No More Learning

Many ages, he said, before his time,
there were ballads in praise of illustrious men; and these
ballads it was the fashion for the guests at banquets to sing in
turn while the piper played. "Would," exclaims Cicero, "that
we still had the old ballads of which Cato speaks! "

Valerius Maximus gives us exactly similar information, without
mentioning his authority, and observes that the ancient Roman
ballads were probably of more benefit to the young than all the
lectures of the Athenian schools, and that to the influence of
the national poetry were to be ascribed the virtues of such men
as Camillus and Fabricus.

Varro, whose authority on all questions connected with the
antiquities of his country is entitled to the greatest respect,
tells us that at banquets it was once the fashion for boys to
sing, sometimes with and sometimes without instrumental music,
ancient ballads in praise of men of former times. These young
performers, he observes, were of unblemished character, a
circumstance which he probably mentioned because, among the
Greeks, and indeed, in his time among the Romans also, the morals
of singing boys were in no high repute.

The testimony of Horace, though given incidentally, confirms the
statements of Cato, Valerius Maximus, and Varro. The poet
predicts that, under the peaceful administration of Augustus, the
Romans will, over their full goblets, sing to the pipe, after the
fashion of their fathers, the deeds of brave captains, and the
ancient legends touching the origin of the city.

The proposition, then, that Rome had ballad-poetry is not merely
in itself highly probable, but is fully proved by direct evidence
of the greatest weight.

This proposition being established, it becomes easy to understand
why the early history of the city is unlike almost everything
else in Latin literature, native where almost everything else is
borrowed, imaginative where almost everything else is prosaic. We
can scarcely hesitate to pronounce that the magnificent,
pathetic, and truly national legends, which present so striking a
contrast to all that surrounds them, are broken and defaced
fragments of that early poetry which, even in the age of Cato the
Censor, had become antiquated, and of which Tully had never heard
a line.

That this poetry should have been suffered to perish will not
appear strange when we consider how complete was the triumph of
the Greek genius over the public mind of Italy. It is probable
that, at an early period, Homer and Herodotus furnished some
hints to the Latin Minstrels; but it was not till after the war
with Pyrrhus that the poetry of Rome began to put off its old
Ausonian character. The transformation was soon consummated. The
conquered, says Horace, led captive the conquerors. It was
precisely at the time at which the Roman people rose to
unrivalled political ascendency that they stooped to pass under
the intellectual yoke.
It was precisely at the time at which the
sceptre departed from Greece that the empire of her language and
of her arts became universal and despotic. The revolution indeed
was not effected without a struggle. Naevius seems to have been
the last of the ancient line of poets. Ennius was the founder of
a new dynasty. Naevius celebrated the First Punic War in
Saturnian verse, the old national verse of Italy. Ennius sang the
Second Punic War in numbers borrowed from the Iliad. The elder
poet, in the epitaph which he wrote for himself, and which is a
fine specimen of the early Roman diction and versification,
plaintively boasted that the Latin language had died with him.
Thus what to Horace appeared to be the first faint dawn of Roman
literature appeared to Naevius to be its hopeless setting. In
truth, one literature was setting, and another dawning.

The victory of the foreign taste was decisive; and indeed we can
hardly blame the Romans for turning away with contempt from the
rude lays which had delighted their fathers, and giving their
whole admiration to the immortal productions of Greece. The
national romances, neglected by the great and the refined whose
education had been finished at Rhodes or Athens, continued, it
may be supposed, during some generations to delight the vulgar.
While Virgil, in hexameters of exquisite modulation, described
the sports of rustics, those rustics were still singing their
wild Saturnian ballads. It is not improbable that, at the time
when Cicero lamented the irreparable loss of the poems mentioned
by Cato, a search among the nooks of the Appenines, as active as
the search which Sir Walter Scott made among the descendents of
the mosstroopers of Liddesdale, might have brought to light many
fine remains of ancient minstrelsy. No such search was made. The
Latin ballads perished forever. Yet discerning critics have
thought that they could still perceive in the early history of
Rome numerous fragments of this lost poetry, as the traveller on
classic ground sometimes finds, built into the heavy wall of a
fort or convent, a pillar rich with acanthus leaves, or a frieze
where the Amazons and Bacchanals seem to live.