No More Learning

He was not, however, much to look at, with his
coarse frieze coat with its cape and scalloped edge, his old corduroy
trousers and great brogues, and his stout stick made fast to his wrist
by a thong of leather: and he would have been a woeful shock to the
gleeman MacConglinne, could that friend of kings have beheld him in
prophetic vision from the pillar stone at Cork. And yet though the
short cloak and the leather wallet were no more, he was a true gleeman,
being alike poet, jester, and newsman of the people. In the morning
when he had finished his breakfast, his wife or some neighbour would
read the newspaper to him, and read on and on until he interrupted
with, 'That'll do--I have me meditations'; and from these meditations
would come the day's store of jest and rhyme. He had the whole Middle
Ages under his frieze coat.

He had not, however, MacConglinne's hatred of the Church and clergy,
for when the fruit of his meditations did not ripen well, or when
the crowd called for something more solid, he would recite or sing a
metrical tale or ballad of saint or martyr or of Biblical adventure.
He would stand at a street corner, and when a crowd had gathered would
begin in some such fashion as follows (I copy the record of one who
knew him)--'Gather round me, boys, gather round me. Boys, am I standin'
in puddle? am I standin' in wet? ' Thereon several boys would cry, 'Ah,
no! yez not! yer in a nice dry place. Go on with _St. Mary_; go on
with _Moses_'--each calling for his favourite tale. Then Moran, with a
suspicious wriggle of his body and a clutch at his rags, would burst
out with 'All me buzzum friends are turned backbiters'; and after a
final 'If yez don't drop your coddin' and diversion I'll lave some
of yez a case,' by way of warning to the boys, begin his recitation,
or perhaps still delay, to ask, 'Is there a crowd round me now? Any
blackguard heretic around me?
' The best-known of his religious tales
was _St. Mary of Egypt_, a long poem of exceeding solemnity, condensed
from the much longer work of a certain Bishop Coyle. It told how a
fast woman of Egypt, Mary by name, followed pilgrims to Jerusalem for
no good purpose, and then turning penitent on finding herself withheld
from entering the Temple by supernatural interference, fled to the
desert and spent the remainder of her life in solitary penance. When
at last she was at the point of death, God sent Bishop Zozimus to hear
her confession, give her the last sacrament, and with the help of a
lion, whom He sent also, dig her grave. The poem has the intolerable
cadence of the eighteenth century, but was so popular and so often
called for that Moran was soon nicknamed Zozimus, and by that name is
he remembered. He had also a poem of his own called _Moses_, which went
a little nearer poetry without going very near. But he could ill brook
solemnity, and before long parodied his own verses in the following
ragamuffin fashion:

In Egypt's land, contagious to the Nile,
King Pharaoh's daughter went to bathe in style.
She tuk her dip, then walked unto the land,
To dry her royal pelt she ran along the strand.
A bulrush tripped her, whereupon she saw
A smiling babby in a wad o' straw.
She tuk it up, and said with accents mild,
''Tare-and-agers, girls, which av yez owns the child? '

His humorous rhymes were, however, more often quips and cranks at the
expense of his contemporaries. It was his delight, for instance, to
remind a certain shoemaker, noted alike for display of wealth and for
personal uncleanness, of his inconsiderable origin in a song of which
but the first stanza has come down to us:

At the dirty end of Dirty Lane,
Liv'd a dirty cobbler, Dick Maclane;
His wife was in the old king's reign
A stout brave orange-woman.
On Essex Bridge she strained her throat,
And six-a-penny was her note.
But Dickey wore a bran-new coat,
He got among the yeomen.
He was a bigot, like his clan,
And in the streets he wildly sang,
O Roly, toly, toly raid, with his old jade.

He had troubles of divers kinds, and numerous interlopers to face and
put down.