wall was held by Simon; the central
city by John, and the temple by Eleazar.
