[617] The
cylinder
and the beams were the chief tools of the weaver.
Aristophanes
[607] A cotyla contained nearly half a pint.
[608] Both the Feast of Cups and the Dionysia were dedicated to Bacchus,
the god of wine; it is for this reason that Mnesilochus refers to the
former when guessing the wine-skin's age.
[609] The Cretan robe that had covered the wine-skin.
[610] An allusion to the tragedy by Euripides called 'Palamedes,' which
belonged to the tetralogy of the Troades, and was produced in 414 B. C.
Aristophanes is railing at the strange device which the poet makes Oeax
resort to. Oeax was Palamedes' brother, and he is represented as
inscribing the death of the latter on a number of oars with the hope that
at least one would reach the shores of Euboea and thus inform his father,
Nauplias, the king of the fact.
[611] The images of the various gods which were invoked at the
Thesmophoria, and the enumeration of which we have already had.
[612] Charminus, an Athenian general, who had recently been defeated at
sea by the Spartans. --Nausimache was a courtesan, but her name is
purposely chosen because of its derivation ([Greek: naus], ship, and
[Greek: mach_e], fight), so as to point more strongly to Charminus'
disgrace.
[613] A general and an Athenian orator.
[614] A courtesan.
[615] Aristomache ([Greek: mach_e], fight, and [Greek: arist_e],
excellent) and Stratonice ([Greek: stratos], army, and [Greek: nik_e],
victory) are imaginary names, invented to show the decadence of the
Athenian armies.
[616] Eubule ([Greek: eu], well, and [Greek: bouleuesthai], to
deliberate) is also an imaginary name. The poet wishes to say that in
that year wisdom had not ruled the decisions of the Senate; they had
allowed themselves to be humbled by the tyranny of the Four Hundred.
[617] The cylinder and the beams were the chief tools of the weaver. It
was the women who did this work.
[618] The taxiarch had the command of 128 men; the strategus had the
direction of an army.
[619] The Sthenia were celebrated in honour of Athene Sthenias, or the
goddess of force; the women were then wont to attack each other with
bitter sarcasms. --During the Scirophoria ([Greek: skiron], canopy) the
statues of Athene, Demeter, Persephone, the Sun and Posidon were carried
in procession under canopies with great pomp.
[620] The trierarchs were rich citizens, whose duty it was to maintain
the galleys or triremes of the fleet.
[621] Hyperbolus is incessantly railed at by Aristophanes as a traitor
and an informer. Lamachus, although our poet does not always spare him,
was a brave general; he had been one of the commanders of the Sicilian
Expedition.
[622] It will be remembered that Mnesilochus had employed a similar
device to one imputed to Oeax by Euripides in his 'Palamedes,' in order
to inform his father-in-law of his predicament.
[623] A tragedy, in which Menelaus is seen in Egypt, whither he has gone
to seek Helen, who is detained there.
[624] These are the opening verses of Euripides' 'Helen,' with the
exception of the last words, which are a parody. --Syrmea is a purgative
plant very common in Egypt. Aristophanes speaks jestingly of the white
soil of Egypt, because the slime of the Nile is very black.
[625] This reply and those that follow are fragments from 'Helen. '
[626] An infamous Athenian, whose name had become a byword for everything
that was vile.
[627] The whole of this dialogue between Mnesilochus and Euripides is
composed of fragments taken from 'Helen,' slightly parodied at times.
