Where are the charms and virtues which we dare
Conceive in boyhood and pursue as men,
The unreached Paradise of our despair,
Which o'er-informs the pencil and the pen,
And overpowers the page where it would bloom again.
Conceive in boyhood and pursue as men,
The unreached Paradise of our despair,
Which o'er-informs the pencil and the pen,
And overpowers the page where it would bloom again.
Byron - Childe Harold's Pilgrimage
thy all heavenly bosom beating
For the far footsteps of thy mortal lover;
The purple Midnight veiled that mystic meeting
With her most starry canopy, and seating
Thyself by thine adorer, what befell?
This cave was surely shaped out for the greeting
Of an enamoured Goddess, and the cell
Haunted by holy Love--the earliest oracle!
CXIX.
And didst thou not, thy breast to his replying,
Blend a celestial with a human heart;
And Love, which dies as it was born, in sighing,
Share with immortal transports? could thine art
Make them indeed immortal, and impart
The purity of heaven to earthly joys,
Expel the venom and not blunt the dart--
The dull satiety which all destroys--
And root from out the soul the deadly weed which cloys?
CXX.
Alas! our young affections run to waste,
Or water but the desert: whence arise
But weeds of dark luxuriance, tares of haste,
Rank at the core, though tempting to the eyes,
Flowers whose wild odours breathe but agonies,
And trees whose gums are poison; such the plants
Which spring beneath her steps as Passion flies
O'er the world's wilderness, and vainly pants
For some celestial fruit forbidden to our wants.
CXXI.
O Love! no habitant of earth thou art--
An unseen seraph, we believe in thee,--
A faith whose martyrs are the broken heart,
But never yet hath seen, nor e'er shall see,
The naked eye, thy form, as it should be;
The mind hath made thee, as it peopled heaven,
Even with its own desiring phantasy,
And to a thought such shape and image given,
As haunts the unquenched soul--parched--wearied--wrung--and riven.
CXXII.
Of its own beauty is the mind diseased,
And fevers into false creation;--where,
Where are the forms the sculptor's soul hath seized?
In him alone. Can Nature show so fair?
Where are the charms and virtues which we dare
Conceive in boyhood and pursue as men,
The unreached Paradise of our despair,
Which o'er-informs the pencil and the pen,
And overpowers the page where it would bloom again.
CXXIII.
Who loves, raves--'tis youth's frenzy--but the cure
Is bitterer still; as charm by charm unwinds
Which robed our idols, and we see too sure
Nor worth nor beauty dwells from out the mind's
Ideal shape of such; yet still it binds
The fatal spell, and still it draws us on,
Reaping the whirlwind from the oft-sown winds;
The stubborn heart, its alchemy begun,
Seems ever near the prize--wealthiest when most undone.
CXXIV.
We wither from our youth, we gasp away--
Sick--sick; unfound the boon, unslaked the thirst,
Though to the last, in verge of our decay,
Some phantom lures, such as we sought at first--
But all too late,--so are we doubly curst.
Love, fame, ambition, avarice--'tis the same--
Each idle, and all ill, and none the worst--
For all are meteors with a different name,
And death the sable smoke where vanishes the flame.
CXXV.
Few--none--find what they love or could have loved:
Though accident, blind contact, and the strong
Necessity of loving, have removed
Antipathies--but to recur, ere long,
Envenomed with irrevocable wrong;
And Circumstance, that unspiritual god
And miscreator, makes and helps along
Our coming evils with a crutch-like rod,
Whose touch turns hope to dust--the dust we all have trod.
CXXVI.
Our life is a false nature--'tis not in
The harmony of things,--this hard decree,
This uneradicable taint of sin,
This boundless upas, this all-blasting tree,
Whose root is earth, whose leaves and branches be
The skies which rain their plagues on men like dew--
Disease, death, bondage, all the woes we see--
And worse, the woes we see not--which throb through
The immedicable soul, with heart-aches ever new.
CXXVII.
Yet let us ponder boldly--'tis a base
Abandonment of reason to resign
Our right of thought--our last and only place
Of refuge; this, at least, shall still be mine:
Though from our birth the faculty divine
Is chained and tortured--cabined, cribbed, confined,
And bred in darkness, lest the truth should shine
Too brightly on the unprepared mind,
The beam pours in, for time and skill will couch the blind.
CXXVIII.
Arches on arches! as it were that Rome,
Collecting the chief trophies of her line,
Would build up all her triumphs in one dome,
Her Coliseum stands; the moonbeams shine
As 'twere its natural torches, for divine
Should be the light which streams here, to illume
This long explored but still exhaustless mine
Of contemplation; and the azure gloom
Of an Italian night, where the deep skies assume
CXXIX.
