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XXXII

The knight and Una entring faire her greet, 280
And bid her joy of that her happie brood;
Who them requites with court'sies seeming meet,
And entertaines with friendly chearefull mood.
Then Una her besought, to be so good
As in her vertuous rules to schoole her knight, 285
Now after all his torment well withstood,
In that sad house of Penaunce, where his spright
Had past the paines of hell, and long enduring night.

XXXIII

She was right joyous of her just request,
And taking by the hand that Faeries sonne, 290
Gan him instruct in every good behest,
Of love, and righteousnesse, and well to donne,?
And wrath, and hatred warely to shonne,
That drew on men Gods hatred and his wrath,
And many soules in dolours had fordonne: 295
In which when him she well instructed hath,
From thence to heaven she teacheth him the ready path.

XXXIV

Wherein his weaker wandring steps to guide,
An auncient matrone she to her does call,
Whose sober lookes her wisedome well descride: 300
Her name was Mercie, well knowne over all,
To be both gratious, and eke liberall:
To whom the carefull charge of him she gave,
To lead aright, that he should never fall
In all his wayes through this wide worldes wave, 305
That Mercy in the end his righteous soule might save.

XXXV

The godly Matrone by the hand him beares
Forth from her presence, by a narrow way,
Scattred with bushy thornes, and ragged breares,
Which still before him she remov'd away, 310
That nothing might his ready passage stay:
And ever when his feet encombred were,
Or gan to shrinke, or from the right to stray,
She held him fast, and firmely did upbeare,
As carefull Nourse her child from falling oft does reare. 315

XXXVI

Eftsoones unto an holy Hospitall,
That was fore by the way, she did him bring,
In which seven Bead-men? that had vowed all
Their life to service of high heavens king,
Did spend their dayes in doing godly thing: 320
Their gates to all were open evermore,
That by the wearie way were traveiling,
And one sate wayting ever them before,
To call in commers by, that needy were and pore.

XXXVII

The first of them that eldest was, and best, 325
Of all the house had charge and governement,
As Guardian and Steward of the rest:
His office was to give entertainement
And lodging, unto all that came, and went:
Not unto such, as could him feast againe, 330
And double quite, for that he on them spent,
But such, as want of harbour did constraine:
Those for Gods sake his dewty was to entertaine.

XXXVIII

The second was as Almner of the place,
His office was, the hungry for to feed, 335
And thristy give to drinke, a worke of grace:
He feard not once him selfe to be in need,
Ne car'd to hoord for those whom he did breede:
The grace of God he layd up still in store,
Which as a stocke he left unto his seede; 340
He had enough, what need him care for more?
And had he lesse, yet some he would give to the pore.

XXXIX

The third had of their wardrobe custodie,
In which were not rich tyres, nor garments gay,
The plumes of pride, and wings of vanitie, 345
But clothes meet to keepe keene could away,
And naked nature seemely to aray;
With which bare wretched wights he dayly clad,
The images of God in earthly clay;
And if that no spare cloths to give he had, 350
His owne coate he would cut, and it distribute glad.

XL

The fourth appointed by his office was,
Poore prisoners to relieve with gratious ayd,
And captives to redeeme with price of bras,?
From Turkes? and Sarazins, which them had stayd, 355
And though they faultie were, yet well he wayd,
That God to us forgiveth every howre
Much more then that why they in bands were layd,
And he that harrowd?
hell with heavie stowre,
The faultie soules from thence brought to his heavenly bowre. 360

XLI

The fift had charge sicke persons to attend,
And comfort those, in point of death which lay;
For them most needeth comfort in the end,
When sin, and hell, and death do most dismay
The feeble soule departing hence away. 365
All is but lost, that living we bestow,
If not well ended at our dying day.
O man have mind of that last bitter throw
For as the tree does fall, so lyes it ever low.

XLII

The sixt had charge of them now being dead, 370
In seemely sort their corses to engrave,
And deck with dainty flowres their bridall bed,
That to their heavenly spouse both sweet and brave
They might appeare, when he their soules shall save. ?
The wondrous workmanship of Gods owne mould, 375
Whose face he made all beasts to feare, and gave
All in his hand, even dead we honour should.
Ah dearest God me graunt, I dead be not defould. ?

XLIII

The seventh, now after death and buriall done,
Had charge the tender orphans of the dead 380
And widowes ayd,? least they should be undone:
In face of judgement? he their right would plead,
Ne ought the powre of mighty men did dread
In their defence, nor would for gold or fee
Be wonne their rightfull causes downe to tread: 385
And, when they stood in most necessitee,
He did supply their want, and gave them ever free.

XLIV

There when the Elfin knight arrived was,
The first and chiefest of the seven, whose care
Was guests to welcome, towardes him did pas: 390
Where seeing Mercie, that his steps upbare,
And alwayes led, to her with reverence rare
He humbly louted in meeke lowlinesse,
And seemely welcome for her did prepare:
For of their order she was Patronesse, 395
Albe Charissa were their chiefest founderesse.

XLV

There she awhile him stayes, him selfe to rest,
That to the rest more able he might bee:
During which time, in every good behest
And godly worke of almes and charitee, 400
She him instructed with great industree;
Shortly therein so perfect he became,
That from the first unto the last degree,
His mortall life he learned had to frame
In holy righteousnesse, without rebuke or blame. 405

XLVI

Thence forward by that painfull way they pas,
Forth to an hill, that was both steepe and hy;
On top whereof a sacred chappell was,
And eke a little Hermitage thereby,
Wherein an aged holy man did lye, 410
That day and night said his devotion,
Ne other worldly busines did apply;
His name was heavenly Contemplation;
Of God and goodnesse was his meditation.

XLVII

Great grace that old man to him given had; 415
For God he often saw from heavens hight,
All were his earthly eyen both blunt and bad,
And through great age had lost their kindly sight,
Yet wondrous quick and persant was his spright,
As Eagles eye, that can behold the Sunne: 420
That hill they scale with all their powre and might,
That his?