(2) We have no
trustworthy
evidence that Lady Hatton was the
Venus of that masque.
Venus of that masque.
Ben Jonson - The Devil's Association
Compare the last two lines
with the passage from _The Gipsies_. Fleay believes the compliments
were transferred in the masque at Lady Hatton's request.
_Charis_ 4 and 7 have every mark of being insertions. (1) They are in
different metres from each other and from the other sections, which in
this respect are uniform. (2) They are not in harmony with the rest of
the poem. They entirely lack the easy, familiar, half jocular style
which characterizes the eight other parts. (3) Each is a somewhat
ambitious effort, complete in itself, and distinctly lyrical. (4) In
neither is there any mention of or reference to Charis. (5) It is
evident, therefore, that they were not written for the _Charis_ poem,
but merely interpolated. They are, then, of all the parts the least
valuable for the purpose of identification, nor are we justified in
looking upon them as continuing a definite narrative with the rest of
the poem. (6) The evident reason for introducing them is their own
intrinsic lyrical merit.
_Charis_ 4 was apparently written in praise of some pageant, probably a
court masque. The representation of Venus drawn in a chariot by swans
and doves, the birds sacred to her, may have been common enough. That
this is an accurate description of the masque of February 9, 1608 is,
however, a striking fact, and it is possible that the lady referred
to is the same who represented Venus in that masque. But (1) we do
not even know that Jonson refers to a masque of his own, or a masque
at all.
(2) We have no trustworthy evidence that Lady Hatton was the
Venus of that masque. Fleay's identification is little better than a
guess. (3) Evidence is derived from the first stanza alone. This does
not appear in _The Devil is an Ass_, and probably was not written at
the time. Otherwise there is no reason for its omission in that place.
It seems to have been added for the purpose of connecting the lyric
interpolation with the rest of the poem.
_Charis_ 5 seems to be a late production. (1) Jonson combines in this
single section a large number of figures used in other places. (2)
That it was not the origin of these figures seems to be intimated by
the words of the poem. Cupid is talking. He had lately found Jonson
describing his lady, and Jonson's words, he says, are descriptive of
Cupid's own mother, Venus. So Homer had spoken of her hair, so Anacreon
of her face. He continues:
By her looks I do her know
_Which you call_ my shafts.
The italicized words may refer to _U. 36. _ 3-4.
with the passage from _The Gipsies_. Fleay believes the compliments
were transferred in the masque at Lady Hatton's request.
_Charis_ 4 and 7 have every mark of being insertions. (1) They are in
different metres from each other and from the other sections, which in
this respect are uniform. (2) They are not in harmony with the rest of
the poem. They entirely lack the easy, familiar, half jocular style
which characterizes the eight other parts. (3) Each is a somewhat
ambitious effort, complete in itself, and distinctly lyrical. (4) In
neither is there any mention of or reference to Charis. (5) It is
evident, therefore, that they were not written for the _Charis_ poem,
but merely interpolated. They are, then, of all the parts the least
valuable for the purpose of identification, nor are we justified in
looking upon them as continuing a definite narrative with the rest of
the poem. (6) The evident reason for introducing them is their own
intrinsic lyrical merit.
_Charis_ 4 was apparently written in praise of some pageant, probably a
court masque. The representation of Venus drawn in a chariot by swans
and doves, the birds sacred to her, may have been common enough. That
this is an accurate description of the masque of February 9, 1608 is,
however, a striking fact, and it is possible that the lady referred
to is the same who represented Venus in that masque. But (1) we do
not even know that Jonson refers to a masque of his own, or a masque
at all.
(2) We have no trustworthy evidence that Lady Hatton was the
Venus of that masque. Fleay's identification is little better than a
guess. (3) Evidence is derived from the first stanza alone. This does
not appear in _The Devil is an Ass_, and probably was not written at
the time. Otherwise there is no reason for its omission in that place.
It seems to have been added for the purpose of connecting the lyric
interpolation with the rest of the poem.
_Charis_ 5 seems to be a late production. (1) Jonson combines in this
single section a large number of figures used in other places. (2)
That it was not the origin of these figures seems to be intimated by
the words of the poem. Cupid is talking. He had lately found Jonson
describing his lady, and Jonson's words, he says, are descriptive of
Cupid's own mother, Venus. So Homer had spoken of her hair, so Anacreon
of her face. He continues:
By her looks I do her know
_Which you call_ my shafts.
The italicized words may refer to _U. 36. _ 3-4.
