No More Learning

Immeasurable strength they might behold
In me, of wisdom nothing more then mean;
This with the other should, at least, have paird,
These two proportiond ill drove me transverse.

Chor: Tax not divine disposal, wisest Men 210
Have err'd, and by bad Women been deceiv'd;
And shall again, pretend they ne're so wise.
Deject not then so overmuch thy self,
Who hast of sorrow thy full load besides;
Yet truth to say, I oft have heard men wonder
Why thou shouldst wed Philistian women rather
Then of thine own Tribe fairer, or as fair,
At least of thy own Nation, and as noble.

Sam: The first I saw at Timna, and she pleas'd
Mee, not my Parents, that I sought to wed, 220
The daughter of an Infidel: they knew not
That what I motion'd was of God; I knew
From intimate impulse, and therefore urg'd
The Marriage on; that by occasion hence
I might begin Israel's Deliverance,
The work to which I was divinely call'd;
She proving false, the next I took to Wife
(O that I never had! fond wish too late)
Was in the Vale of Sorec, Dalila,
That specious Monster, my accomplisht snare. 230
I thought it lawful from my former act,
And the same end; still watching to oppress
Israel's oppressours: of what now I suffer
She was not the prime cause, but I my self,
Who vanquisht with a peal of words (O weakness! )
Gave up my fort of silence to a Woman.

Chor: In seeking just occasion to provoke
The Philistine, thy Countries Enemy,
Thou never wast remiss, I hear thee witness:
Yet Israel still serves with all his Sons. 240

Sam: That fault I take not on me, but transfer
On Israel's Governours, and Heads of Tribes,
Who seeing those great acts which God had done
Singly by me against their Conquerours
Acknowledg'd not, or not at all consider'd
Deliverance offerd: I on th' other side
Us'd no ambition to commend my deeds,
The deeds themselves, though mute, spoke loud the dooer;
But they persisted deaf, and would not seem
To count them things worth notice, till at length 250
Thir Lords the Philistines with gather'd powers
Enterd Judea seeking mee, who then
Safe to the rock of Etham was retir'd,
Not flying, but fore-casting in what place
To set upon them, what advantag'd best;
Mean while the men of Judah to prevent
The harrass of thir Land, beset me round;
I willingly on some conditions came
Into thir hands, and they as gladly yield me
To the uncircumcis'd a welcom prey, 260
Bound with two cords; but cords to me were threds
Toucht with the flame: on thir whole Host I flew
Unarm'd, and with a trivial weapon fell'd
Thir choicest youth; they only liv'd who fled.
Had Judah that day join'd, or one whole Tribe,
They had by this possess'd the Towers of Gath,
And lorded over them whom now they serve;
But what more oft in Nations grown corrupt,
And by thir vices brought to servitude,
Then to love Bondage more then Liberty, 270
Bondage with ease then strenuous liberty;
And to despise, or envy, or suspect
Whom God hath of his special favour rais'd
As thir Deliverer; if he aught begin,
How frequent to desert him, and at last
To heap ingratitude on worthiest deeds?

Chor: Thy words to my remembrance bring
How Succoth and the Fort of Penuel
Thir great Deliverer contemn'd,
The matchless Gideon in pursuit 280
Of Madian and her vanquisht Kings;
And how ingrateful Ephraim
Not worse then by his shield and spear
Had dealt with Jephtha, who by argument,
Defended Israel from the Ammonite,
Had not his prowess quell'd thir pride
In that sore battel when so many dy'd
Without Reprieve adjudg'd to death,
For want of well pronouncing Shibboleth.

Sam: Of such examples adde mee to the roul, 290
Mee easily indeed mine may neglect,
But Gods propos'd deliverance not so.

Chor: Just are the ways of God,
And justifiable to Men;
Unless there be who think not God at all,
If any be, they walk obscure;
For of such Doctrine never was there School,
But the heart of the Fool,
And no man therein Doctor but himself.
Yet more there be who doubt his ways not just, 300
As to his own edicts, found contradicting,
Then give the rains to wandring thought,
Regardless of his glories diminution;
Till by thir own perplexities involv'd
They ravel more, still less resolv'd,
But never find self-satisfying solution.
As if they would confine th' interminable,
And tie him to his own prescript,
Who made our Laws to bind us, not himself,
And hath full right to exempt 310
Whom so it pleases him by choice
From National obstriction, without taint
Of sin, or legal debt;
For with his own Laws he can best dispence.
He would not else who never wanted means,
Nor in respect of the enemy just cause
To set his people free,
Have prompted this Heroic Nazarite,
Against his vow of strictest purity,
To seek in marriage that fallacious Bride, 320
Unclean, unchaste.
Down Reason then, at least vain reasonings down,
Though Reason here aver
That moral verdit quits her of unclean:
Unchaste was subsequent, her stain not his.
But see here comes thy reverend Sire
With careful step, Locks white as doune,
Old Manoah: advise
Forthwith how thou oughtst to receive him.

Sam: Ay me, another inward grief awak't, 330
With mention of that name renews th' assault.

Man: Brethren and men of Dan, for such ye seem,
Though in this uncouth place; if old respect,
As I suppose, towards your once gloried friend,
My Son now Captive, hither hath inform'd
Your younger feet, while mine cast back with age
Came lagging after; say if he be here.

Chor: As signal now in low dejected state,
As earst in highest; behold him where he lies.

Man: O miserable change! is this the man, 340
That invincible Samson, far renown'd,
The dread of Israel's foes, who with a strength
Equivalent to Angels walk'd thir streets,
None offering fight; who single combatant
Duell'd thir Armies rank't in proud array,
Himself an Army, now unequal match
To save himself against a coward arm'd
At one spears length. O ever failing trust
In mortal strength! and oh what not in man
Deceivable and vain! Nay what thing good 350
Pray'd for, but often proves our woe, our bane?
I pray'd for Children, and thought barrenness
In wedlock a reproach; I gain'd a Son,
And such a Son as all Men hail'd me happy;
Who would be now a Father in my stead?
O wherefore did God grant me my request,
And as a blessing with such pomp adorn'd?
Why are his gifts desirable, to tempt
Our earnest Prayers, then giv'n with solemn hand
As Graces, draw a Scorpions tail behind? 360
For this did the Angel twice descend? for this
Ordain'd thy nurture holy, as of a Plant;
Select, and Sacred, Glorious for a while,
The miracle of men: then in an hour
Ensnar'd, assaulted, overcome, led bound,
Thy Foes derision, Captive, Poor, and Blind
Into a Dungeon thrust, to work with Slaves?