No More Learning

All the enmities of your house, whether of your father or of your
kindred, you must necessarily adopt; as well as all their friendships.
Neither are such enmities unappeasable and permanent: since even for
so great a crime as homicide, compensation is made by a fixed number of
sheep and cattle, and by it the whole family is pacified to content.
A temper this, wholesome to the State; because to a free nation,
animosities and faction are always more menacing and perilous. In social
feasts, and deeds of hospitality, no nation upon earth was ever more
liberal and abounding. To refuse admitting under your roof any man
whatsoever, is held wicked and inhuman. Every man receives every
comer, and treats him with repasts as large as his ability can possibly
furnish. When the whole stock is consumed, he who has treated so
hospitably guides and accompanies his guest to the next house, though
neither of them invited. Nor avails it, that they were not; they are
there received, with the same frankness and humanity. Between a
stranger and an acquaintance, in dispensing the rules and benefits of
hospitality, no difference is made. Upon your departure, if you ask
anything, it is the custom to grant it; and with the same facility, they
ask of you. In gifts they delight, but neither claim merit from what
they give, nor own any obligation for what they receive. Their manner of
entertaining their guests is familiar and kind.

The moment they rise from sleep, which they generally prolong till late
in the day, they bathe, most frequently in warm water; as in a country
where the winter is very long and severe. From bathing, they sit down to
meat; every man apart, upon a particular seat, and at a separate table.
They then proceed to their affairs, all in arms; as in arms, they
no less frequently go to banquet.
To continue drinking night and day
without intermission, is a reproach to no man. Frequent then are their
broils, as usual amongst men intoxicated with liquor; and such broils
rarely terminate in angry words, but for the most part in maimings and
slaughter. Moreover in these their feasts, they generally deliberate
about reconciling parties at enmity, about forming affinities, choosing
of Princes, and finally about peace and war. For they judge, that at no
season is the soul more open to thoughts that are artless and upright,
or more fired with such as are great and bold. This people, of
themselves nowise subtile or politic, from the freedom of the place
and occasion acquire still more frankness to disclose the most secret
motions and purposes of their hearts. When therefore the minds of all
have been once laid open and declared, on the day following the several
sentiments are revised and canvassed; and to both conjectures of time,
due regard is had. They consult, when they know not how to dissemble;
they determine, when they cannot mistake.

For their drink, they draw a liquor from barley or other grain; and
ferment the same so as to make it resemble wine. Nay, they who dwell
upon the bank of the Rhine deal in wine. Their food is very simple; wild
fruit, fresh venison, or coagulated milk. They banish hunger without
formality, without curious dressing and curious fare. In extinguishing
thirst, they use not equal temperance. If you will but humour their
excess in drinking, and supply them with as much as they covet, it will
be no less easy to vanquish them by vices than by arms.

Of public diversions they have but one sort, and in all their meetings
the same is still exhibited. Young men, such as make it their pastime,
fling themselves naked and dance amongst sharp swords and the deadly
points of javelins. From habit they acquire their skill, and from their
skill a graceful manner; yet from hence draw no gain or hire: though
this adventurous gaiety has its reward, namely, that of pleasing the
spectators.