e passiou{n}
or suffrau{n}ce subiect to ?
or suffrau{n}ce subiect to ?
Chaucer - Boethius
in ?
is
mene while ? e formes ? {a}t resten wi? in for? e. and yif
? at i{n} sensible bodies as I haue seid oure corage nis nat
ytau? t or enp{re}ntid by passiou{n} to knowe ? ise ? inges. 4884
but demi? {and} knowe? of hys owen streng? e ?
e passiou{n}
or suffrau{n}ce subiect to ? e body.
[Sidenote: how much more shall those pure spiritual beings (as God
or angels) discern things by an act of their understanding alone,
without the aid of impressions from external objects? ]
Moche more ? an ? oo
? inges ? at ben absolut {and} quit fram alle talent? or
affecc{i}ou{n}s of bodies. as god or hys aungels ne folwen 4888
nat in discernynge ? inges obiect from wi? oute for? e.
but ? ei accomplissen {and} speden ? e dede of hir ?
mene while ? e formes ? {a}t resten wi? in for? e. and yif
? at i{n} sensible bodies as I haue seid oure corage nis nat
ytau? t or enp{re}ntid by passiou{n} to knowe ? ise ? inges. 4884
but demi? {and} knowe? of hys owen streng? e ?
e passiou{n}
or suffrau{n}ce subiect to ? e body.
[Sidenote: how much more shall those pure spiritual beings (as God
or angels) discern things by an act of their understanding alone,
without the aid of impressions from external objects? ]
Moche more ? an ? oo
? inges ? at ben absolut {and} quit fram alle talent? or
affecc{i}ou{n}s of bodies. as god or hys aungels ne folwen 4888
nat in discernynge ? inges obiect from wi? oute for? e.
but ? ei accomplissen {and} speden ? e dede of hir ?