With whomsoever they come to sojourn, by him they are maintained; always
very prodigal of the substance of others, always despising what is their
own, till the feebleness of old age overtakes them, and renders them
unequal to the efforts of such rigid bravery.
very prodigal of the substance of others, always despising what is their
own, till the feebleness of old age overtakes them, and renders them
unequal to the efforts of such rigid bravery.
Tacitus
You may see other
Germans proceed equipped to battle, but the Cattans so as to conduct a
war. They rarely venture upon excursions or casual encounters. It is in
truth peculiar to cavalry, suddenly to conquer, or suddenly to fly. Such
haste and velocity rather resembles fear. Patience and deliberation are
more akin to intrepidity.
Moreover a custom, practised indeed in other nations of Germany, yet
very rarely and confined only to particulars more daring than the rest,
prevails amongst the Cattans by universal consent. As soon as they
arrive to maturity of years, they let their hair and beards continue to
grow, nor till they have slain an enemy do they ever lay aside this form
of countenance by vow sacred to valour. Over the blood and spoil of a
foe they make bare their face. They allege, that they have now acquitted
themselves of the debt and duty contracted by their birth, and rendered
themselves worthy of their country, worthy of their parents. Upon the
spiritless, cowardly and unwarlike, such deformity of visage still
remains. All the most brave likewise wear an iron ring (a mark of great
dishonour this in that nation) and retain it as a chain; till by killing
an enemy they become released. Many of the Cattans delight always to
bear this terrible aspect; and, when grown white through age, become
awful and conspicuous by such marks, both to the enemy and their own
countrymen. By them in all engagements the first assault is made: of
them the front of the battle is always composed, as men who in their
looks are singular and tremendous. For even during peace they abate
nothing in the grimness and horror of their countenance. They have no
house to inhabit, no land to cultivate, nor any domestic charge or care.
With whomsoever they come to sojourn, by him they are maintained; always
very prodigal of the substance of others, always despising what is their
own, till the feebleness of old age overtakes them, and renders them
unequal to the efforts of such rigid bravery.
Next to the Cattans, dwell the Usipians and Tencterians; upon the Rhine
now running in a channel uniform and certain, such as suffices for a
boundary. The Tencterians, besides their wonted glory in war, surpass in
the service and discipline of their cavalry. Nor do the Cattans derive
higher applause from their foot, than the Tencterians from their horse.
Such was the order established by their forefathers, and what their
posterity still pursue. From riding and exercising of horse, their
children borrow their pastimes; in this exercise the young men find
matter for emulating one another, and in this the old men take pleasure
to persevere. Horses are by the father bequeathed as part of his
household and family, horses are conveyed amongst the rights of
succession, and as such the son receives them; but not the eldest son,
like other effects, by priority of birth, but he who continues to be
signal in boldness and superior in war.
Contiguous to the Tencterians formerly dwelt the Bructerians, in whose
room it is said the Chamavians and Angrivarians are now settled; they
who expulsed and almost extirpated the Bructerians, with the concurrence
of the neighbouring nations: whether in detestation of their arrogance,
or allured by the love of spoil, or through the special favour of the
Gods towards us Romans. They in truth even vouchsafed to gratify us with
the sight of the battle. In it there fell above sixty thousand souls,
without a blow struck by the Romans; but, what is a circumstance
still more glorious, fell to furnish them with a spectacle of joy and
recreation. May the Gods continue and perpetuate amongst these nations,
if not any love for us, yet by all means this their animosity and hate
towards each other: since whilst the destiny of the Empire thus urges
it, fortune cannot more signally befriend us, than in sowing strife
amongst our foes.
The Angrivarians and Chamavians are enclosed behind, by the Dulgibinians
and Chasuarians; and by other nations not so much noted: before the
Frisians face them. The country of Frisia is divided into two; called
the greater and lesser, according to the measure of their strength. Both
nations stretch along the Rhine, quite to the ocean; and surround
vast lakes such as once have born Roman fleets. We have moreover even
ventured out from thence into the ocean, and upon its coasts common fame
has reported the pillars of Hercules to be still standing: whether it be
that Hercules ever visited these parts, or that to his renowned name we
are wont to ascribe whatever is grand and glorious everywhere. Neither
did Drusus who made the attempt, want boldness to pursue it: but the
roughness of the ocean withstood him, nor would suffer discoveries to
be made about itself, no more than about Hercules.
