No More Learning

_Adam. _ And also the sole bearer of the Seed
Whereby sin dieth. Raise the majesties
Of thy disconsolate brows, O well-beloved,
And front with level eyelids the To-come,
And all the dark o' the world! Rise, woman, rise
To thy peculiar and best altitudes
Of doing good and of enduring ill,
Of comforting for ill, and teaching good,
And reconciling all that ill and good
Unto the patience of a constant hope,--
Rise with thy daughters! If sin came by thee,
And by sin, death,--the ransom-righteousness,
The heavenly life and compensative rest
Shall come by means of thee. If woe by thee
Had issue to the world, thou shalt go forth
An angel of the woe thou didst achieve,
Found acceptable to the world instead
Of others of that name, of whose bright steps
Thy deed stripped bare the hills. Be satisfied;
Something thou hast to bear through womanhood,
Peculiar suffering answering to the sin,--
Some pang paid down for each new human life,
Some weariness in guarding such a life,
Some coldness from the guarded, some mistrust
From those thou hast too well served, from those beloved
Too loyally some treason; feebleness
Within thy heart, and cruelty without,
And pressures of an alien tyranny
With its dynastic reasons of larger bones
And stronger sinews. But, go to! thy love
Shall chant itself its own beatitudes
After its own life-working. A child's kiss
Set on thy sighing lips shall make thee glad;
A poor man served by thee shall make thee rich;
A sick man helped by thee shall make thee strong;
Thou shalt be served thyself by every sense
Of service which thou renderest. Such a crown
I set upon thy head,--Christ witnessing
With looks of prompting love--to keep thee clear
Of all reproach against the sin forgone,
From all the generations which succeed.
Thy hand which plucked the apple I clasp close,
Thy lips which spake wrong counsel I kiss close,
I bless thee in the name of Paradise
And by the memory of Edenic joys
Forfeit and lost,--by that last cypress tree,
Green at the gate, which thrilled as we came out,
And by the blessed nightingale which threw
Its melancholy music after us,--
And by the flowers, whose spirits full of smells
Did follow softly, plucking us behind
Back to the gradual banks and vernal bowers
And fourfold river-courses. --By all these,
I bless thee to the contraries of these,
I bless thee to the desert and the thorns,
To the elemental change and turbulence,
And to the roar of the estranged beasts,
And to the solemn dignities of grief,--
To each one of these ends,--and to their END
Of Death and the hereafter.

_Eve. _ I accept
For me and for my daughters this high part
Which lowly shall be counted.
Noble work
Shall hold me in the place of garden-rest,
And in the place of Eden's lost delight
Worthy endurance of permitted pain;
While on my longest patience there shall wait
Death's speechless angel, smiling in the east,
Whence cometh the cold wind. I bow myself
Humbly henceforward on the ill I did,
That humbleness may keep it in the shade.
Shall it be so? shall I smile, saying so?
O Seed! O King! O God, who _shalt_ be seed,--
What shall I say? As Eden's fountains swelled
Brightly betwixt their banks, so swells my soul
Betwixt thy love and power!
And, sweetest thoughts
Of forgone Eden! now, for the first time
Since God said "Adam," walking through the trees,
I dare to pluck you as I plucked erewhile
The lily or pink, the rose or heliotrope
So pluck I you--so largely--with both hands,
And throw you forward on the outer earth,
Wherein we are cast out, to sweeten it.

_Adam. _ As thou, Christ, to illume it, holdest Heaven
Broadly over our heads.

[_The CHRIST is gradually transfigured, during the following phrases of
dialogue, into humanity and suffering. _

_Eve. _ O Saviour Christ,
Thou standest mute in glory, like the sun!

_Adam.