the
_supremacy_
of Greece, the real object of the war.
Aristophanes
the spring.
[339] A town in Achaia, where woollen cloaks were made.
[340] His trade was to accuse the rich citizens of the subject islands,
and drag them before the Athenian courts; he explains later the special
advantages of this branch of the informer's business.
[341] That is, whips--Corcyra being famous for these articles.
[342] Cleonymus is a standing butt of Aristophanes' wit, both as an
informer and a notorious poltroon.
[343] In allusion to the cave of the bandit Orestes; the poet terms him a
hero only because of his heroic name Orestes.
[344] Prometheus wants night to come and so reduce the risk of being seen
from Olympus.
[345] The clouds would prevent Zeus seeing what was happening below him.
[346] The third day of the festival of Demeter was a fast.
[347] A semi-savage people, addicted to violence and brigandage.
[348] Who, being reputed a stranger despite his pretension to the title
of a citizen, could only have a strange god for his patron or tutelary
deity.
[349] The Triballi were a Thracian people; it was a term commonly used in
Athens to describe coarse men, obscene debauchees and greedy parasites.
[350] There is a similar pun in the Greek.
[351] i. e.
the _supremacy_ of Greece, the real object of the war.
[352] Prometheus had stolen the fire from the gods to gratify mankind.
[353] A celebrated misanthrope, contemporary to Aristophanes. Hating the
society of men, he had only a single friend, Apimantus, to whom he was
attached, because of their similarity of character; he also liked
Alcibiades, because he foresaw that this young man would be the ruin of
his country.
[354] The Canephori were young maidens, chosen from the first families of
the city, who carried baskets wreathed with myrtle at the feast of
Athene, while at those of Bacchus and Demeter they appeared with gilded
baskets. --The daughters of 'Metics,' or resident aliens, walked behind
them, carrying an umbrella and a stool.
[355] According to Ctesias, the Sciapodes were a people who dwelt on the
borders of the Atlantic. Their feet were larger than the rest of their
bodies, and to shield themselves from the sun's rays they held up one of
their feet as an umbrella. --By giving the Socratic philosophers the name
of Sciapodes here ([Greek: _podes_], feet, and [Greek: _skia_], shadow)
Aristophanes wishes to convey that they are walking in the dark and
busying themselves with the greatest nonsense.
[356] This Pisander was a notorious coward; for this reason the poet
jestingly supposes that he had lost his soul, the seat of courage.
[357] A [Greek: para prosdokian], considering the shape and height of the
camel, which can certainly not be included in the list of _small_
victims, e. g. the sheep and the goat.
[358] In the evocation of the dead, Book XI of the Odyssey.
[359] Chaerephon was given this same title by the Herald earlier in this
comedy. --Aristophanes supposes him to have come from hell because he is
lean and pallid.
[339] A town in Achaia, where woollen cloaks were made.
[340] His trade was to accuse the rich citizens of the subject islands,
and drag them before the Athenian courts; he explains later the special
advantages of this branch of the informer's business.
[341] That is, whips--Corcyra being famous for these articles.
[342] Cleonymus is a standing butt of Aristophanes' wit, both as an
informer and a notorious poltroon.
[343] In allusion to the cave of the bandit Orestes; the poet terms him a
hero only because of his heroic name Orestes.
[344] Prometheus wants night to come and so reduce the risk of being seen
from Olympus.
[345] The clouds would prevent Zeus seeing what was happening below him.
[346] The third day of the festival of Demeter was a fast.
[347] A semi-savage people, addicted to violence and brigandage.
[348] Who, being reputed a stranger despite his pretension to the title
of a citizen, could only have a strange god for his patron or tutelary
deity.
[349] The Triballi were a Thracian people; it was a term commonly used in
Athens to describe coarse men, obscene debauchees and greedy parasites.
[350] There is a similar pun in the Greek.
[351] i. e.
the _supremacy_ of Greece, the real object of the war.
[352] Prometheus had stolen the fire from the gods to gratify mankind.
[353] A celebrated misanthrope, contemporary to Aristophanes. Hating the
society of men, he had only a single friend, Apimantus, to whom he was
attached, because of their similarity of character; he also liked
Alcibiades, because he foresaw that this young man would be the ruin of
his country.
[354] The Canephori were young maidens, chosen from the first families of
the city, who carried baskets wreathed with myrtle at the feast of
Athene, while at those of Bacchus and Demeter they appeared with gilded
baskets. --The daughters of 'Metics,' or resident aliens, walked behind
them, carrying an umbrella and a stool.
[355] According to Ctesias, the Sciapodes were a people who dwelt on the
borders of the Atlantic. Their feet were larger than the rest of their
bodies, and to shield themselves from the sun's rays they held up one of
their feet as an umbrella. --By giving the Socratic philosophers the name
of Sciapodes here ([Greek: _podes_], feet, and [Greek: _skia_], shadow)
Aristophanes wishes to convey that they are walking in the dark and
busying themselves with the greatest nonsense.
[356] This Pisander was a notorious coward; for this reason the poet
jestingly supposes that he had lost his soul, the seat of courage.
[357] A [Greek: para prosdokian], considering the shape and height of the
camel, which can certainly not be included in the list of _small_
victims, e. g. the sheep and the goat.
[358] In the evocation of the dead, Book XI of the Odyssey.
[359] Chaerephon was given this same title by the Herald earlier in this
comedy. --Aristophanes supposes him to have come from hell because he is
lean and pallid.