Hues which have words, and speak to ye of heaven,
Floats o'er this vast and wondrous monument,
And shadows forth its glory.
For the far footsteps of thy mortal lover;
The purple Midnight veiled that mystic meeting
With her most starry canopy, and seating
Thyself by thine adorer, what befell?
This cave was surely shaped out for the greeting
Of an enamoured Goddess, and the cell
Haunted by holy Love--the earliest oracle!
CXIX.
And didst thou not, thy breast to his replying,
Blend a celestial with a human heart;
And Love, which dies as it was born, in sighing,
Share with immortal transports? could thine art
Make them indeed immortal, and impart
The purity of heaven to earthly joys,
Expel the venom and not blunt the dart--
The dull satiety which all destroys--
And root from out the soul the deadly weed which cloys?
CXX.
Alas! our young affections run to waste,
Or water but the desert: whence arise
But weeds of dark luxuriance, tares of haste,
Rank at the core, though tempting to the eyes,
Flowers whose wild odours breathe but agonies,
And trees whose gums are poison; such the plants
Which spring beneath her steps as Passion flies
O'er the world's wilderness, and vainly pants
For some celestial fruit forbidden to our wants.
CXXI.
O Love! no habitant of earth thou art--
An unseen seraph, we believe in thee,--
A faith whose martyrs are the broken heart,
But never yet hath seen, nor e'er shall see,
The naked eye, thy form, as it should be;
The mind hath made thee, as it peopled heaven,
Even with its own desiring phantasy,
And to a thought such shape and image given,
As haunts the unquenched soul--parched--wearied--wrung--and riven.
CXXII.
Of its own beauty is the mind diseased,
And fevers into false creation;--where,
Where are the forms the sculptor's soul hath seized?
In him alone. Can Nature show so fair?
Where are the charms and virtues which we dare
Conceive in boyhood and pursue as men,
The unreached Paradise of our despair,
Which o'er-informs the pencil and the pen,
And overpowers the page where it would bloom again.
CXXIII.
Who loves, raves--'tis youth's frenzy--but the cure
Is bitterer still; as charm by charm unwinds
Which robed our idols, and we see too sure
Nor worth nor beauty dwells from out the mind's
Ideal shape of such; yet still it binds
The fatal spell, and still it draws us on,
Reaping the whirlwind from the oft-sown winds;
The stubborn heart, its alchemy begun,
Seems ever near the prize--wealthiest when most undone.
CXXIV.
We wither from our youth, we gasp away--
Sick--sick; unfound the boon, unslaked the thirst,
Though to the last, in verge of our decay,
Some phantom lures, such as we sought at first--
But all too late,--so are we doubly curst.
Love, fame, ambition, avarice--'tis the same--
Each idle, and all ill, and none the worst--
For all are meteors with a different name,
And death the sable smoke where vanishes the flame.
CXXV.
Few--none--find what they love or could have loved:
Though accident, blind contact, and the strong
Necessity of loving, have removed
Antipathies--but to recur, ere long,
Envenomed with irrevocable wrong;
And Circumstance, that unspiritual god
And miscreator, makes and helps along
Our coming evils with a crutch-like rod,
Whose touch turns hope to dust--the dust we all have trod.
CXXVI.
Our life is a false nature--'tis not in
The harmony of things,--this hard decree,
This uneradicable taint of sin,
This boundless upas, this all-blasting tree,
Whose root is earth, whose leaves and branches be
The skies which rain their plagues on men like dew--
Disease, death, bondage, all the woes we see--
And worse, the woes we see not--which throb through
The immedicable soul, with heart-aches ever new.
CXXVII.
Yet let us ponder boldly--'tis a base
Abandonment of reason to resign
Our right of thought--our last and only place
Of refuge; this, at least, shall still be mine:
Though from our birth the faculty divine
Is chained and tortured--cabined, cribbed, confined,
And bred in darkness, lest the truth should shine
Too brightly on the unprepared mind,
The beam pours in, for time and skill will couch the blind.
CXXVIII.
Arches on arches! as it were that Rome,
Collecting the chief trophies of her line,
Would build up all her triumphs in one dome,
Her Coliseum stands; the moonbeams shine
As 'twere its natural torches, for divine
Should be the light which streams here, to illume
This long explored but still exhaustless mine
Of contemplation; and the azure gloom
Of an Italian night, where the deep skies assume
CXXIX.
Hues which have words, and speak to ye of heaven,
Floats o'er this vast and wondrous monument,
And shadows forth its glory.
