No More Learning

He it is that
proposes that each shall tell a tale to while away the time to
Canterbury, and leads them himself, and concludes with his own tale,--

"Now, by my fader's soule that is ded,
But ye be mery, smiteth of my hed:
Hold up your hondes withouten more speche. "

If we do not look up to the Landlord, we look round for him on all
emergencies, for he is a man of infinite experience, who unites hands
with wit. He is a more public character than a statesman,--a publican,
and not consequently a sinner; and surely, he, if any, should be
exempted from taxation and military duty.

Talking with our host is next best and instructive to talking with
one's self. It is a more conscious soliloquy; as it were, to speak
generally, and try what we would say provided we had an audience. He
has indulgent and open ears, and does not require petty and particular
statements. "Heigh-ho! " exclaims the traveler. Them's my sentiments,
thinks mine host, and stands ready for what may come next, expressing
the purest sympathy by his demeanor. "Hot as blazes! " says the other.
"Hard weather, sir,--not much stirring nowadays," says he. He is wiser
than to contradict his guest in any case; he lets him go on; he lets
him travel.

The latest sitter leaves him standing far in the night, prepared to
live right on, while suns rise and set, and his "good-night" has as
brisk a sound as his "good-morning;" and the earliest riser finds him
tasting his liquors in the bar ere flies begin to buzz, with a
countenance fresh as the morning star over the sanded floor,--and not
as one who had watched all night for travelers. And yet, if beds be
the subject of conversation, it will appear that no man has been a
sounder sleeper in his time.
Finally, as for his moral character, we do not hesitate to say that he
has no grain of vice or meanness in him, but represents just that
degree of virtue which all men relish without being obliged to
respect. He is a good man, as his bitters are good,--an unquestionable
goodness. Not what is called a good man,--good to be considered, as a
work of art in galleries and museums,--but a good fellow, that is,
good to be associated with. Who ever thought of the religion of an
innkeeper,--whether he was joined to the Church, partook of the
sacrament, said his prayers, feared God, or the like? No doubt he has
had his experiences, has felt a change, and is a firm believer in the
perseverance of the saints. In this last, we suspect, does the
peculiarity of his religion consist. But he keeps an inn, and not a
conscience. How many fragrant charities and sincere social virtues are
implied in this daily offering of himself to the public! He cherishes
good-will to all, and gives the wayfarer as good and honest advice to
direct him on his road as the priest.

To conclude, the tavern will compare favorably with the church. The
church is the place where prayers and sermons are delivered, but the
tavern is where they are to take effect, and if the former are good,
the latter cannot be bad.




A WINTER WALK


The wind has gently murmured through the blinds, or puffed with
feathery softness against the windows, and occasionally sighed like a
summer zephyr lifting the leaves along, the livelong night. The meadow
mouse has slept in his snug gallery in the sod, the owl has sat in a
hollow tree in the depth of the swamp, the rabbit, the squirrel, and
the fox have all been housed. The watch-dog has lain quiet on the
hearth, and the cattle have stood silent in their stalls. The earth
itself has slept, as it were its first, not its last sleep, save when
some street-sign or wood-house door has faintly creaked upon its
hinge, cheering forlorn nature at her midnight work,--the only sound
awake 'twixt Venus and Mars,--advertising us of a remote inward
warmth, a divine cheer and fellowship, where gods are met together,
but where it is very bleak for men to stand. But while the earth has
slumbered, all the air has been alive with feathery flakes descending,
as if some northern Ceres reigned, showering her silvery grain over
all the fields.