No More Learning

Therefore I cannot think thee wholly gone;
The better part of thee is with us still;
Thy soul its hampering clay aside hath thrown,
And only freer wrestles with the ill.

Thou livest in the life of all good things;
What words thou spak'st for Freedom shall not die;
Thou sleepest not, for now thy Love hath wings
To soar where hence thy Hope could hardly fly. 40

And often, from that other world, on this
Some gleams from great souls gone before may shine,
To shed on struggling hearts a clearer bliss,
And clothe the Right with lustre more divine.

Thou art not idle: in thy higher sphere
Thy spirit bends itself to loving tasks,
And strength to perfect what it dreamed of here
Is all the crown and glory that it asks.

For sure, in Heaven's wide chambers, there is room
For love and pity, and for helpful deeds; 50
Else were our summons thither but a doom
To life more vain than this in clayey weeds.

From off the starry mountain-peak of song,
Thy spirit shows me, in the coming time,
An earth unwithered by the foot of wrong,
A race revering its own soul sublime.

What wars, what martyrdoms, what crimes, may come,
Thou knowest not, nor I; but God will lead
The prodigal soul from want and sorrow home,
And Eden ope her gates to Adam's seed. 60

Farewell! good man, good angel now! this hand
Soon, like thine own, shall lose its cunning too;
Soon shall this soul, like thine, bewildered stand,
Then leap to thread the free, unfathomed blue:

When that day comes, oh, may this hand grow cold,
Busy, like thine, for Freedom and the Right;
Oh, may this soul, like thine, be ever bold
To face dark Slavery's encroaching blight!

This laurel-leaf I cast upon thy bier;
Let worthier hands than these thy wreath intwine; 70
Upon thy hearse I shed no useless tear,--
For us weep rather thou in calm divine!



TO THE MEMORY OF HOOD

Another star 'neath Time's horizon dropped,
To gleam o'er unknown lands and seas;
Another heart that beat for freedom stopped,--
What mournful words are these!

O Love Divine, that claspest our tired earth,
And lullest it upon thy heart,
Thou knowest how much a gentle soul is worth
To teach men what thou art!

His was a spirit that to all thy poor
Was kind as slumber after pain:
Why ope so soon thy heaven-deep Quiet's door
And call him home again?

Freedom needs all her poets: it is they
Who give her aspirations wings,
And to the wiser law of music sway
Her wild imaginings.
Yet thou hast called him, nor art thou unkind,
O Love Divine, for 'tis thy will
That gracious natures leave their love behind
To work for Mercy still.

Let laurelled marbles weigh on other tombs,
Let anthems peal for other dead,
Rustling the bannered depth of minster-glooms
With their exulting spread.

His epitaph shall mock the short-lived stone,
No lichen shall its lines efface,
He needs these few and simple lines alone
To mark his resting-place:

'Here lies a Poet. Stranger, if to thee
His claim to memory be obscure,
If thou wouldst learn how truly great was he,
Go, ask it of the poor. '



THE VISION OF SIR LAUNFAL

According to the mythology of the Romancers, the San Greal, or Holy
Grail, was the cup out of which Jesus partook of the Last Supper with
his disciples. It was brought into England by Joseph of Arimathea, and
remained there, an object of pilgrimage and adoration, for many years in
the keeping of his lineal descendants. It was incumbent upon those who
had charge of it to be chaste in thought, word, and deed; but one of the
keepers having broken this condition, the Holy Grail disappeared. From
that time it was a favorite enterprise of the knights of Arthur's court
to go in search of it. Sir Galahad was at last successful in finding it,
as may be read in the seventeenth book of the Romance of King Arthur.
Tennyson has made Sir Galahad the subject of one of the most exquisite
of his poems.

The plot (if I may give that name to anything so slight) of the
following poem is my own, and, to serve its purposes, I have enlarged
the circle of competition in search of the miraculous cup in such a
manner as to include, not only other persons than the heroes of the
Round Table, but also a period of time subsequent to the supposed date
of King Arthur's reign.


PRELUDE TO PART FIRST

Over his keys the musing organist,
Beginning doubtfully and far away,
First lets his fingers wander as they list,
And builds a bridge from Dreamland for his lay:
Then, as the touch of his loved instrument
Gives hope and fervor, nearer draws his theme,
First guessed by faint auroral flushes sent
Along the wavering vista of his dream.

* * * * *

Not only around our infancy
Doth heaven with all its splendors lie; 10
Daily, with souls that cringe and plot,
We Sinais climb and know it not.

Over our manhood bend the skies;
Against our fallen and traitor lives
The great winds utter prophecies;
With our faint hearts the mountain strives;
Its arms outstretched, the druid wood
Waits with its benedicite;
And to our age's drowsy Wood
Still shouts the inspiring sea. 20

Earth gets its price for what Earth gives us;
The beggar is taxed for a corner to die in,
The priest hath his lee who comes and shrives us,
We bargain for the graves we lie in;
At the devil's booth are all things sold,
Each ounce of dross costs its ounce of gold;
For a cap and bells our lives we pay,
Bubbles we buy with a whole soul's tasking:
'Tis heaven alone that is given away,
'Tis only God may be had for the asking 30
No price is set on the lavish summer;
June may be had by the poorest comer.

And what is so rare as a day in June?