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36. Bordering on the Chauci and Catti are the Cherusci; 188 who, for want of an enemy, long cherished a too lasting and enfeebling peace: a state more flattering than secure; since the repose enjoyed amidst ambitious and powerful neighbors is treacherous; and when an appeal is made to the sword, moderation and probity are names appropriated by the victors. Thus, the Cherusci, who formerly bore the titles of just and upright, are now charged with cowardice and folly; and the good fortune of the Catti, who subdued them, has grown into wisdom. The ruin of the Cherusci involved that of the Fosi, 189 a neighboring tribe, equal partakers of their adversity, although they had enjoyed an inferior share of their prosperity.

37. In the same quarter of Germany, adjacent to the ocean, dwell the Cimbri; 191 a small 192 state at present, but great in renown. 193 Of their past grandeur extensive vestiges still remain, in encampments and lines on either shore, 194 from the compass of which the strength and numbers of the nation may still be computed, and credit derived to the account of so prodigious an army. It was in the 640th year of Rome that the arms of the Cimbri were first heard of, under the consulate of Caecilius Metellus and Papirius Carbo; from which era to the second consulate of the emperor Trajan 195 is a period of nearly 210 years. So long has Germany withstood the arms of Rome. During this long interval many mutual wounds have been inflicted. Not the Samnite, the Carthaginian, Spain, Gaul, or Parthia, have given more frequent alarms; for the liberty of the Germans is more vigorous than the monarchy of the Arsacidae. What has the East, which has itself lost Pacorus, and suffered an overthrow from Ventidius, 196 to boast against us, but the slaughter of Crassus? But the Germans, by the defeat or capture of Carbo, 197 Cassius, 198 Scaurus Aurelius, 199 Servilius Caepio, and Cneius Manlius, 200 deprived the Roman people of five consular armies; 201 and afterwards took from Augustus himself Varus with three legions. 202 Nor did Caius Marius 203 in Italy, the deified Julius in Gaul, or Drusus, Nero, or Germanicus 204 in their own country, defeat then without loss. The subsequent mighty threats of Caligula terminated in ridicule.
Then succeeded tranquillity; till, seizing the occasion of our discords and civil wars, they forced the winter-quarters of the legions, 205 and even aimed at the possession of Gaul; and, again expelled thence, they have in latter times been rather triumphed over 206 than vanquished.

38. We have now to speak of the Suevi; 207 who do not compose a single state, like the Catti or Tencteri, but occupy the greatest part of Germany, and are still distributed into different names and nations, although all hearing the common appellation of Suevi. It is a characteristic of this people to turn their hair sideways, and tie it beneath the poll in a knot. By this mark the Suevi are distinguished from the rest of the Germans; and the freemen of the Suevi from the slaves. 208 Among other nations, this mode, either on account of some relationship with the Suevi, or from the usual propensity to imitation, is sometimes adopted; but rarely, and only during the period of youth. The Suevi, even till they are hoary, continue to have their hair growing stiffly backwards, and often it is fastened on the very crown of the head. The chiefs dress it with still greater care: and in this respect they study ornament, though of an undebasing kind. For their design is not to make love, or inspire it; they decorate themselves in this manner as they proceed to war, in order to seem taller and more terrible; and dress for the eyes of their enemies.

39. The Semnones 209 assert themselves to be the most ancient and noble of the Suevi; and their pretensions are confirmed by religion. At a stated time, all the people of the same lineage assemble by their delegates in a wood, consecrated by the auguries of their forefathers and ancient terror, and there by the public slaughter of a human victim celebrate the horrid origin of their barbarous rites. Another kind of reverence is paid to the grove. No person enters it without being bound with a chain, as an acknowledgment of his inferior nature, and the power of the deity residing there. If he accidentally fall, it is not lawful for him to be lifted or to rise up; they roll themselves out along the ground. The whole of their superstition has this import: that from this spot the nation derives its origin; that here is the residence of the Deity, the Governor of all, and that everything else is subject and subordinate to him.