No More Learning

"The ruling passion, be it what it will,
The ruling passion conquers reason still. "
Less mad the wildest whimsey we can frame,
Than even that passion, if it has no aim;
For though such motives folly you may call,
The folly's greater to have none at all.
Hear then the truth: "'Tis Heaven each passion sends,
And different men directs to different ends.
Extremes in nature equal good produce,
Extremes in man concur to gen'ral use. "
Ask we what makes one keep, and one bestow?
That POWER who bids the ocean ebb and flow,
Bids seed-time, harvest, equal course maintain,
Through reconciled extremes of drought and rain,
Builds life on death, on change duration founds,
And gives th' eternal wheels to know their rounds.
Riches, like insects, when concealed they lie,
Wait but for wings, and in their season fly.
Who sees pale Mammon pine amidst his store,
Sees but a backward steward for the poor;
This year a reservoir, to keep and spare;
The next, a fountain, spouting through his heir,
In lavish streams to quench a country's thirst,
And men and dogs shall drink him till they burst.
Old Cotta shamed his fortune and his birth,
Yet was not Cotta void of wit or worth:
What though (the use of barbarous spits forgot)
His kitchen vied in coolness with his grot?
His court with nettles, moats with cresses stored,
With soups unbought and salads blessed his board?
If Cotta lived on pulse, it was no more
Than Brahmins, saints, and sages did before;
To cram the rich was prodigal expense,
And who would take the poor from Providence?
Like some lone Chartreux stands the good old hall,
Silence without, and fasts within the wall;
No raftered roofs with dance and tabor sound,
No noontide bell invites the country round;
Tenants with sighs the smokeless towers survey,
And turn th' unwilling steeds another way;
Benighted wanderers, the forest o'er,
Curse the saved candle and unopening door;
While the gaunt mastiff growling at the gate,
Affrights the beggar whom he longs to eat.
Not so his son; he marked this oversight,
And then mistook reverse of wrong for right.
(For what to shun will no great knowledge need;
But what to follow is a task indeed. )
Yet sure, of qualities deserving praise,
More go to ruin fortunes, than to raise.
What slaughtered hecatombs, what floods of wine,
Fill the capacious squire, and deep divine!
Yet no mean motive this profusion draws;
His oxen perish in his country's cause;
'Tis George and Liberty that crowns the cup,
And zeal for that great house which eats him up.
The woods recede around the naked seat;
The sylvans groan--no matter--for the fleet;
Next goes his wool--to clothe our valiant bands;
Last, for his country's love, he sells his lands.
To town he comes, completes the nation's hope,
And heads the bold train-bands, and burns a Pope.
And shall not Britain now reward his toils,
Britain, that pays her patriots with her spoils?
In vain at Court the bankrupt pleads his cause,
His thankless country leaves him to her laws.
The sense to value riches, with the art
T' enjoy them, and the virtue to impart,
Not meanly, nor ambitiously pursued,
Not sunk by sloth, nor raised by servitude;
To balance fortune by a just expense,
Join with economy, magnificence;
With splendour, charity; with plenty, health;
O teach us, Bathurst! yet unspoiled by wealth!
That secret rare, between the extremes to move
Of mad good-nature, and of mean self-love.
B. To worth or want well weighed, be bounty given,
And ease, or emulate, the care of Heaven
(Whose measure full o'erflows on human race);
Mend Fortune's fault, and justify her grace.
Wealth in the gross is death, but life diffused;
As poison heals, in just proportion used:
In heaps, like ambergrise, a stink it lies,
But well dispersed, is incense to the skies.
P. Who starves by nobles, or with nobles eats?
The wretch that trusts them, and the rogue that cheats.
Is there a lord who knows a cheerful noon
Without a fiddler, flatterer, or buffoon?