No More Learning

The wordy eloquence, that lives
After the ruin of their hearts, can gild _95
The bitter poison of a nation's woe,
Can turn the worship of the servile mob
To their corrupt and glaring idol, Fame,
From Virtue, trampled by its iron tread,
Although its dazzling pedestal be raised _100
Amid the horrors of a limb-strewn field,
With desolated dwellings smoking round.
The man of ease, who, by his warm fireside,
To deeds of charitable intercourse,
And bare fulfilment of the common laws _105
Of decency and prejudice, confines
The struggling nature of his human heart,
Is duped by their cold sophistry; he sheds
A passing tear perchance upon the wreck
Of earthly peace, when near his dwelling's door _110
The frightful waves are driven,--when his son
Is murdered by the tyrant, or religion
Drives his wife raving mad. But the poor man,
Whose life is misery, and fear, and care;
Whom the morn wakens but to fruitless toil; _115
Who ever hears his famished offspring's scream,
Whom their pale mother's uncomplaining gaze
For ever meets, and the proud rich man's eye
Flashing command, and the heart-breaking scene
Of thousands like himself;--he little heeds _120
The rhetoric of tyranny; his hate
Is quenchless as his wrongs; he laughs to scorn
The vain and bitter mockery of words,
Feeling the horror of the tyrant's deeds,
And unrestrained but by the arm of power, _125
That knows and dreads his enmity.

'The iron rod of Penury still compels
Her wretched slave to bow the knee to wealth,
And poison, with unprofitable toil,
A life too void of solace to confirm _130
The very chains that bind him to his doom.
Nature, impartial in munificence,
Has gifted man with all-subduing will.
Matter, with all its transitory shapes,
Lies subjected and plastic at his feet, _135
That, weak from bondage, tremble as they tread.
How many a rustic Milton has passed by,
Stifling the speechless longings of his heart,
In unremitting drudgery and care!
How many a vulgar Cato has compelled _140
His energies, no longer tameless then,
To mould a pin, or fabricate a nail!
How many a Newton, to whose passive ken
Those mighty spheres that gem infinity
Were only specks of tinsel, fixed in Heaven _145
To light the midnights of his native town!

'Yet every heart contains perfection's germ:
The wisest of the sages of the earth,
That ever from the stores of reason drew
Science and truth, and virtue's dreadless tone, _150
Were but a weak and inexperienced boy,
Proud, sensual, unimpassioned, unimbued
With pure desire and universal love,
Compared to that high being, of cloudless brain,
Untainted passion, elevated will, _155
Which Death (who even would linger long in awe
Within his noble presence, and beneath
His changeless eyebeam) might alone subdue.
Him, every slave now dragging through the filth
Of some corrupted city his sad life, _160
Pining with famine, swoln with luxury,
Blunting the keenness of his spiritual sense
With narrow schemings and unworthy cares,
Or madly rushing through all violent crime,
To move the deep stagnation of his soul,-- _165
Might imitate and equal.
But mean lust
Has bound its chains so tight around the earth,
That all within it but the virtuous man
Is venal: gold or fame will surely reach
The price prefixed by selfishness, to all _170
But him of resolute and unchanging will;
Whom, nor the plaudits of a servile crowd,
Nor the vile joys of tainting luxury,
Can bribe to yield his elevated soul
To Tyranny or Falsehood, though they wield _175
With blood-red hand the sceptre of the world.

'All things are sold: the very light of Heaven
Is venal; earth's unsparing gifts of love,
The smallest and most despicable things
That lurk in the abysses of the deep, _180
All objects of our life, even life itself,
And the poor pittance which the laws allow
Of liberty, the fellowship of man,
Those duties which his heart of human love
Should urge him to perform instinctively, _185
Are bought and sold as in a public mart
Of undisguising selfishness, that sets
On each its price, the stamp-mark of her reign.
Even love is sold; the solace of all woe
Is turned to deadliest agony, old age _190
Shivers in selfish beauty's loathing arms,
And youth's corrupted impulses prepare
A life of horror from the blighting bane
Of commerce; whilst the pestilence that springs
From unenjoying sensualism, has filled _195
All human life with hydra-headed woes.

'Falsehood demands but gold to pay the pangs
Of outraged conscience; for the slavish priest
Sets no great value on his hireling faith:
A little passing pomp, some servile souls, _200
Whom cowardice itself might safely chain,
Or the spare mite of avarice could bribe
To deck the triumph of their languid zeal,
Can make him minister to tyranny.
More daring crime requires a loftier meed: _205
Without a shudder, the slave-soldier lends
His arm to murderous deeds, and steels his heart,
When the dread eloquence of dying men,
Low mingling on the lonely field of fame,
Assails that nature, whose applause he sells _210
For the gross blessings of a patriot mob,
For the vile gratitude of heartless kings,
And for a cold world's good word,--viler still!

'There is a nobler glory, which survives
Until our being fades, and, solacing _215
All human care, accompanies its change;
Deserts not virtue in the dungeon's gloom,
And, in the precincts of the palace, guides
Its footsteps through that labyrinth of crime;
Imbues his lineaments with dauntlessness, _220
Even when, from Power's avenging hand, he takes
Its sweetest, last and noblest title--death;
--The consciousness of good, which neither gold,
Nor sordid fame, nor hope of heavenly bliss
Can purchase; but a life of resolute good,-- _225
Unalterable will, quenchless desire
Of universal happiness, the heart
That beats with it in unison, the brain,
Whose ever wakeful wisdom toils to change
Reason's rich stores for its eternal weal. _230

'This commerce of sincerest virtue needs
No mediative signs of selfishness,
No jealous intercourse of wretched gain,
No balancings of prudence, cold and long;
In just and equal measure all is weighed, _235
One scale contains the sum of human weal,
And one, the good man's heart.
How vainly seek
The selfish for that happiness denied
To aught but virtue! Blind and hardened, they,
Who hope for peace amid the storms of care, _240
Who covet power they know not how to use,
And sigh for pleasure they refuse to give,--
Madly they frustrate still their own designs;
And, where they hope that quiet to enjoy
Which virtue pictures, bitterness of soul, _245
Pining regrets, and vain repentances,
Disease, disgust, and lassitude, pervade
Their valueless and miserable lives.

'But hoary-headed Selfishness has felt
Its death-blow, and is tottering to the grave: _250
A brighter morn awaits the human day,
When every transfer of earth's natural gifts
Shall be a commerce of good words and works;
When poverty and wealth, the thirst of fame,
The fear of infamy, disease and woe, _255
War with its million horrors, and fierce hell
Shall live but in the memory of Time,
Who, like a penitent libertine, shall start,
Look back, and shudder at his younger years. '

6.

All touch, all eye, all ear,
The Spirit felt the Fairy's burning speech.
O'er the thin texture of its frame,
The varying periods painted changing glows,
As on a summer even, _5
When soul-enfolding music floats around,
The stainless mirror of the lake
Re-images the eastern gloom,
Mingling convulsively its purple hues
With sunset's burnished gold. _10

Then thus the Spirit spoke:
'It is a wild and miserable world!
Thorny, and full of care,
Which every fiend can make his prey at will.
O Fairy! in the lapse of years, _15
Is there no hope in store?
Will yon vast suns roll on
Interminably, still illuming
The night of so many wretched souls,
And see no hope for them? _20
Will not the universal Spirit e'er
Revivify this withered limb of Heaven? '

The Fairy calmly smiled
In comfort, and a kindling gleam of hope
Suffused the Spirit's lineaments.