No More Learning

[550] The opening words of two hymns, attributed to Lamprocles, an
ancient lyric poet, the son or the pupil of Medon.

[551] A poet and musician of Mitylene, who gained the prize of the lyre
at the Panathenaea in 457 B. C. He lived at the Court of Hiero, where,
Suidas says, he was at first a slave and the cook. He added two strings
to the lyre, which hitherto had had only seven. He composed effeminate
airs of a style unknown before his day.

[552] Zeus had a temple in the citadel of Athens under the name of
Polieus or protector of the city; bullocks were sacrificed to him
(Buphonia). In the days of Aristophanes, these feasts had become
neglected.

[553] One of the oldest of the dithyrambic poets.

[554] Used by the ancient Athenians to keep their hair in place. The
custom was said to have a threefold significance; by it the Athenians
wanted to show that they were musicians, autochthons (i. e. indigenous to
the country) and worshippers of Apollo. Indeed, grasshoppers were
considered to sing with harmony; they swarmed on Attic soil and were
sacred to Phoebus, the god of music.

[555] Telesippus, Demophon and Pericles by name; they were a byword at
Athens for their stupidity.
Hippocrates was a general.

[556] The famous gardens of the Academia, just outside the walls of
Athens; they included gymnasia, lecture halls, libraries and picture
galleries. Near by was a wood of sacred olives.

[557] Apparently the historian of that name is meant; in any case it
cannot refer to the celebrated epic poet, author of the 'Theba? s. '

[558] Among the Greeks, hot springs bore the generic name of 'Baths of
Heracles. ' A legend existed that these had gushed forth spontaneously
beneath the tread of the hero, who would plunge into them and there
regain fresh strength to continue his labours.

[559] King of Pylos, according to Homer, the wisest of all the Greeks.

[560] Peleus, son of Aeacus, having resisted the appeals of Astydamia,
the wife of Acastus, King of Iolchos, was denounced to her husband by her
as having wished to seduce her, so that she might be avenged for his
disdain. Acastus in his anger took Peleus to hunt with him on Mount
Pelion, there deprived him of his weapons and left him a prey to wild
animals. He was about to die, when Hermes brought him a sword forged by
Hephaestus.

[561] Thetis, to escape the solicitations of Peleus, assumed in turn the
form of a bird, of a tree, and finally of a tigress; but Peleus learnt of
Proteus the way of compelling Thetis to yield to his wishes. The gods
were present at his nuptials and made the pair rich presents.

[562] According to the scholiast, an adulterer was punished in the
following manner: a radish was forced up his rectum, then every hair was
torn out round that region, and the portion so treated was then covered
with burning embers.

[563] Having said this, Just Discourse threw his cloak into the
amphitheatre and took a seat with the spectators.

[564] Because it never rains there; for all other reasons residence in
Egypt was looked upon as undesirable.