No More Learning

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THE FAERIE QUEENE

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LETTER TO SIR WALTER RALEIGH

A LETTER of the Authors expounding his whole intention in the course of
this worke;[1] which, for that it giveth great light to the reader, for the
better understanding is hereunto annexed.

TO THE RIGHT NOBLE AND VALOROUS

SIR WALTER RALEIGH, KNIGHT.

_Lo: Wardein of the Stanneries, and her majesties lieutenaunt of the
countie of Cornewayll. _

SIR,

Knowing how doubtfully all Allegories may be constructed, and this booke of
mine, which I have entituled _The Faery Queene_, being a continued
Allegorie, or darke conceit, I have thought good, as well for avoyding of
jealous opinions and misconstructions, as also for your better light in
reading thereof, (being so, by you commanded) to discover unto you the
generall intention and meaning, which in the whole course thereof I have
fashioned, without expressing of any particular purposes, or by-accidents
therein occasioned. The generall end therefore of all the booke, is to
fashion a gentleman or noble person in vertuous and gentle discipline.
Which for that I conceived shoulde be most plausible and pleasing, beeing
coloured with an historicall fiction, the which the most part of men
delight to read, rather for varietie of matter than for profit of the
ensample: I chose the historie of king Arthure, as most fit for the
excellencie of his person, beeing made famous by many mens former workes,
and also furthest from the danger of envie, and suspicion of present time.
In which I have followed all the antique poets historicall: first Homer,
who in the persons of Agamemnon and Ulysses hath ensampled a good governour
and a vertuous man, the one in his _Ilias_, the other in his _Odysseis_:
then Virgil, whose like intention was to doe in the person of _AEneas_:
after him Ariosto comprised them both in his _Orlando_: and lately Tasso
dissevered them againe, and formed both parts in two persons, namely, that
part which they in philosophy call _Ethice_, or vertues of a private man,
coloured in his _Rinaldo_: the other named _Politice_, in his _Godfredo_.
By ensample of which excellent Poets, I laboure to pourtraict in Arthure,
before he was king, the image of a brave knight, perfected in the twelve
private morall vertues, as Aristotle hath devised: which if I find to be
well accepted, I may be perhaps encoraged to frame the other part of
pollitike vertues in his person, after he came to bee king.

To some I know this Methode will seem displeasant, which had rather have
good discipline delivered plainly in way of precepts, or sermoned at large,
as they use, then thus clowdily enwrapped in Allegoricall devises. But
such, mee seeme, should be satisfied with the use of these dayes, seeing
all things accounted by their showes, and nothing esteemed of, that is not
delightfull and pleasing to common sense. For this cause is Xenophon
preferred before Plato, for that the one, in the exquisite depth of his
judgement, formed a Commune-wealth, such as it should be; but the other, in
the person of Cyrus and the Persians, fashioned a government, such as might
best be: So much more profitable and gracious is doctrine by ensample then
by rule. So have I laboured to do in the person of Arthure: whom I
conceive, after his long education by Timon (to whom he was by Merlin
delivered to be brought up, so soone as he was borne of the Lady Igrayne)
to have seen in a dreame or vision the Faerie Queene, with whose excellent
beautie ravished, hee awaking, resolved to seek her out: and so, being by
Merlin armed, and by Timon throughly instructed, he went to seeke her forth
in Faery land. In that Faery Queene I mean _Glory_ in my generall
intention: but in my particular I conceive the most excellent and glorious
person of our soveraine the Queene, and her kingdome in Faery land. And
yet, in some places else, I doe otherwise shadow her. For considering shee
beareth two persons, the one of a most royall Queene or Empresse, the other
of a most vertuous and beautifull lady, this latter part in some places I
doe expresse in Belphoebe, fashioning her name according to your owne
excellent conceipt of Cynthia,[2] (Phoebe and Cynthia being both names of
Diana).
So in the person of Prince Arthure I sette forth magnificence in
particular, which vertue, for that (according to Aristotle and the rest) it
is the perfection of all the rest, and containeth in it them all, therefore
in the whole course I mention the deeds of Arthure appliable to the vertue,
which I write of in that booke. But of the twelve other vertues I make XII
other knights the patrons, for the more varietie of the historic: Of which
these three bookes containe three. The first, of the Knight of the Red
crosse, in whom I expresse Holinesse: the second of Sir Guyon, in whome I
set foorth Temperance: the third of Britomartis, a Lady knight, in whom I
picture Chastitie. But because the beginning of the whole worke seemeth
abrupt and as depending upon other antecedents, it needs that yee know the
occasion of these three knights severall adventures. For the Methode of a
Poet historicall is not such as of an Historiographer. For an
Historiographer discourseth of affaires orderly as they were done,
accounting as well the times as the actions; but a Poet thrusteth into the
middest, even where it most concerneth him, and there recoursing to the
things forepast, and divining of things to come, maketh a pleasing analysis
of all. The beginning therefore of my historie, if it were to be told by an
Historiographer, should be the twelfth booke, which is the last; where I
devise that the Faery Queene kept her annuall feast twelve daies; uppon
which twelve severall dayes, the occasions of the twelve severall
adventures hapned, which being undertaken by XII severall knights, are in
these twelve books severally handled and discoursed.

The first was this. In the beginning of the feast, there presented him
selfe a tall clownish younge man, who falling before the Queene of Faeries
desired a boone (as the manner then was) which during that feast she might
not refuse: which was that hee might have the atchievement of any
adventure, which during that feast should happen; that being granted, he
rested him selfe on the fioore, unfit through his rusticitie for a better
place. Soone after entred a faire Ladie in mourning weedes, riding on a
white Asse, with a dwarfe behind her leading a warlike steed, that bore the
Armes of a knight, and his speare in the dwarfes hand. She falling before
the Queene of Faeries, complayned that her father and mother, an ancient
King and Queene, had bene by an huge dragon many yeers shut up in a brazen
Castle, who thence suffered them not to issew: and therefore besought the
Faery Queene to assigne her some one of her knights to take on him that
exployt. Presently that clownish person upstarting, desired that adventure;
whereat the Queene much wondering, and the Lady much gaine-saying, yet he
earnestly importuned his desire. In the end the Lady told him, that unlesse
that armour which she brought would serve him (that is, the armour of a
Christian man specified by Saint Paul, V. Ephes. ) that he could not succeed
in that enterprise: which being forth with put upon him with due furnitures
thereunto, he seemed the goodliest man in al that company, and was well
liked of the Lady. And eftesoones taking on him knighthood, and mounting on
that straunge Courser, he went forth with her on that adventure: where
beginneth the first booke, viz.