No More Learning

Why should that
Cause thy refusal, said the subtle Fiend,
Hast thou not right to all Created things,
Owe not all Creatures by just right to thee
Duty and Service, nor to stay till bid,
But tender all their power? nor mention I
Meats by the Law unclean, or offer'd first
To Idols, those young Daniel could refuse;
Nor proffer'd by an Enemy, though who 330
Would scruple that, with want opprest? behold
Nature asham'd, or better to express,
Troubl'd that thou should'st hunger, hath purvey'd
From all the Elements her choicest store
To treat thee as beseems, and as her Lord
With honour, only deign to sit and eat.
He spake no dream, for as his words had end,
Our Saviour lifting up his eyes beheld
In ample space under the broadest shade
A Table richly spred, in regal mode, 340
With dishes pil'd, and meats of noblest sort
And savour, Beasts of chase, or Fowl of game,
In pastry built, or from the spit, or boyl'd,
Gris-amber-steam'd; all Fish from Sea or Shore,
Freshet, or purling Brook, of shell or fin,
And exquisitest name, for which was drain'd
Pontus and Lucrine Bay, and Afric Coast.
Alas how simple, to these Cates compar'd,
Was that crude Apple that diverted Eve!
And at a stately side-board by the wine 350
That fragrant smell diffus'd, in order stood
Tall stripling youths rich clad, of fairer hew
Then Ganymed or Hylas, distant more
Under the Trees now trip'd, now solemn stood
Nymphs of Diana's train, and Naiades
With fruits and flowers from Amalthea's horn,
And Ladies of th' Hesperides, that seem'd
Fairer then feign'd of old, or fabl'd since
Of Fairy Damsels met in Forest wide
By Knights of Logres, or of Lyones, 360
Lancelot or Pelleas, or Pellenore,
And all the while Harmonious Airs were heard
Of chiming strings, or charming pipes and winds
Of gentlest gale Arabian odors fann'd
From their soft wings, and flora's earliest smells.
Such was the Splendour, and the Tempter now
His invitation earnestly renew'd.
What doubts the Son of God to sit and eat?
These are not Fruits forbidden, no interdict
Defends the touching of these viands pure, 370
Thir taste no knowledge works, at least of evil,
But life preserves, destroys life's enemy,
Hunger, with sweet restorative delight.
All these are Spirits of Air, and Woods, and Springs,
Thy gentle Ministers, who come to pay
Thee homage, and acknowledge thee thir Lord:
What doubt'st thou Son of God? sit down and eat.
To whom thus Jesus temperately reply'd:
Said'st thou not that to all things I had right?
And who withholds my pow'r that right to use? 380
Shall I receive by gift what of my own,
When and where likes me best, I can command?
I can at will, doubt not, as soon as thou,
Command a Table in this Wilderness,
And call swift flights of Angels ministrant
Array'd in Glory on my cup to attend:
Why shouldst thou then obtrude this diligence,
In vain, where no acceptance it can find,
And with my hunger what hast thou to do?
Thy pompous Delicacies I contemn, 390
And count thy specious gifts no gifts but guiles.
To whom thus answer'd Satan malecontent:
That I have also power to give thou seest,
If of that pow'r I bring thee voluntary
What I might have bestow'd on whom I pleas'd.
And rather opportunely in this place
Chose to impart to thy apparent need,
Why shouldst thou not accept it? but I see
What I can do or offer is suspect;
Of these things others quickly will dispose 400
Whose pains have earn'd the far fet spoil. With that
Both Table and Provision vanish'd quite
With sound of Harpies wings, and Talons heard;
Only the importune Tempter still remain'd,
And with these words his temptation pursu'd.
By hunger, that each other Creature tames,
Thou art not to be harm'd, therefore not mov'd;
Thy temperance invincible besides,
For no allurement yields to appetite,
And all thy heart is set on high designs, 410
High actions: but wherewith to be atchiev'd?
Great acts require great means of enterprise,
Thou art unknown, unfriended, low of birth,
A Carpenter thy Father known, thy self
Bred up in poverty and streights at home;
Lost in a Desert here and hunger-bit:
Which way or from what hope dost thou aspire
To greatness? whence Authority deriv'st,
What Followers, what Retinue canst thou gain,
Or at thy heels the dizzy Multitude, 420
Longer then thou canst feed them on thy cost?
Money brings Honour, Friends, Conquest, and Realms;
What rais'd Antipater the Edomite,
And his Son Herod plac'd on Juda's Throne;
(Thy throne) but gold that got him puissant friends?
Therefore, if at great things thou wouldst arrive,
Get Riches first, get Wealth, and Treasure heap,
Not difficult, if thou hearken to me,
Riches are mine, Fortune is in my hand;
They whom I favour thrive in wealth amain, 430
While Virtue, Valour, Wisdom sit in want.
To whom thus Jesus patiently reply'd;
Yet Wealth without these three is impotent,
To gain dominion or to keep it gain'd.
Witness those antient Empires of the Earth,
In highth of all thir flowing wealth dissolv'd:
But men endu'd with these have oft attain'd
In lowest poverty to highest deeds;
Gideon and Jephtha, and the Shepherd lad,
Whose off-spring on the Throne of Juda sat 440
So many Ages, and shall yet regain
That seat, and reign in Israel without end.
Among the Heathen, (for throughout the World
To me is not unknown what hath been done
Worthy of Memorial) canst thou not remember
Quintius, Fabricius, Curius, Regulus?
For I esteem those names of men so poor
Who could do mighty things, and could contemn
Riches though offer'd from the hand of Kings.
And what in me seems wanting, but that I 450
May also in this poverty as soon
Accomplish what they did, perhaps and more?
Extol not Riches then, the toyl of Fools
The wise mans cumbrance if not snare, more apt
To slacken Virtue, and abate her edge,
Then prompt her to do aught may merit praise.