No More Learning

The Vulgar thus through Imitation err;
As oft the Learn'd by being singular; 425
So much they scorn the crowd, that if the throng
By chance go right, they purposely go wrong;
So Schismatics the plain believers quit,
And are but damn'd for having too much wit.
Some praise at morning what they blame at night; 430
But always think the last opinion right.
A Muse by these is like a mistress us'd,
This hour she's idoliz'd, the next abus'd;
While their weak heads like towns unfortify'd,
'Twixt sense and nonsense daily change their side. 435
Ask them the cause; they're wiser still, they say;
And still to-morrow's wiser than to-day.
We think our fathers fools, so wise we grow,
Our wiser sons, no doubt, will think us so.
Once School-divines this zealous isle o'er-spread; 440
Who knew most Sentences, was deepest read;
Faith, Gospel, all, seem'd made to be disputed,
And none had sense enough to be confuted:
Scotists and Thomists, now, in peace remain,
Amidst their kindred cobwebs in Duck-lane. 445
If Faith itself has diff'rent dresses worn,
What wonder modes in Wit should take their turn?
Oft', leaving what is natural and fit,
The current folly proves the ready wit;
And authors think their reputation safe, 450
Which lives as long as fools are pleas'd to laugh.
Some valuing those of their own side or mind,
Still make themselves the measure of mankind:
Fondly we think we honour merit then,
When we but praise ourselves in other men. 455

Parties in Wit attend on those of State,
And public faction doubles private hate.
Pride, Malice, Folly, against Dryden rose,
In various shapes of Parsons, Critics, Beaus;
But sense surviv'd, when merry jests were past; 460
For rising merit will buoy up at last.
Might he return, and bless once more our eyes,
New Blackmores and new Milbourns must arise:
Nay should great Homer lift his awful head,
Zoilus again would start up from the dead. 465
Envy will merit, as its shade, pursue;
But like a shadow, proves the substance true;
For envy'd Wit, like Sol eclips'd, makes known
Th' opposing body's grossness, not its own,
When first that sun too pow'rful beams displays, 470
It draws up vapours which obscure its rays;
But ev'n those clouds at last adorn its way,
Reflect new glories, and augment the day.

Be thou the first true merit to befriend;
His praise is lost, who stays, till all commend. 475
Short is the date, alas, of modern rhymes,
And 'tis but just to let them live betimes.
No longer now that golden age appears,
When Patriarch-wits surviv'd a thousand years:
Now length of Fame (our second life) is lost, 480
And bare threescore is all ev'n that can boast;
Our sons their fathers' failing language see,
And such as Chaucer is, shall Dryden be.
So when the faithful pencil has design'd
Some bright Idea of the master's mind, 485
Where a new world leaps out at his command,
And ready Nature waits upon his hand;
When the ripe colours soften and unite,
And sweetly melt into just shade and light;
When mellowing years their full perfection give, 490
And each bold figure just begins to live,
The treach'rous colours the fair art betray,
And all the bright creation fades away!

Unhappy Wit, like most mistaken things,
Atones not for that envy which it brings. 495
In youth alone its empty praise we boast,
But soon the short-liv'd vanity is lost:
Like some fair flow'r the early spring supplies.
That gaily blooms, but ev'n in blooming dies.
What is this Wit, which must our cares employ? 500
The owner's wife, that other men enjoy;
Then most our trouble still when most admir'd,
And still the more we give, the more requir'd;
Whose fame with pains we guard, but lose with ease,
Sure some to vex, but never all to please; 505
'Tis what the vicious fear, the virtuous shun,
By fools't is hated, and by knaves undone!

If Wit so much from Ign'rance undergo,
Ah let not Learning too commence its foe!
Of old, those met rewards who could excel, 510
And such were prais'd who but endeavour'd well:
Tho' triumphs were to gen'rals only due,
Crowns were reserv'd to grace the soldiers too,
Now, they who reach Parnassus' lofty crown,
Employ their pains to spurn some others down; 515
And while self-love each jealous writer rules,
Contending wits become the sport of fools:
But still the worst with most regret commend,
For each ill Author is as bad a Friend.
To what base ends, and by what abject ways, 520
Are mortals urg'd thro' sacred lust of praise!
Ah ne'er so dire a thirst of glory boast,
Nor in the Critic let the Man be lost.
Good-nature and good-sense must ever join;
To err is human, to forgive, divine. 525

But if in noble minds some dregs remain
Not yet purg'd off, of spleen and sour disdain;
Discharge that rage on more provoking crimes,
Nor fear a dearth in these flagitious times.
No pardon vile Obscenity should find, 530
Tho' wit and art conspire to move your mind;
But Dulness with Obscenity must prove
As shameful sure as Impotence in love.
In the fat age of pleasure wealth and ease
Sprung the rank weed, and thriv'd with large increase: 535
When love was all an easy Monarch's care;
Seldom at council, never in a war:
Jilts rul'd the state, and statesmen farces writ;
Nay wits had pensions, and young Lords had wit:
The Fair sate panting at a Courtier's play, 540
And not a Mask went unimprov'd away:
The modest fan was lifted up no more,
And Virgins smil'd at what they blush'd before.
The following licence of a Foreign reign
Did all the dregs of bold Socinus drain; 545
Then unbelieving priests reform'd the nation,
And taught more pleasant methods of salvation;
Where Heav'n's free subjects might their rights dispute,
Lest God himself should seem too absolute:
Pulpits their sacred satire learn'd to spare, 550
And Vice admir'd to find a flatt'rer there!