No More Learning

_ Whan I hadde herd al Resoun seyn, 4785
Which hadde spilt hir speche in veyn:
Dame,' seyde I, 'I dar wel sey
Of this avaunt me wel I may
That from your scole so deviaunt
I am, that never the more avaunt 4790
Right nought am I, thurgh your doctryne;
I dulle under your disciplyne;
I wot no more than [I] wist [er],
To me so contrarie and so fer
Is every thing that ye me lere; 4795
And yit I can it al parcuere.
Myn herte foryetith therof right nought,
It is so writen in my thought;
And depe graven it is so tendir
That al by herte I can it rendre, 4800
And rede it over comunely;
But to my-silf lewedist am I.
'But sith ye love discreven so,
And lakke and preise it, bothe two,
Defyneth it into this letter, 4805
That I may thenke on it the better;
For I herde never [diffyne it ere],
And wilfully I wolde it lere. '
_Raisoun. _ 'If love be serched wel and sought,
It is a sykenesse of the thought 4810
Annexed and knet bitwixe tweyne,
[Which] male and female, with oo cheyne,
So frely byndith, that they nil twinne,
Whether so therof they lese or winne.
The roote springith, thurgh hoot brenning, 4815
Into disordinat desiring
For to kissen and enbrace,
And at her lust them to solace.
Of other thing love recchith nought,
But setteth hir herte and al hir thought 4820
More for delectacioun
Than any procreacioun
Of other fruyt by engendring;
Which love to god is not plesing;
For of hir body fruyt to get 4825
They yeve no force, they are so set
Upon delyt, to pley in-fere.
And somme have also this manere,
To feynen hem for love seke;
Sich love I preise not at a leke. 4830
For paramours they do but feyne;
To love truly they disdeyne.
They falsen ladies traitoursly,
And sweren hem othes utterly,
With many a lesing, and many a fable, 4835
And al they finden deceyvable.
And, whan they her lust han geten,
The hoote ernes they al foryeten.
Wimmen, the harm they byen ful sore;
But men this thenken evermore, 4840
That lasse harm is, so mote I thee,
Disceyve them, than disceyved be;
And namely, wher they ne may
Finde non other mene wey.
For I wot wel, in sothfastnesse, 4845
That [who] doth now his bisynesse
With any womman for to dele,
For any lust that he may fele,
But-if it be for engendrure,
He doth trespasse, I you ensure. 4850
For he shulde setten al his wil
To geten a likly thing him til,
And to sustene[n], if he might,
And kepe forth, by kindes right,
His owne lyknesse and semblable, 4855
For bicause al is corumpable,
And faile shulde successioun,
Ne were ther generacioun
Our sectis strene for to save.
Whan fader or moder arn in grave, 4860
Hir children shulde, whan they ben deede,
Ful diligent ben, in hir steede,
To use that werke on such a wyse,
That oon may thurgh another ryse.
Therfore set Kinde therin delyt, 4865
For men therin shulde hem delyte,
And of that dede be not erke,
But ofte sythes haunt that werke.
For noon wolde drawe therof a draught
Ne were delyt, which hath him caught. 4870
This hadde sotil dame Nature;
For noon goth right, I thee ensure,
Ne hath entent hool ne parfyt;
For hir desir is for delyt,
The which fortened crece and eke 4875
The pley of love for-ofte seke,
And thralle hem-silf, they be so nyce,
Unto the prince of every vyce.
For of ech sinne it is the rote,
Unlefulle lust, though it be sote, 4880
And of al yvel the racyne,
As Tullius can determyne,
Which in his tyme was ful sage,
In a boke he made of Age,
Wher that more he preyseth Elde, 4885
Though he be croked and unwelde,
And more of commendacioun,
Than Youthe in his discripcioun.
For Youthe set bothe man and wyf
In al perel of soule and lyf; 4890
And perel is, but men have grace,
The [tyme] of youthe for to pace,
Withoute any deth or distresse,
It is so ful of wildenesse;
So ofte it doth shame or damage 4895
To him or to his linage.
It ledith man now up, now doun,
In mochel dissolucioun,
And makith him love yvel company,
And lede his lyf disrewlily, 4900
And halt him payed with noon estate.
Within him-silf is such debate,
He chaungith purpos and entent,
And yalt [him] into som covent,
To liven aftir her empryse, 4905
And lesith fredom and fraunchyse,
That Nature in him hadde set,
The which ageyn he may not get,
If he there make his mansioun
For to abyde professioun. 4910
Though for a tyme his herte absente,
It may not fayle, he shal repente,
And eke abyde thilke day
To leve his abit, and goon his way,
And lesith his worship and his name, 4915
And dar not come ageyn for shame;
But al his lyf he doth so mourne,
Bicause he dar not hoom retourne.
Fredom of kinde so lost hath he
That never may recured be, 4920
But-if that god him graunte grace
That he may, er he hennes pace,
Conteyne undir obedience
Thurgh the vertu of pacience.
For Youthe set man in al folye, 4925
In unthrift and in ribaudye,
In leccherye, and in outrage,
So ofte it chaungith of corage.
Youthe ginneth ofte sich bargeyn,
That may not ende withouten peyn. 4930
In gret perel is set youth-hede,
Delyt so doth his bridil lede.
Delyt thus hangith, drede thee nought,
Bothe mannis body and his thought,
Only thurgh Youthe, his chamberere, 4935
That to don yvel is customere,
And of nought elles taketh hede
But only folkes for to lede
Into disporte and wildenesse,
So is [she] froward from sadnesse. 4940
'But Elde drawith hem therfro;
Who wot it nought, he may wel go
[Demand] of hem that now arn olde,
That whylom Youthe hadde in holde,
Which yit remembre of tendir age, 4945
How it hem brought in many a rage,
And many a foly therin wrought.
But now that Elde hath hem thurghsought,
They repente hem of her folye,
That Youthe hem putte in Iupardye, 4950
In perel and in muche wo,
And made hem ofte amis to do,
And suen yvel companye,
Riot and avouterye.
'But Elde [can] ageyn restreyne 4955
From suche foly, and refreyne,
And set men, by hir ordinaunce,
In good reule and in governaunce.