No More Learning

)
Because he thought him sure of hell hereafter.

At last some genius built a bridge of boats
Over the stream, and Ahmed's zealots filed
Across, upon a mission to (cut throats
And) spread religion pure and undefiled; 220
They sowed the propagandist's wildest oats,
Cutting off all, down to the smallest child,
And came back, giving thanks for such fat mercies,
To find their harvest gone past prayers or curses.

All gone except their saint's religious hops,
Which he kept up with more than common flourish;
But these, however satisfying crops
For the inner man, were not enough to nourish
The body politic, which quickly drops
Reserve in such sad junctures, and turns currish; 230
So Ahmed soon got cursed for all the famine
Where'er the popular voice could edge a damn in.

At first he pledged a miracle quite boldly.
And, for a day or two, they growled and waited;
But, finding that this kind of manna coldly
Sat on their stomachs, they erelong berated
The saint for still persisting in that old lie,
Till soon the whole machine of saintship grated,
Ran slow, creaked, stopped, and, wishing him in Tophet,
They gathered strength enough to stone the prophet. 240

Some stronger ones contrived (by eatting leather,
Their weaker friends, and one thing or another)
The winter months of scarcity to weather;
Among these was the late saint's younger brother,
Who, in the spring, collecting them together,
Persuaded them that Ahmed's holy pother
Had wrought in their behalf, and that the place
Of Saint should be continued to his race.

Accordingly, 'twas settled on the spot
That Allah favored that peculiar breed; 250
Beside, as all were satisfied, 'twould not
Be quite respectable to have the need
Of public spiritual food forgot;
And so the tribe, with proper forms, decreed
That he, and, failing him, his next of kin,
Forever for the people's good should spin.





THE BIGLOW PAPERS

FIRST SERIES

NOTICES OF AN INDEPENDENT PRESS


[I have observed, reader (bene-or male-volent, as it may happen), that
it is customary to append to the second editions of books, and to the
second works of authors, short sentences commendatory of the first,
under the title of _Notices of the Press_. These, I have been given to
understand, are procurable at certain established rates, payment being
made either in money or advertising patronage by the publisher, or by an
adequate outlay of servility on the part of the author. Considering
these things with myself, and also that such notices are neither
intended, nor generally believed, to convey any real opinions, being a
purely ceremonial accompaniment of literature, and resembling
certificates to the virtues of various morbiferal panaceas, I conceived
that it would be not only more economical to prepare a sufficient number
of such myself, but also more immediately subservient to the end in view
to prefix them to this our primary edition rather than to await the
contingency of a second, when they would seem to be of small utility. To
delay attaching the _bobs_ until the second attempt at flying the kite
would indicate but a slender experience in that useful art. Neither has
it escaped my notice nor failed to afford me matter of reflection, that,
when a circus or a caravan is about to visit Jaalam, the initial step is
to send forward large and highly ornamented bills of performance, to be
hung in the bar-room and the post-office. These having been sufficiently
gazed at, and beginning to lose their attractiveness except for the
flies, and, truly, the boys also (in whom I find it impossible to
repress, even during school-hours, certain oral and telegraphic
communications concerning the expected show), upon some fine morning the
band enters in a gayly painted wagon, or triumphal chariot, and with
noisy advertisement, by means of brass, wood, and sheepskin, makes the
circuit of our startled village streets. Then, as the exciting sounds
draw nearer and nearer, do I desiderate those eyes of Aristarchus,
'whose looks were as a breeching to a boy. ' Then do I perceive, with
vain regret of wasted opportunities, the advantage of a pancratic or
pantechnic education, since he is most reverenced by my little subjects
who can throw the cleanest summerset or walk most securely upon the
revolving cask.
The story of the Pied Piper becomes for the first time
credible to me (albeit confirmed by the Hameliners dating their legal
instruments from the period of his exit), as I behold how those strains,
without pretence of magical potency, bewitch the pupillary legs, nor
leave to the pedagogic an entire self-control. For these reasons, lest
my kingly prerogative should suffer diminution, I prorogue my restless
commons, whom I follow into the street, chiefly lest some mischief may
chance befall them. After the manner of such a band, I send forward the
following notices of domestic manufacture, to make brazen proclamation,
not unconscious of the advantage which will accrue, if our little craft,
_cymbula sutilis_, shall seem to leave port with a clipping breeze, and
to carry, in nautical phrase, a bone in her mouth. Nevertheless, I have
chosen, as being more equitable, to prepare some also sufficiently
objurgatory, that readers of every taste may find a dish to their
palate. I have modelled them upon actually existing specimens, preserved
in my own cabinet of natural curiosities. One, in particular, I had
copied with tolerable exactness from a notice of one of my own
discourses, which, from its superior tone and appearance of vast
experience, I concluded to have been written by a man at least three
hundred years of age, though I recollected no existing instance of such
antediluvian longevity. Nevertheless, I afterwards discovered the author
to be a young gentleman preparing for the ministry under the direction
of one of my brethren in a neighboring town, and whom I had once
instinctively corrected in a Latin quantity. But this I have been
forced to omit, from its too great length. --H. W. ]

* * * * *

_From the Universal Littery Universe_.

Full of passages which rivet the attention of the reader. . . . Under a
rustic garb, sentiments are conveyed which should be committed to the
memory and engraven on the heart of every moral and social being.