No More Learning

Or ellis how moche is wor? e ? e diuyne p{re}science
more ? an ? e oppiniou{n} of mankynde yif so be ? at it 4544
deme? ? e ? inges vncerteyne as me{n} don. of ? e whiche
domes of men ? e bytydynge nis nat certeyne.

[Sidenote: But if there can be no uncertainty in his knowledge,
who is the source of all certainty; the event of all things which
he foreknows must be fixed and inevitable. ]

? But
yif so be ?
{a}t noon vncerteyne ? inge may ben in hym
? at is ry? t certeyne welle of alle ? inges. ? a{n} is ? e 4548
bytydynge certeyne of ? ilke ? inges whiche he ha? wist
byforn fermely to come{n}.

[Sidenote: Whence it follows that men have no freedom in their
designs and actions; because the Divine Mind, endowed with an
infallible foresight, constrains and binds them to a certain
event. ]

For whiche it folwe? ? at ? e
fredom of ?