When I go into
their wardrobes and handle their vestments, I am reminded of no grassy
plains and flowery meads which they have frequented, but of dusty
merchants' exchanges and libraries rather.
their wardrobes and handle their vestments, I am reminded of no grassy
plains and flowery meads which they have frequented, but of dusty
merchants' exchanges and libraries rather.
Thoreau - Excursions and Poems
The founders of every
state which has risen to eminence have drawn their nourishment and
vigor from a similar wild source. It was because the children of the
Empire were not suckled by the wolf that they were conquered and
displaced by the children of the northern forests who were.
I believe in the forest, and in the meadow, and in the night in which
the corn grows. We require an infusion of hemlock spruce or arbor-vitae
in our tea. There is a difference between eating and drinking for
strength and from mere gluttony. The Hottentots eagerly devour the
marrow of the koodoo and other antelopes raw, as a matter of course.
Some of our northern Indians eat raw the marrow of the Arctic
reindeer, as well as various other parts, including the summits of the
antlers, as long as they are soft. And herein, perchance, they have
stolen a march on the cooks of Paris. They get what usually goes to
feed the fire. This is probably better than stall-fed beef and
slaughter-house pork to make a man of. Give me a wildness whose glance
no civilization can endure,--as if we lived on the marrow of koodoos
devoured raw.
There are some intervals which border the strain of the wood thrush,
to which I would migrate,--wild lands where no settler has squatted;
to which, methinks, I am already acclimated.
The African hunter Cumming tells us that the skin of the eland, as
well as that of most other antelopes just killed, emits the most
delicious perfume of trees and grass. I would have every man so much
like a wild antelope, so much a part and parcel of nature, that his
very person should thus sweetly advertise our senses of his presence,
and remind us of those parts of nature which he most haunts. I feel
no disposition to be satirical, when the trapper's coat emits the odor
of musquash even; it is a sweeter scent to me than that which commonly
exhales from the merchant's or the scholar's garments.
When I go into
their wardrobes and handle their vestments, I am reminded of no grassy
plains and flowery meads which they have frequented, but of dusty
merchants' exchanges and libraries rather.
A tanned skin is something more than respectable, and perhaps olive is
a fitter color than white for a man,--a denizen of the woods. "The
pale white man! " I do not wonder that the African pitied him. Darwin
the naturalist says, "A white man bathing by the side of a Tahitian
was like a plant bleached by the gardener's art, compared with a fine,
dark green one, growing vigorously in the open fields. "
Ben Jonson exclaims,--
"How near to good is what is fair! "
So I would say,--
How near to good is what is _wild_!
Life consists with wildness. The most alive is the wildest. Not yet
subdued to man, its presence refreshes him. One who pressed forward
incessantly and never rested from his labors, who grew fast and made
infinite demands on life, would always find himself in a new country
or wilderness, and surrounded by the raw material of life. He would be
climbing over the prostrate stems of primitive forest-trees.
Hope and the future for me are not in lawns and cultivated fields, not
in towns and cities, but in the impervious and quaking swamps. When,
formerly, I have analyzed my partiality for some farm which I had
contemplated purchasing, I have frequently found that I was attracted
solely by a few square rods of impermeable and unfathomable bog,--a
natural sink in one corner of it. That was the jewel which dazzled me.
I derive more of my subsistence from the swamps which surround my
native town than from the cultivated gardens in the village.
state which has risen to eminence have drawn their nourishment and
vigor from a similar wild source. It was because the children of the
Empire were not suckled by the wolf that they were conquered and
displaced by the children of the northern forests who were.
I believe in the forest, and in the meadow, and in the night in which
the corn grows. We require an infusion of hemlock spruce or arbor-vitae
in our tea. There is a difference between eating and drinking for
strength and from mere gluttony. The Hottentots eagerly devour the
marrow of the koodoo and other antelopes raw, as a matter of course.
Some of our northern Indians eat raw the marrow of the Arctic
reindeer, as well as various other parts, including the summits of the
antlers, as long as they are soft. And herein, perchance, they have
stolen a march on the cooks of Paris. They get what usually goes to
feed the fire. This is probably better than stall-fed beef and
slaughter-house pork to make a man of. Give me a wildness whose glance
no civilization can endure,--as if we lived on the marrow of koodoos
devoured raw.
There are some intervals which border the strain of the wood thrush,
to which I would migrate,--wild lands where no settler has squatted;
to which, methinks, I am already acclimated.
The African hunter Cumming tells us that the skin of the eland, as
well as that of most other antelopes just killed, emits the most
delicious perfume of trees and grass. I would have every man so much
like a wild antelope, so much a part and parcel of nature, that his
very person should thus sweetly advertise our senses of his presence,
and remind us of those parts of nature which he most haunts. I feel
no disposition to be satirical, when the trapper's coat emits the odor
of musquash even; it is a sweeter scent to me than that which commonly
exhales from the merchant's or the scholar's garments.
When I go into
their wardrobes and handle their vestments, I am reminded of no grassy
plains and flowery meads which they have frequented, but of dusty
merchants' exchanges and libraries rather.
A tanned skin is something more than respectable, and perhaps olive is
a fitter color than white for a man,--a denizen of the woods. "The
pale white man! " I do not wonder that the African pitied him. Darwin
the naturalist says, "A white man bathing by the side of a Tahitian
was like a plant bleached by the gardener's art, compared with a fine,
dark green one, growing vigorously in the open fields. "
Ben Jonson exclaims,--
"How near to good is what is fair! "
So I would say,--
How near to good is what is _wild_!
Life consists with wildness. The most alive is the wildest. Not yet
subdued to man, its presence refreshes him. One who pressed forward
incessantly and never rested from his labors, who grew fast and made
infinite demands on life, would always find himself in a new country
or wilderness, and surrounded by the raw material of life. He would be
climbing over the prostrate stems of primitive forest-trees.
Hope and the future for me are not in lawns and cultivated fields, not
in towns and cities, but in the impervious and quaking swamps. When,
formerly, I have analyzed my partiality for some farm which I had
contemplated purchasing, I have frequently found that I was attracted
solely by a few square rods of impermeable and unfathomable bog,--a
natural sink in one corner of it. That was the jewel which dazzled me.
I derive more of my subsistence from the swamps which surround my
native town than from the cultivated gardens in the village.