And
Baudelaire's polemic appeared at a more critical period in Wagner's
career.
Baudelaire's polemic appeared at a more critical period in Wagner's
career.
Baudelaire - Poems and Prose Poems
Pity is their keynote, a tenderness for the abject
and lowly, a revelation of sensibility that surprised those critics who
had discerned in Baudelaire only a sculptor of evil. In one of his poems
he described a landscape of metal, of marble and water; a babel of
staircases and arcades, a palace of infinity, surrounded by the silence
of eternity. This depressing yet magical dream was utilized by Huysmans
in his A Rebours. But in the tiny landscapes of the Prose Poems there is
nothing rigid or artificial. Indeed, the poet's deliberate attitude of
artificiality is dropped. He is human. Not that the deep fundamental
note of humanity is ever absent in his poems; the eternal diapason is
there even when least overheard. Baudelaire is more human than Poe. His
range of sympathy is wider. In this he transcends him as a poet, though
his subject-matter often issues from the very dregs of life. Brother to
pitiable wanderers, there are, nevertheless, no traces of cant, no
"Russian pity" a la Dostoievsky, no humanitarian or socialistic
rhapsodies in his work. Baudelaire is an egoist He hated the sentimental
sapping of altruism. His prose-poem, Crowds, with its "bath of
multitude," may have been suggested by Poe; but in Charles Lamb we find
the idea: "Are there no solitudes out of caves and the desert? or
cannot the heart, in the midst of crowds, feel frightfully alone? "
His best critical work is the Richard Wagner and Tannhauser, as
significant an essay as Nietzsche's Richard Wagner in Bayreuth.
And
Baudelaire's polemic appeared at a more critical period in Wagner's
career. Wagner sent a brief hearty letter of thanks to the critic, and
later made his acquaintance. To Wagner, Baudelaire introduced a young
Wagnerian, Villiers de l'Isle Adam. This Wagner letter is included in
the volume of Crepet; but there are no letters published from Baudelaire
to Franz Liszt, though they were friends. In Weimar I saw at the Liszt
Museum several from Baudelaire which should have been included in the
Letters. The poet understood Liszt and his reforms as he understood
Wagner. The German composer admired the French poet, and his Kundry, in
the sultry second act of Parsifal, has a Baudelairian hue, especially in
the temptation scene.
The end was at hand. Baudelaire had been steadily, rather, unsteadily,
going downhill; a desperate figure, a dandy in shabby attire. He went
out only after dark, he haunted the exterior boulevards, associated
with birds of nocturnal plumage. He drank without thirst, ate without
hunger, as he has said. A woeful decadence for this aristocrat of life
and letters. Most sorrowful of sinners, a morose delectation scourged
his nerves and extorted the darkest music from his lyre. He fled to
Brussels, there to rehabilitate his dwindling fortunes. He gave a few
lectures, and met Rops, Lemonnier, drank to forget, and forgot to work.
He abused Brussels, Belgium, its people.
and lowly, a revelation of sensibility that surprised those critics who
had discerned in Baudelaire only a sculptor of evil. In one of his poems
he described a landscape of metal, of marble and water; a babel of
staircases and arcades, a palace of infinity, surrounded by the silence
of eternity. This depressing yet magical dream was utilized by Huysmans
in his A Rebours. But in the tiny landscapes of the Prose Poems there is
nothing rigid or artificial. Indeed, the poet's deliberate attitude of
artificiality is dropped. He is human. Not that the deep fundamental
note of humanity is ever absent in his poems; the eternal diapason is
there even when least overheard. Baudelaire is more human than Poe. His
range of sympathy is wider. In this he transcends him as a poet, though
his subject-matter often issues from the very dregs of life. Brother to
pitiable wanderers, there are, nevertheless, no traces of cant, no
"Russian pity" a la Dostoievsky, no humanitarian or socialistic
rhapsodies in his work. Baudelaire is an egoist He hated the sentimental
sapping of altruism. His prose-poem, Crowds, with its "bath of
multitude," may have been suggested by Poe; but in Charles Lamb we find
the idea: "Are there no solitudes out of caves and the desert? or
cannot the heart, in the midst of crowds, feel frightfully alone? "
His best critical work is the Richard Wagner and Tannhauser, as
significant an essay as Nietzsche's Richard Wagner in Bayreuth.
And
Baudelaire's polemic appeared at a more critical period in Wagner's
career. Wagner sent a brief hearty letter of thanks to the critic, and
later made his acquaintance. To Wagner, Baudelaire introduced a young
Wagnerian, Villiers de l'Isle Adam. This Wagner letter is included in
the volume of Crepet; but there are no letters published from Baudelaire
to Franz Liszt, though they were friends. In Weimar I saw at the Liszt
Museum several from Baudelaire which should have been included in the
Letters. The poet understood Liszt and his reforms as he understood
Wagner. The German composer admired the French poet, and his Kundry, in
the sultry second act of Parsifal, has a Baudelairian hue, especially in
the temptation scene.
The end was at hand. Baudelaire had been steadily, rather, unsteadily,
going downhill; a desperate figure, a dandy in shabby attire. He went
out only after dark, he haunted the exterior boulevards, associated
with birds of nocturnal plumage. He drank without thirst, ate without
hunger, as he has said. A woeful decadence for this aristocrat of life
and letters. Most sorrowful of sinners, a morose delectation scourged
his nerves and extorted the darkest music from his lyre. He fled to
Brussels, there to rehabilitate his dwindling fortunes. He gave a few
lectures, and met Rops, Lemonnier, drank to forget, and forgot to work.
He abused Brussels, Belgium, its people.
