No More Learning

And he is . . . 1798. ]


[Variant 3:

1837.

. . . these . . . 1798. ]


* * * * *

FOOTNOTE ON THE TEXT

[Footnote A: A mediaeval anticipation of this may be quoted in a
footnote.

"Believe me, as my own experience," once said St. Bernard, "you will
find more in the woods than in books; the forests and rocks will teach
you more than you can learn from the greatest Masters.
"

I quote this, as sent to me by a friend; but the only passage at all
approaching to it which I can verify is the following:

"Quidquid in Scripturis valet, quidquid in eis spiritualiter sentit,
maxime in silvis et in agris meditando et orando se confitetur
accepisse, et in hoc nullos aliquando se magistros habuisse nisi
quercus et fagos joco illo suo gratioso inter amicos dicere solet. "

See the appendix to Mabillon's edition of 'Bernardi Opera', ii. 1072,
'S. Bernardi Vita, et Res Gesta, auctore Guilielmo'. --Ed. ]





* * * * *





THE COMPLAINT OF A FORSAKEN INDIAN WOMAN


Composed 1798. --Published 1798.


When a Northern Indian, from sickness, is unable to continue his journey
with his companions; he is left behind, covered over with Deer-skins,
and is supplied with water, food, and fuel if the situation of the place
will afford it. He is informed of the track which his companions intend
to pursue, and if he is unable to follow, or overtake them, he perishes
alone in the Desart; unless he should have the good fortune to fall in
with some other Tribes of Indians. It is unnecessary to add that the
females are equally, or still more, exposed to the same fate. See that
very interesting work, Hearne's 'Journey from Hudson's Bay to the
Northern Ocean'. When the Northern Lights, as the same writer informs
us, vary their position in the air, they make a rustling and a crackling
noise. This circumstance is alluded to in the first stanza of the
following poem. --W. W. 1798.