No More Learning

Now it is an extended forest or a mountain-side, through or along
which we journey from day to day, that bursts into bloom.
Comparatively, our gardening is on a petty scale,--the gardener still
nursing a few asters amid dead weeds, ignorant of the gigantic asters
and roses which, as it were, overshadow him, and ask for none of his
care. It is like a little red paint ground on a saucer, and held up
against the sunset sky. Why not take more elevated and broader views,
walk in the great garden; not skulk in a little "debauched" nook of
it? consider the beauty of the forest, and not merely of a few
impounded herbs?

Let your walks now be a little more adventurous; ascend the hills. If,
about the last of October, you ascend any hill in the outskirts of our
town, and probably of yours, and look over the forest, you may
see--well, what I have endeavored to describe. All this you surely
_will_ see, and much more, if you are prepared to see it,--if you
_look_ for it. Otherwise, regular and universal as this phenomenon is,
whether you stand on the hilltop or in the hollow, you will think for
threescore years and ten that all the wood is, at this season, sere
and brown. Objects are concealed from our view, not so much because
they are out of the course of our visual ray as because we do not
bring our minds and eyes to bear on them; for there is no power to see
in the eye itself, any more than in any other jelly. We do not realize
how far and widely, or how near and narrowly, we are to look. The
greater part of the phenomena of Nature are for this reason concealed
from us all our lives. The gardener sees only the gardener's garden.
Here, too, as in political economy, the supply answers to the demand.
Nature does not cast pearls before swine.
There is just as much
beauty visible to us in the landscape as we are prepared to
appreciate,--not a grain more. The actual objects which one man will
see from a particular hilltop are just as different from those which
another will see as the beholders are different. The scarlet oak must,
in a sense, be in your eye when you go forth. We cannot see anything
until we are possessed with the idea of it, take it into our
heads,--and then we can hardly see anything else. In my botanical
rambles I find that, first, the idea, or image, of a plant occupies my
thoughts, though it may seem very foreign to this locality,--no nearer
than Hudson's Bay,--and for some weeks or months I go thinking of it,
and expecting it, unconsciously, and at length I surely see it. This
is the history of my finding a score or more of rare plants which I
could name. A man sees only what concerns him. A botanist absorbed in
the study of grasses does not distinguish the grandest pasture oaks.
He, as it were, tramples down oaks unwittingly in his walk, or at most
sees only their shadows. I have found that it required a different
intention of the eye, in the same locality, to see different plants,
even when they were closely allied, as _Juncaceae_ and _Gramineae_:
when I was looking for the former, I did not see the latter in the
midst of them. How much more, then, it requires different intentions
of the eye and of the mind to attend to different departments of
knowledge! How differently the poet and the naturalist look at
objects!

Take a New England selectman, and set him on the highest of our hills,
and tell him to look,--sharpening his sight to the utmost, and putting
on the glasses that suit him best (aye, using a spy-glass, if he
likes),--and make a full report. What, probably, will he _spy_? --what
will he _select_ to look at? Of course, he will see a Brocken spectre
of himself.