No More Learning

those high emotions which thy voice
Has heretofore made known; that bursting forth
Of sympathy, inspiring and inspired,
When everywhere a vital pulse was felt, 480
And all the several frames of things, like stars,
Through every magnitude distinguishable,
Shone mutually indebted, or half lost
Each in the other's blaze, a galaxy
Of life and glory. In the midst stood Man, 485
Outwardly, inwardly contemplated,
As, of all visible natures, crown, though born
Of dust, and kindred to the worm; a Being,
Both in perception and discernment, first
In every capability of rapture, 490
Through the divine effect of power and love;
As, more than anything we know, instinct
With godhead, and, by reason and by will,
Acknowledging dependency sublime.

Ere long, the lonely mountains left, I moved, 495
Begirt, from day to day, with temporal shapes
Of vice and folly thrust upon my view,
Objects of sport, and ridicule, and scorn,
Manners and characters discriminate,
And little bustling passions that eclipse, 500
As well they might, the impersonated thought,
The idea, or abstraction of the kind.

An idler among academic bowers,
Such was my new condition, as at large
Has been set forth; [n] yet here the vulgar light 505
Of present, actual, superficial life,
Gleaming through colouring of other times,
Old usages and local privilege,
Was welcome, softened, if not solemnised.

This notwithstanding, being brought more near 510
To vice and guilt, forerunning wretchedness
I trembled,--thought, at times, of human life
With an indefinite terror and dismay,
Such as the storms and angry elements
Had bred in me; but gloomier far, a dim 515
Analogy to uproar and misrule,
Disquiet, danger, and obscurity.

It might be told (but wherefore speak of things
Common to all? ) that, seeing, I was led
Gravely to ponder--judging between good 520
And evil, not as for the mind's delight
But for her guidance--one who was to _act_,
As sometimes to the best of feeble means
I did, by human sympathy impelled:
And, through dislike and most offensive pain, 525
Was to the truth conducted; of this faith
Never forsaken, that, by acting well,
And understanding, I should learn to love
The end of life, and every thing we know.

Grave Teacher, stern Preceptress! for at times 530
Thou canst put on an aspect most severe;
London, to thee I willingly return.
Erewhile my verse played idly with the flowers
Enwrought upon thy mantle; satisfied
With that amusement, and a simple look 535
Of child-like inquisition now and then
Cast upwards on thy countenance, to detect
Some inner meanings which might harbour there.
But how could I in mood so light indulge,
Keeping such fresh remembrance of the day, 540
When, having thridded the long labyrinth
Of the suburban villages, I first
Entered thy vast dominion? [o] On the roof
Of an itinerant vehicle I sate,
With vulgar men about me, trivial forms 545
Of houses, pavement, streets, of men and things,--
Mean shapes on every side: but, at the instant,
When to myself it fairly might be said,
The threshold now is overpast, (how strange
That aught external to the living mind 550
Should have such mighty sway! yet so it was),
A weight of ages did at once descend
Upon my heart; no thought embodied, no
Distinct remembrances, but weight and power,--
Power growing under weight: alas! I feel 555
That I am trifling: 'twas a moment's pause,--
All that took place within me came and went
As in a moment; yet with Time it dwells,
And grateful memory, as a thing divine.

The curious traveller, who, from open day, 560
Hath passed with torches into some huge cave,
The Grotto of Antiparos, [p] or the Den
In old time haunted by that Danish Witch,
Yordas; [q] he looks around and sees the vault
Widening on all sides; sees, or thinks he sees, 565
Erelong, the massy roof above his head,
That instantly unsettles and recedes,--
Substance and shadow, light and darkness, all
Commingled, making up a canopy
Of shapes and forms and tendencies to shape 570
That shift and vanish, change and interchange
Like spectres,--ferment silent and sublime!
That after a short space works less and less,
Till, every effort, every motion gone,
The scene before him stands in perfect view 575
Exposed, and lifeless as a written book! --
But let him pause awhile, and look again,
And a new quickening shall succeed, at first
Beginning timidly, then creeping fast,
Till the whole cave, so late a senseless mass, 580
Busies the eye with images and forms
Boldly assembled,--here is shadowed forth
From the projections, wrinkles, cavities,
A variegated landscape,--there the shape
Of some gigantic warrior clad in mail, 585
The ghostly semblance of a hooded monk.
Veiled nun, or pilgrim resting on his staff:
Strange congregation! yet not slow to meet
Eyes that perceive through minds that can inspire.

Even in such sort had I at first been moved, 590
Nor otherwise continued to be moved,
As I explored the vast metropolis,
Fount of my country's destiny and the world's;
That great emporium, chronicle at once
And burial-place of passions, and their home 595
Imperial, their chief living residence.

With strong sensations teeming as it did
Of past and present, such a place must needs
Have pleased me, seeking knowledge at that time
Far less than craving power; yet knowledge came, 600
Sought or unsought, and influxes of power
Came, of themselves, or at her call derived
In fits of kindliest apprehensiveness,
From all sides, when whate'er was in itself
Capacious found, or seemed to find, in me 605
A correspondent amplitude of mind;
Such is the strength and glory of our youth!
The human nature unto which I felt
That I belonged, and reverenced with love,
Was not a punctual presence, but a spirit 610
Diffused through time and space, with aid derived
Of evidence from monuments, erect,
Prostrate, or leaning towards their common rest
In earth, the widely scattered wreck sublime
Of vanished nations, or more clearly drawn 615
From books and what they picture and record.

'Tis true, the history of our native land,
With those of Greece compared and popular Rome,
And in our high-wrought modern narratives
Stript of their harmonising soul, the life 620
Of manners and familiar incidents,
Had never much delighted me. And less
Than other intellects had mine been used
To lean upon extrinsic circumstance
Of record or tradition; but a sense 625
Of what in the Great City had been done
And suffered, and was doing, suffering, still,
Weighed with me, could support the test of thought;
And, in despite of all that had gone by,
Or was departing never to return, 630
There I conversed with majesty and power
Like independent natures. Hence the place
Was thronged with impregnations like the Wilds
In which my early feelings had been nursed--
Bare hills and valleys, full of caverns, rocks, 635
And audible seclusions, dashing lakes,
Echoes and waterfalls, and pointed crags
That into music touch the passing wind.
Here then my young imagination found
No uncongenial element; could here 640
Among new objects serve or give command,
Even as the heart's occasions might require,
To forward reason's else too scrupulous march.
The effect was, still more elevated views
Of human nature. Neither vice nor guilt, 645
Debasement undergone by body or mind,
Nor all the misery forced upon my sight,
Misery not lightly passed, but sometimes scanned
Most feelingly, could overthrow my trust
In what we _may_ become; induce belief 650
That I was ignorant, had been falsely taught,
A solitary, who with vain conceits
Had been inspired, and walked about in dreams.
From those sad scenes when meditation turned,
Lo! every thing that was indeed divine 655
Retained its purity inviolate,
Nay brighter shone, by this portentous gloom
Set off; such opposition as aroused
The mind of Adam, yet in Paradise
Though fallen from bliss, when in the East he saw 660
[r] Darkness ere day's mid course, and morning light
More orient in the western cloud, that drew
O'er the blue firmament a radiant white,
Descending slow with something heavenly fraught.
Add also, that among the multitudes 665
Of that huge city, oftentimes was seen
Affectingly set forth, more than elsewhere
Is possible, the unity of man,
One spirit over ignorance and vice
Predominant, in good and evil hearts; 670
One sense for moral judgments, as one eye
For the sun's light.