It would appear, however, to be an exudation from certain trees; since reptiles, and even winged animals, are often seen shining through it, which, entangled in it while in a liquid state, became
enclosed
as it hardened.
Tacitus
The pretext is, that the Ocean defends them from any sudden incursions; and men unemployed, with arms in their hands, readily become licentious.
In fact, it is for the king's interest not to entrust a noble, a freeman, or even an emancipated slave, with the custody of arms.
45. Beyond the Suiones is another sea, sluggish and almost stagnant, 250 by which the whole globe is imagined to be girt and enclosed, from this circumstance, that the last light of the setting sun continues so vivid till its rising, as to obscure the stars. 251 Popular belief adds, that the sound of his emerging 252 from the ocean is also heard; and the forms of deities, 253 with the rays beaming from his head, are beheld. Only thus far, report says truly, does nature extend. 254 On the right shore of the Suevic sea 255 dwell the tribes of the Aestii, 256 whose dress and customs are the same with those of the Suevi, but their language more resembles the British. 257 They worship the mother of the gods; 258 and as the symbol of their superstition, they carry about them the figures of wild boars. 259 This serves them in place of armor and every other defence: it renders the votary of the goddess safe even in the midst of foes. Their weapons are chiefly clubs, iron being little used among them. They cultivate corn and other fruits of the earth with more industry than German indolence commonly exerts. 260 They even explore the sea; and are the only people who gather amber, which by them is called Glese, 261 and is collected among the shallows and upon the shore. 262 With the usual indifference of barbarians, they have not inquired or ascertained from what natural object or by what means it is produced. It long lay disregarded 263 amidst other things thrown up by the sea, till our luxury 264 gave it a name. Useless to them, they gather it in the rough; bring it unwrought; and wonder at the price they receive.
It would appear, however, to be an exudation from certain trees; since reptiles, and even winged animals, are often seen shining through it, which, entangled in it while in a liquid state, became enclosed as it hardened. 265 I should therefore imagine that, as the luxuriant woods and groves in the secret recesses of the East exude frankincense and balsam, so there are the same in the islands and continents of the West; which, acted upon by the near rays of the sun, drop their liquid juices into the subjacent sea, whence, by the force of tempests, they are thrown out upon the opposite coasts. If the nature of amber be examined by the application of fire, it kindles like a torch, with a thick and odorous flame; and presently resolves into a glutinous matter resembling pitch or resin. The several communities of the Sitones 266 succeed those of the Suiones; to whom they are similar in other respects, but differ in submitting to a female reign; so far have they degenerated, not only from liberty, but even from slavery. Here Suevia terminates.
46. I am in doubt whether to reckon the Peucini, Venedi, and Fenni among the Germans or Sarmatians; 267 although the Peucini, 268 who are by some called Bastarnae, agree with the Germans in language, apparel, and habitations. 269 All of them live in filth and laziness. The intermarriages of their chiefs with the Sarmatians have debased them by a mixture of the manners of that people. 270 The Venedi have drawn much from this source; 271 for they overrun in their predatory excursions all the woody and mountainous tracts between the Peucini and Fenni. Yet even these are rather to be referred to the Germans, since they build houses, carry shields, and travel with speed on foot; in all which particulars they totally differ from the Sarmatians, who pass their time in wagons and on horseback. 272 The Fenni 273 live in a state of amazing savageness and squalid poverty. They are destitute of arms, horses, and settled abodes: their food is herbs; 274 their clothing, skins; their bed, the ground. Their only dependence is on their arrows, which, for want of iron, are headed with bone; 275 and the chase is the support of the women as well as the men; the former accompany the latter in the pursuit, and claim a share of the prey. Nor do they provide any other shelter for their infants from wild beasts and storms, than a covering of branches twisted together. This is the resort of youth; this is the receptacle of old age.
45. Beyond the Suiones is another sea, sluggish and almost stagnant, 250 by which the whole globe is imagined to be girt and enclosed, from this circumstance, that the last light of the setting sun continues so vivid till its rising, as to obscure the stars. 251 Popular belief adds, that the sound of his emerging 252 from the ocean is also heard; and the forms of deities, 253 with the rays beaming from his head, are beheld. Only thus far, report says truly, does nature extend. 254 On the right shore of the Suevic sea 255 dwell the tribes of the Aestii, 256 whose dress and customs are the same with those of the Suevi, but their language more resembles the British. 257 They worship the mother of the gods; 258 and as the symbol of their superstition, they carry about them the figures of wild boars. 259 This serves them in place of armor and every other defence: it renders the votary of the goddess safe even in the midst of foes. Their weapons are chiefly clubs, iron being little used among them. They cultivate corn and other fruits of the earth with more industry than German indolence commonly exerts. 260 They even explore the sea; and are the only people who gather amber, which by them is called Glese, 261 and is collected among the shallows and upon the shore. 262 With the usual indifference of barbarians, they have not inquired or ascertained from what natural object or by what means it is produced. It long lay disregarded 263 amidst other things thrown up by the sea, till our luxury 264 gave it a name. Useless to them, they gather it in the rough; bring it unwrought; and wonder at the price they receive.
It would appear, however, to be an exudation from certain trees; since reptiles, and even winged animals, are often seen shining through it, which, entangled in it while in a liquid state, became enclosed as it hardened. 265 I should therefore imagine that, as the luxuriant woods and groves in the secret recesses of the East exude frankincense and balsam, so there are the same in the islands and continents of the West; which, acted upon by the near rays of the sun, drop their liquid juices into the subjacent sea, whence, by the force of tempests, they are thrown out upon the opposite coasts. If the nature of amber be examined by the application of fire, it kindles like a torch, with a thick and odorous flame; and presently resolves into a glutinous matter resembling pitch or resin. The several communities of the Sitones 266 succeed those of the Suiones; to whom they are similar in other respects, but differ in submitting to a female reign; so far have they degenerated, not only from liberty, but even from slavery. Here Suevia terminates.
46. I am in doubt whether to reckon the Peucini, Venedi, and Fenni among the Germans or Sarmatians; 267 although the Peucini, 268 who are by some called Bastarnae, agree with the Germans in language, apparel, and habitations. 269 All of them live in filth and laziness. The intermarriages of their chiefs with the Sarmatians have debased them by a mixture of the manners of that people. 270 The Venedi have drawn much from this source; 271 for they overrun in their predatory excursions all the woody and mountainous tracts between the Peucini and Fenni. Yet even these are rather to be referred to the Germans, since they build houses, carry shields, and travel with speed on foot; in all which particulars they totally differ from the Sarmatians, who pass their time in wagons and on horseback. 272 The Fenni 273 live in a state of amazing savageness and squalid poverty. They are destitute of arms, horses, and settled abodes: their food is herbs; 274 their clothing, skins; their bed, the ground. Their only dependence is on their arrows, which, for want of iron, are headed with bone; 275 and the chase is the support of the women as well as the men; the former accompany the latter in the pursuit, and claim a share of the prey. Nor do they provide any other shelter for their infants from wild beasts and storms, than a covering of branches twisted together. This is the resort of youth; this is the receptacle of old age.
