You hear him,
illustrious
Achilles,[485] and what are you going
to reply?
to reply?
Aristophanes
[483]
DIONYSUS. Theramenes? An able man and ready for anything; a man, who in
imminent dangers knew well how to get out of the scrape by saying he was
from Chios and not from Ceos. [484]
EURIPIDES. 'Tis thus that I taught my audience how to judge, namely, by
introducing the art of reasoning and considering into tragedy. Thanks to
me, they understand everything, discern all things, conduct their
households better and ask themselves, "What is to be thought of this?
Where is that? Who has taken the other thing? "
DIONYSUS. Yes, certainly, and now every Athenian who returns home, bawls
to his slaves, "Where is the stew-pot? Who has eaten off the sprat's
head? Where is the clove of garlic that was left over from yesterday? Who
has been nibbling at my olives? " Whereas formerly they kept their seats
with mouths agape like fools and idiots.
CHORUS.
You hear him, illustrious Achilles,[485] and what are you going
to reply? Only take care that your rage does not lead you astray, for he
has handled you brutally. My noble friend, don't get carried away; furl
all your sails, except the top-gallants, so that your ship may only
advance slowly, until you feel yourself driven forward by a soft and
favourable wind. Come then, you who were the first of the Greeks to
construct imposing monuments of words and to raise the old tragedy above
childish trifling, open a free course to the torrent of your words.
AESCHYLUS. This contest rouses my gall; my heart is boiling over with
wrath. Am I bound to dispute with this fellow? But I will not let him
think me unarmed and helpless. So, answer me! what is it in a poet one
admires?
EURIPIDES. Wise counsels, which make the citizens better.
AESCHYLUS. And if you have failed in this duty, if out of honest and
pure-minded men you have made rogues, what punishment do you think is
your meet?
DIONYSUS. Death.
DIONYSUS. Theramenes? An able man and ready for anything; a man, who in
imminent dangers knew well how to get out of the scrape by saying he was
from Chios and not from Ceos. [484]
EURIPIDES. 'Tis thus that I taught my audience how to judge, namely, by
introducing the art of reasoning and considering into tragedy. Thanks to
me, they understand everything, discern all things, conduct their
households better and ask themselves, "What is to be thought of this?
Where is that? Who has taken the other thing? "
DIONYSUS. Yes, certainly, and now every Athenian who returns home, bawls
to his slaves, "Where is the stew-pot? Who has eaten off the sprat's
head? Where is the clove of garlic that was left over from yesterday? Who
has been nibbling at my olives? " Whereas formerly they kept their seats
with mouths agape like fools and idiots.
CHORUS.
You hear him, illustrious Achilles,[485] and what are you going
to reply? Only take care that your rage does not lead you astray, for he
has handled you brutally. My noble friend, don't get carried away; furl
all your sails, except the top-gallants, so that your ship may only
advance slowly, until you feel yourself driven forward by a soft and
favourable wind. Come then, you who were the first of the Greeks to
construct imposing monuments of words and to raise the old tragedy above
childish trifling, open a free course to the torrent of your words.
AESCHYLUS. This contest rouses my gall; my heart is boiling over with
wrath. Am I bound to dispute with this fellow? But I will not let him
think me unarmed and helpless. So, answer me! what is it in a poet one
admires?
EURIPIDES. Wise counsels, which make the citizens better.
AESCHYLUS. And if you have failed in this duty, if out of honest and
pure-minded men you have made rogues, what punishment do you think is
your meet?
DIONYSUS. Death.
