No More Learning

But we know our selves least; Mere outward shews
Our mindes so store,
That our soules, no more than our eyes disclose
But forme and colour. Onely he who knowes
Himselfe, knowes more. 20

_I. D. _


[Ode. _1635-69_, _O'F:_ Of our Sense of Sinne.
_H40_, _RP31_ (_in margin_, S^{r} Edw. Herbert): _no title_,
_B_, _Cy_, _P_, _S_]

[2 doth _1635-39:_ do _1650-69_]

[11 now] new _B_]

[15 The _1635-69_, _Cy_, _P:_ Our _B_, _H40_, _O'F_]




_To M^{r}_ Tilman _after he had taken orders. _

Thou, whose diviner soule hath caus'd thee now
To put thy hand unto the holy Plough,
Making Lay-scornings of the Ministry,
Not an impediment, but victory;
What bringst thou home with thee? how is thy mind 5
Affected since the vintage? Dost thou finde
New thoughts and stirrings in thee? and as Steele
Toucht with a Loadstone, dost new motions feele?
Or, as a Ship after much paine and care,
For Iron and Cloth brings home rich Indian ware, 10
Hast thou thus traffiqu'd, but with farre more gaine
Of noble goods, and with lesse time and paine?
Thou art the same materials, as before,
Onely the stampe is changed; but no more.
And as new crowned Kings alter the face, 15
But not the monies substance; so hath grace
Chang'd onely Gods old Image by Creation,
To Christs new stampe, at this thy Coronation;
Or, as we paint Angels with wings, because
They beare Gods message, and proclaime his lawes, 20
Since thou must doe the like, and so must move,
Art thou new feather'd with coelestiall love?
Deare, tell me where thy purchase lies, and shew
What thy advantage is above, below.
But if thy gainings doe surmount expression, 25
Why doth the foolish world scorne that profession,
Whose joyes passe speech? Why do they think unfit
That Gentry should joyne families with it?
As if their day were onely to be spent
In dressing, Mistressing and complement; 30
Alas poore joyes, but poorer men, whose trust
Seemes richly placed in sublimed dust;
(For, such are cloathes and beauty, which though gay,
Are, at the best, but of sublimed clay. )
Let then the world thy calling disrespect, 35
But goe thou on, and pitty their neglect.
What function is so noble, as to bee
Embassadour to God and destinie?
To open life, to give kingdomes to more
Than Kings give dignities; to keepe heavens doore? 40
_Maries_ prerogative was to beare Christ, so
'Tis preachers to convey him, for they doe
As Angels out of clouds, from Pulpits speake;
And blesse the poore beneath, the lame, the weake.
If then th'Astronomers, whereas they spie 45
A new-found Starre, their Opticks magnifie,
How brave are those, who with their Engine, can
Bring man to heaven, and heaven againe to man?
These are thy titles and preheminences,
In whom must meet Gods graces, mens offences, 50
And so the heavens which beget all things here,
And the earth our mother, which these things doth beare,
Both these in thee, are in thy Calling knit,
And make thee now a blest Hermaphrodite.


[To M^{r} Tilman _&c. _ _1635-69:_ _no extant MSS. _]

[18 Christs] Chists _1635_]

[34 clay. ) _Ed:_ clay) _1635-69_]

[52 beare, _1650-69:_ beare _1635-39_]




_A Hymne to Christ, at the Authors last going into Germany. _

In what torne ship soever I embarke,
That ship shall be my embleme of thy Arke;
What sea soever swallow mee, that flood
Shall be to mee an embleme of thy blood;
Though thou with clouds of anger do disguise 5
Thy race; yet through that maske I know those eyes,
Which, though they turne away sometimes,
They never will despise.

I sacrifice this Iland unto thee,
And all whom I lov'd there, and who lov'd mee; 10
When I have put our seas twixt them and mee,
Put thou thy sea betwixt my sinnes and thee.