]
277 (return)
[ It is with true judgment that this excellent historian forbears to intermix fabulous narrations with the very interesting and instructive matter of this treatise.
277 (return)
[ It is with true judgment that this excellent historian forbears to intermix fabulous narrations with the very interesting and instructive matter of this treatise.
Tacitus
Afterwards they crossed the Danube, and seized Dalmatia, Illyricum, Istria, Carniola, and the Noric Alps.
A part of Carniola still retains the name of Windismarck, derived from them.
This people were also called Slavi; and their language, the Sclavonian, still prevails through a vast tract of country.
]
272 (return)
[ This is still the manner of living of the successors of the Sarmatians, the Nogai Tartars. ]
273 (return)
[ Their country is called by Pliny, Eningia, now Finland. Warnefrid (De Gest. Langobard. i. 5) thus describes their savage and wretched state:—"The Scritobini, or Scritofinni, are not without snow in the midst of summer; and, being little superior in sagacity to the brutes, live upon no other food than the raw flesh of wild animals, the hairy skins of which they use for clothing. They derive their name, according to the barbarian tongue, from leaping, because they hunt wild beasts by a certain method of leaping or springing with pieces of wood bent in the shape of a bow. " Here is an evident description of the snow-shoes or raquets in common use among the North American savages, as well as the inhabitants of the most northern parts of Europe. ]
274 (return)
[ As it is just after mentioned that their chief dependence is on the game procured in hunting, this can only mean that the vegetable food they use consists of wild herbs, in opposition to the cultivated products of the earth. ]
275 (return)
[ The Esquimaux and the South Sea islanders do the same thing to this day. ]
276 (return)
[ People of Lapland. The origin of this fable was probably the manner of clothing in these cold regions, where the inhabitants bury themselves in the thickest furs, scarcely leaving anything of the form of a human creature.
]
277 (return)
[ It is with true judgment that this excellent historian forbears to intermix fabulous narrations with the very interesting and instructive matter of this treatise. Such a mixture might have brought an impeachment on the fidelity of the account in general; which, notwithstanding the suspicions professed by some critics, contains nothing but what is entirely consonant to truth and nature. Had Tacitus indulged his invention in the description of German manners, is it probable that he could have given so just a picture of the state of a people under similar circumstances, the savage tribes of North America, as we have seen them within the present century? Is it likely that his relations would have been so admirably confirmed by the codes of law still extant of the several German nations; such as the Salic, Ripuary, Burgundian, English and Lombard? or that after the course of so many centuries, and the numerous changes of empire, the customs, laws and manners he describes should still be traced in all the various people of German derivation? As long as the original constitution and jurisprudence of our own and other European countries are studied, this treatise will be regarded as one of the most precious and authentic monuments of historical antiquity.
THE LIFE OF CNAEUS JULIUS AGRICOLA:
1 (return)
[ Rutilius was consul B. C. 104; and for his upright life and great strictness was banished B. C. 92. Tacitus is the only writer who says he wrote his own life. Athenaeus mentions that he wrote a history of the affairs of Rome in the Greek language. Scaurus was consul B. C. 114, and again B.
272 (return)
[ This is still the manner of living of the successors of the Sarmatians, the Nogai Tartars. ]
273 (return)
[ Their country is called by Pliny, Eningia, now Finland. Warnefrid (De Gest. Langobard. i. 5) thus describes their savage and wretched state:—"The Scritobini, or Scritofinni, are not without snow in the midst of summer; and, being little superior in sagacity to the brutes, live upon no other food than the raw flesh of wild animals, the hairy skins of which they use for clothing. They derive their name, according to the barbarian tongue, from leaping, because they hunt wild beasts by a certain method of leaping or springing with pieces of wood bent in the shape of a bow. " Here is an evident description of the snow-shoes or raquets in common use among the North American savages, as well as the inhabitants of the most northern parts of Europe. ]
274 (return)
[ As it is just after mentioned that their chief dependence is on the game procured in hunting, this can only mean that the vegetable food they use consists of wild herbs, in opposition to the cultivated products of the earth. ]
275 (return)
[ The Esquimaux and the South Sea islanders do the same thing to this day. ]
276 (return)
[ People of Lapland. The origin of this fable was probably the manner of clothing in these cold regions, where the inhabitants bury themselves in the thickest furs, scarcely leaving anything of the form of a human creature.
]
277 (return)
[ It is with true judgment that this excellent historian forbears to intermix fabulous narrations with the very interesting and instructive matter of this treatise. Such a mixture might have brought an impeachment on the fidelity of the account in general; which, notwithstanding the suspicions professed by some critics, contains nothing but what is entirely consonant to truth and nature. Had Tacitus indulged his invention in the description of German manners, is it probable that he could have given so just a picture of the state of a people under similar circumstances, the savage tribes of North America, as we have seen them within the present century? Is it likely that his relations would have been so admirably confirmed by the codes of law still extant of the several German nations; such as the Salic, Ripuary, Burgundian, English and Lombard? or that after the course of so many centuries, and the numerous changes of empire, the customs, laws and manners he describes should still be traced in all the various people of German derivation? As long as the original constitution and jurisprudence of our own and other European countries are studied, this treatise will be regarded as one of the most precious and authentic monuments of historical antiquity.
THE LIFE OF CNAEUS JULIUS AGRICOLA:
1 (return)
[ Rutilius was consul B. C. 104; and for his upright life and great strictness was banished B. C. 92. Tacitus is the only writer who says he wrote his own life. Athenaeus mentions that he wrote a history of the affairs of Rome in the Greek language. Scaurus was consul B. C. 114, and again B.
