No More Learning

A PRAYER

IN THE PROSPECT OF DEATH.

[I have heard the third verse of this very moving Prayer quoted by
scrupulous men as a proof that the poet imputed his errors to the
Being who had endowed him with wild and unruly passions. The meaning
is very different: Burns felt the torrent-strength of passion
overpowering his resolution, and trusted that God would be merciful to
the errors of one on whom he had bestowed such o'ermastering gifts. ]


O Thou unknown, Almighty Cause
Of all my hope and fear?
In whose dread presence, ere an hour
Perhaps I must appear!

If I have wander'd in those paths
Of life I ought to shun;
As something, loudly, in my breast,
Remonstrates I have done;

Thou know'st that Thou hast formed me,
With passions wild and strong;
And list'ning to their witching voice
Has often led me wrong.

Where human weakness has come short,
Or frailty stept aside,
Do Thou, All-Good! for such thou art,
In shades of darkness hide.

Where with intention I have err'd,
No other plea I have,
But, Thou art good; and goodness still
Delighteth to forgive.

* * * * *




XI.

STANZAS

ON THE SAME OCCASION.

[These verses the poet, in his common-place book, calls "Misgivings in
the Hour of Despondency and Prospect of Death. " He elsewhere says they
were composed when fainting-fits and other alarming symptoms of a
pleurisy, or some other dangerous disorder, first put nature on the
alarm. ]


Why am I loth to leave this earthly scene?
How I so found it full of pleasing charms?
Some drops of joy with draughts of ill between:
Some gleams of sunshine 'mid renewing storms:
Is it departing pangs my soul alarms?
Or Death's unlovely, dreary, dark abode?
For guilt, for guilt, my terrors are in arms;
I tremble to approach an angry God,
And justly smart beneath his sin-avenging rod.

Fain would I say, "Forgive my foul offence! "
Fain promise never more to disobey;
But, should my Author health again dispense,
Again I might desert fair virtue's way:
Again in folly's path might go astray;
Again exalt the brute and sink the man;
Then how should I for heavenly mercy pray,
Who act so counter heavenly mercy's plan?
Who sin so oft have mourn'd, yet to temptation ran?

O Thou, great Governor of all below!
If I may dare a lifted eye to Thee,
Thy nod can make the tempest cease to blow,
Or still the tumult of the raging sea:
With that controlling pow'r assist ev'n me
Those headlong furious passions to confine;
For all unfit I feel my pow'rs to be,
To rule their torrent in th' allowed line;
O, aid me with Thy help, Omnipotence Divine!

* * * * *




XII.

A WINTER NIGHT.

"Poor naked wretches, wheresoe'er you are
That bide the pelting of the pitiless storm!
How shall your houseless heads and unfed sides,
Your looped and widow'd raggedness defend you
From seasons such as these? "

SHAKSPEARE.

["This poem," says my friend Thomas Carlyle, "is worth several
homilies on mercy, for it is the voice of Mercy herself. Burns,
indeed, lives in sympathy: his soul rushes forth into all the realms
of being: nothing that has existence can be indifferent to him. "]


When biting Boreas, fell and doure,
Sharp shivers thro' the leafless bow'r;
When Phoebus gies a short-liv'd glow'r
Far south the lift,
Dim-darkening through the flaky show'r,
Or whirling drift:

Ae night the storm the steeples rocked,
Poor labour sweet in sleep was locked,
While burns, wi' snawy wreeths up-choked,
Wild-eddying swirl.