Germans proceed equipped to battle, but the Cattans so as to conduct a
war. They rarely venture upon excursions or casual encounters. It is in
truth peculiar to cavalry, suddenly to conquer, or suddenly to fly. Such
haste and velocity rather resembles fear. Patience and deliberation are
more akin to intrepidity.
Moreover a custom, practised indeed in other nations of Germany, yet
very rarely and confined only to particulars more daring than the rest,
prevails amongst the Cattans by universal consent. As soon as they
arrive to maturity of years, they let their hair and beards continue to
grow, nor till they have slain an enemy do they ever lay aside this form
of countenance by vow sacred to valour. Over the blood and spoil of a
foe they make bare their face. They allege, that they have now acquitted
themselves of the debt and duty contracted by their birth, and rendered
themselves worthy of their country, worthy of their parents. Upon the
spiritless, cowardly and unwarlike, such deformity of visage still
remains. All the most brave likewise wear an iron ring (a mark of great
dishonour this in that nation) and retain it as a chain; till by killing
an enemy they become released. Many of the Cattans delight always to
bear this terrible aspect; and, when grown white through age, become
awful and conspicuous by such marks, both to the enemy and their own
countrymen. By them in all engagements the first assault is made: of
them the front of the battle is always composed, as men who in their
looks are singular and tremendous. For even during peace they abate
nothing in the grimness and horror of their countenance. They have no
house to inhabit, no land to cultivate, nor any domestic charge or care.
With whomsoever they come to sojourn, by him they are maintained; always
very prodigal of the substance of others, always despising what is their
own, till the feebleness of old age overtakes them, and renders them
unequal to the efforts of such rigid bravery.
Next to the Cattans, dwell the Usipians and Tencterians; upon the Rhine
now running in a channel uniform and certain, such as suffices for a
boundary. The Tencterians, besides their wonted glory in war, surpass in
the service and discipline of their cavalry. Nor do the Cattans derive
higher applause from their foot, than the Tencterians from their horse.
Such was the order established by their forefathers, and what their
posterity still pursue. From riding and exercising of horse, their
children borrow their pastimes; in this exercise the young men find
matter for emulating one another, and in this the old men take pleasure
to persevere. Horses are by the father bequeathed as part of his
household and family, horses are conveyed amongst the rights of
succession, and as such the son receives them; but not the eldest son,
like other effects, by priority of birth, but he who continues to be
signal in boldness and superior in war.
Contiguous to the Tencterians formerly dwelt the Bructerians, in whose
room it is said the Chamavians and Angrivarians are now settled; they
who expulsed and almost extirpated the Bructerians, with the concurrence
of the neighbouring nations: whether in detestation of their arrogance,
or allured by the love of spoil, or through the special favour of the
Gods towards us Romans. They in truth even vouchsafed to gratify us with
the sight of the battle. In it there fell above sixty thousand souls,
without a blow struck by the Romans; but, what is a circumstance
still more glorious, fell to furnish them with a spectacle of joy and
recreation. May the Gods continue and perpetuate amongst these nations,
if not any love for us, yet by all means this their animosity and hate
towards each other: since whilst the destiny of the Empire thus urges
it, fortune cannot more signally befriend us, than in sowing strife
amongst our foes.
The Angrivarians and Chamavians are enclosed behind, by the Dulgibinians
and Chasuarians; and by other nations not so much noted: before the
Frisians face them. The country of Frisia is divided into two; called
the greater and lesser, according to the measure of their strength. Both
nations stretch along the Rhine, quite to the ocean; and surround
vast lakes such as once have born Roman fleets. We have moreover even
ventured out from thence into the ocean, and upon its coasts common fame
has reported the pillars of Hercules to be still standing: whether it be
that Hercules ever visited these parts, or that to his renowned name we
are wont to ascribe whatever is grand and glorious everywhere. Neither
did Drusus who made the attempt, want boldness to pursue it: but the
roughness of the ocean withstood him, nor would suffer discoveries to
be made about itself, no more than about Hercules.
