No More Learning

Ye woot your-self, as wel as any wight,
How that your love al fully graunted is 780
To Troilus, the worthieste knight,
Oon of this world, and ther-to trouthe plyght,
That, but it were on him along, ye nolde
Him never falsen, whyle ye liven sholde.

`Now stant it thus, that sith I fro yow wente, 785
This Troilus, right platly for to seyn,
Is thurgh a goter, by a prive wente,
In-to my chaumbre come in al this reyn,
Unwist of every maner wight, certeyn,
Save of my-self, as wisly have I Ioye, 790
And by that feith I shal Pryam of Troye!

`And he is come in swich peyne and distresse
That, but he be al fully wood by this,
He sodeynly mot falle in-to wodnesse,
But-if god helpe; and cause why this is, 795
He seyth him told is, of a freend of his,
How that ye sholde love oon that hatte Horaste,
For sorwe of which this night shalt been his laste. '

Criseyde, which that al this wonder herde,
Gan sodeynly aboute hir herte colde, 800
And with a syk she sorwfully answerde,
`Allas! I wende, who-so tales tolde,
My dere herte wolde me not holde
So lightly fals! Allas! Conceytes wronge,
What harm they doon, for now live I to longe! 805

`Horaste! Allas! And falsen Troilus?
I knowe him not, god helpe me so,' quod she;
`Allas! What wikked spirit tolde him thus?
Now certes, eem, to-morwe, and I him see,
I shal ther-of as ful excusen me 810
As ever dide womman, if him lyke';
And with that word she gan ful sore syke.

`O god! ' quod she, `So worldly selinesse,
Which clerkes callen fals felicitee,
Y-medled is with many a bitternesse!
815
Ful anguisshous than is, god woot,' quod she,
`Condicioun of veyn prosperitee;
For either Ioyes comen nought y-fere,
Or elles no wight hath hem alwey here.

`O brotel wele of mannes Ioye unstable! 820
With what wight so thou be, or how thou pleye,
Either he woot that thou, Ioye, art muable,
Or woot it not, it moot ben oon of tweye;
Now if he woot it not, how may he seye
That he hath verray Ioye and selinesse, 825
That is of ignoraunce ay in derknesse?

`Now if he woot that Ioye is transitorie,
As every Ioye of worldly thing mot flee,
Than every tyme he that hath in memorie,
The drede of lesing maketh him that he 830
May in no perfit selinesse be.
And if to lese his Ioye he set a myte,
Than semeth it that Ioye is worth ful lyte.

`Wherfore I wol deffyne in this matere,
That trewely, for ought I can espye, 835
Ther is no verray wele in this world here.
But O, thou wikked serpent, Ialousye,
Thou misbeleved and envious folye,
Why hastow Troilus me mad untriste,
That never yet agilte him, that I wiste? ' 840

Quod Pandarus, `Thus fallen is this cas. '
`Why, uncle myn,' quod she, `who tolde him this?
Why doth my dere herte thus, allas? '
`Ye woot, ye nece myn,' quod he, `what is;
I hope al shal be wel that is amis, 845
For ye may quenche al this, if that yow leste,
And doth right so, for I holde it the beste. '

`So shal I do to-morwe, y-wis,' quod she,
`And god to-forn, so that it shal suffyse. '
`To-morwe? Allas, that were a fair! ' quod he, 850
`Nay, nay, it may not stonden in this wyse;
For, nece myn, thus wryten clerkes wyse,
That peril is with drecching in y-drawe;
Nay, swich abodes been nought worth an hawe.

`Nece, al thing hath tyme, I dar avowe; 855
For whan a chaumber a-fyr is, or an halle,
Wel more nede is, it sodeynly rescowe
Than to dispute, and axe amonges alle
How is this candele in the straw y-falle?