No More Learning

The curious traveller, who, from open day, 560
Hath passed with torches into some huge cave,
The Grotto of Antiparos, [p] or the Den
In old time haunted by that Danish Witch,
Yordas; [q] he looks around and sees the vault
Widening on all sides; sees, or thinks he sees, 565
Erelong, the massy roof above his head,
That instantly unsettles and recedes,--
Substance and shadow, light and darkness, all
Commingled, making up a canopy
Of shapes and forms and tendencies to shape 570
That shift and vanish, change and interchange
Like spectres,--ferment silent and sublime!
That after a short space works less and less,
Till, every effort, every motion gone,
The scene before him stands in perfect view 575
Exposed, and lifeless as a written book! --
But let him pause awhile, and look again,
And a new quickening shall succeed, at first
Beginning timidly, then creeping fast,
Till the whole cave, so late a senseless mass, 580
Busies the eye with images and forms
Boldly assembled,--here is shadowed forth
From the projections, wrinkles, cavities,
A variegated landscape,--there the shape
Of some gigantic warrior clad in mail, 585
The ghostly semblance of a hooded monk.
Veiled nun, or pilgrim resting on his staff:
Strange congregation! yet not slow to meet
Eyes that perceive through minds that can inspire.

Even in such sort had I at first been moved, 590
Nor otherwise continued to be moved,
As I explored the vast metropolis,
Fount of my country's destiny and the world's;
That great emporium, chronicle at once
And burial-place of passions, and their home 595
Imperial, their chief living residence.

With strong sensations teeming as it did
Of past and present, such a place must needs
Have pleased me, seeking knowledge at that time
Far less than craving power; yet knowledge came, 600
Sought or unsought, and influxes of power
Came, of themselves, or at her call derived
In fits of kindliest apprehensiveness,
From all sides, when whate'er was in itself
Capacious found, or seemed to find, in me 605
A correspondent amplitude of mind;
Such is the strength and glory of our youth!
The human nature unto which I felt
That I belonged, and reverenced with love,
Was not a punctual presence, but a spirit 610
Diffused through time and space, with aid derived
Of evidence from monuments, erect,
Prostrate, or leaning towards their common rest
In earth, the widely scattered wreck sublime
Of vanished nations, or more clearly drawn 615
From books and what they picture and record.

'Tis true, the history of our native land,
With those of Greece compared and popular Rome,
And in our high-wrought modern narratives
Stript of their harmonising soul, the life 620
Of manners and familiar incidents,
Had never much delighted me. And less
Than other intellects had mine been used
To lean upon extrinsic circumstance
Of record or tradition; but a sense 625
Of what in the Great City had been done
And suffered, and was doing, suffering, still,
Weighed with me, could support the test of thought;
And, in despite of all that had gone by,
Or was departing never to return, 630
There I conversed with majesty and power
Like independent natures. Hence the place
Was thronged with impregnations like the Wilds
In which my early feelings had been nursed--
Bare hills and valleys, full of caverns, rocks, 635
And audible seclusions, dashing lakes,
Echoes and waterfalls, and pointed crags
That into music touch the passing wind.
Here then my young imagination found
No uncongenial element; could here 640
Among new objects serve or give command,
Even as the heart's occasions might require,
To forward reason's else too scrupulous march.
The effect was, still more elevated views
Of human nature. Neither vice nor guilt, 645
Debasement undergone by body or mind,
Nor all the misery forced upon my sight,
Misery not lightly passed, but sometimes scanned
Most feelingly, could overthrow my trust
In what we _may_ become; induce belief 650
That I was ignorant, had been falsely taught,
A solitary, who with vain conceits
Had been inspired, and walked about in dreams.
From those sad scenes when meditation turned,
Lo!
every thing that was indeed divine 655
Retained its purity inviolate,
Nay brighter shone, by this portentous gloom
Set off; such opposition as aroused
The mind of Adam, yet in Paradise
Though fallen from bliss, when in the East he saw 660
[r] Darkness ere day's mid course, and morning light
More orient in the western cloud, that drew
O'er the blue firmament a radiant white,
Descending slow with something heavenly fraught.
Add also, that among the multitudes 665
Of that huge city, oftentimes was seen
Affectingly set forth, more than elsewhere
Is possible, the unity of man,
One spirit over ignorance and vice
Predominant, in good and evil hearts; 670
One sense for moral judgments, as one eye
For the sun's light. The soul when smitten thus
By a sublime _idea_, whencesoe'er
Vouchsafed for union or communion, feeds
On the pure bliss, and takes her rest with God. 675
Thus from a very early age, O Friend!
My thoughts by slow gradations had been drawn
To human-kind, and to the good and ill
Of human life: Nature had led me on;
And oft amid the "busy hum" I seemed [s] 680
To travel independent of her help,
As if I had forgotten her; but no,
The world of human-kind outweighed not hers
In my habitual thoughts; the scale of love,
Though filling daily, still was light, compared 685
With that in which _her_ mighty objects lay.


* * * * *

VARIANTS ON THE TEXT

[Variant 1:

. . . which . . .

MS. letter to Sir George Beaumont, 1805. ]


[Variant 2:

Is yon assembled in the gay green field?

MS. letter to Sir George Beaumont, 1805.