Maternus
heard this sally of his friend's good humour
with a smile.
with a smile.
Tacitus
On the other hand, does the master
value himself for the delicacy of his taste, for the foppery of
glittering conceits and tinsel ornament; the youth who has been
educated under him, sets out with the same artificial prettiness, the
same foppery of style and manner. A simper plays on his countenance;
his elocution is soft and delicate; his action pathetic; his sentences
entangled in a maze of sweet perplexity; he plays off the whole of his
theatrical skill, and hopes to elevate and surprise.
2. This love of finery, this ambition to shine and glitter, has
destroyed all true eloquence. Oratory is not the child of hireling
teachers; it springs from another source, from a love of liberty, from
a mind replete with moral science, and a thorough knowledge of the
laws; from a due respect for the best examples, from profound
meditation [a], and a style formed by constant practice. While these
were thought essential requisites, eloquence flourished. But the true
beauties of language fell into disuse, and oratory went to ruin. The
spirit evaporated; I fear, to revive no more. I wish I may prove a
false prophet, but we know the progress of art in every age and
country. Rude at first, it rises from low beginnings, and goes on
improving, till it reaches the highest perfection in the kind. But at
that point it is never stationary: it soon declines, and from the
corruption of what is good, it is not in the nature of man, nor in the
power of human faculties, to rise again to the same degree of
excellence.
3. Messala closed with a degree of vehemence, and then turning to
Maternus and Secundus [a], It is yours, he said, to pursue this train
of argument; or if any cause of the decay of eloquence lies still
deeper, you will oblige us by bringing it to light. Maternus, I
presume, will find no difficulty: a poetic genius holds commerce with
the gods, and to him nothing will remain a secret. As for Secundus, he
has been long a shining ornament of the forum, and by his own
experience knows how to distinguish genuine eloquence from the corrupt
and vicious.
Maternus heard this sally of his friend's good humour
with a smile. The task, he said, which you have imposed upon us, we
will endeavour to execute. But though I am the interpreter of the
gods, I must notwithstanding request that Secundus may take the lead.
He is master of the subject, and, in questions of this kind,
experience is better than inspiration.
4. Secundus [a] complied with his friend's request. I yield, he said,
the more willingly, as I shall hazard no new opinion, but rather
confirm what has been urged by Messala. It is certain, that, as
painters are formed by painters, and poets by the example of poets, so
the young orator must learn his art from orators only. In the schools
of rhetoricians [b], who think themselves the fountain-head of
eloquence, every thing is false and vitiated. The true principles of
the persuasive art are never known to the professor, or if at any time
there may be found a preceptor of superior genius, can it be expected
that he shall be able to transfuse into the mind of his pupil all his
own conceptions, pure, unmixed, and free from error? The sensibility
of the master, since we have allowed him genius, will be an
impediment: the uniformity of the same dull tedious round will give
him disgust, and the student will turn from it with aversion. And yet
I am inclined to think, that the decay of eloquence would not have
been so rapid, if other causes, more fatal than the corruption of the
schools, had not co-operated. When the worst models became the objects
of imitation, and not only the young men of the age, but even the
whole body of the people, admired the new way of speaking, eloquence
fell at once into that state of degeneracy, from which nothing can
recover it. We, who came afterwards, found ourselves in a hopeless
situation: we were driven to wretched expedients, to forced conceits,
and the glitter of frivolous sentences; we were obliged to hunt after
wit, when we could be no longer eloquent. By what pernicious examples
this was accomplished, has been explained by our friend Messala.
5.
value himself for the delicacy of his taste, for the foppery of
glittering conceits and tinsel ornament; the youth who has been
educated under him, sets out with the same artificial prettiness, the
same foppery of style and manner. A simper plays on his countenance;
his elocution is soft and delicate; his action pathetic; his sentences
entangled in a maze of sweet perplexity; he plays off the whole of his
theatrical skill, and hopes to elevate and surprise.
2. This love of finery, this ambition to shine and glitter, has
destroyed all true eloquence. Oratory is not the child of hireling
teachers; it springs from another source, from a love of liberty, from
a mind replete with moral science, and a thorough knowledge of the
laws; from a due respect for the best examples, from profound
meditation [a], and a style formed by constant practice. While these
were thought essential requisites, eloquence flourished. But the true
beauties of language fell into disuse, and oratory went to ruin. The
spirit evaporated; I fear, to revive no more. I wish I may prove a
false prophet, but we know the progress of art in every age and
country. Rude at first, it rises from low beginnings, and goes on
improving, till it reaches the highest perfection in the kind. But at
that point it is never stationary: it soon declines, and from the
corruption of what is good, it is not in the nature of man, nor in the
power of human faculties, to rise again to the same degree of
excellence.
3. Messala closed with a degree of vehemence, and then turning to
Maternus and Secundus [a], It is yours, he said, to pursue this train
of argument; or if any cause of the decay of eloquence lies still
deeper, you will oblige us by bringing it to light. Maternus, I
presume, will find no difficulty: a poetic genius holds commerce with
the gods, and to him nothing will remain a secret. As for Secundus, he
has been long a shining ornament of the forum, and by his own
experience knows how to distinguish genuine eloquence from the corrupt
and vicious.
Maternus heard this sally of his friend's good humour
with a smile. The task, he said, which you have imposed upon us, we
will endeavour to execute. But though I am the interpreter of the
gods, I must notwithstanding request that Secundus may take the lead.
He is master of the subject, and, in questions of this kind,
experience is better than inspiration.
4. Secundus [a] complied with his friend's request. I yield, he said,
the more willingly, as I shall hazard no new opinion, but rather
confirm what has been urged by Messala. It is certain, that, as
painters are formed by painters, and poets by the example of poets, so
the young orator must learn his art from orators only. In the schools
of rhetoricians [b], who think themselves the fountain-head of
eloquence, every thing is false and vitiated. The true principles of
the persuasive art are never known to the professor, or if at any time
there may be found a preceptor of superior genius, can it be expected
that he shall be able to transfuse into the mind of his pupil all his
own conceptions, pure, unmixed, and free from error? The sensibility
of the master, since we have allowed him genius, will be an
impediment: the uniformity of the same dull tedious round will give
him disgust, and the student will turn from it with aversion. And yet
I am inclined to think, that the decay of eloquence would not have
been so rapid, if other causes, more fatal than the corruption of the
schools, had not co-operated. When the worst models became the objects
of imitation, and not only the young men of the age, but even the
whole body of the people, admired the new way of speaking, eloquence
fell at once into that state of degeneracy, from which nothing can
recover it. We, who came afterwards, found ourselves in a hopeless
situation: we were driven to wretched expedients, to forced conceits,
and the glitter of frivolous sentences; we were obliged to hunt after
wit, when we could be no longer eloquent. By what pernicious examples
this was accomplished, has been explained by our friend Messala.
5.
