is
manere stryuynge ?
manere stryuynge ?
Chaucer - Boethius
at ?
ilke two ?
at is to seyn wit {and} ymaginac{i}ou{n} ne mowe{n}
nat strecchen ne enhaunsen hem self to knowynge of vniuersalite for ? at
? e knowy{n}g of hem ne may exceden nor so{ur}mou{n}te{n} ? e bodyly
figure[s] ? Certys of ? e knowyng of ? inges men au? ten ra? er ? eue
credence to ? e more stedfast {and} to ? e more p{er}fit iugement. In ?
is
manere stryuynge ? an we ? at han streng? e of resonynge {and} of
ymaginynge {and} of wit ? at is to seyn by resou{n} {and} by
ymaginac{i}ou{n} {and} by wit. [{and}] we sholde ra? er p{re}ise ? e cause
of resou{n}. as who sei? ? an ? e cause of wit or ymaginac{i}ou{n}.
semblable ? inge is it ? at ? e resou{n} of mankynde ne wene?
nat strecchen ne enhaunsen hem self to knowynge of vniuersalite for ? at
? e knowy{n}g of hem ne may exceden nor so{ur}mou{n}te{n} ? e bodyly
figure[s] ? Certys of ? e knowyng of ? inges men au? ten ra? er ? eue
credence to ? e more stedfast {and} to ? e more p{er}fit iugement. In ?
is
manere stryuynge ? an we ? at han streng? e of resonynge {and} of
ymaginynge {and} of wit ? at is to seyn by resou{n} {and} by
ymaginac{i}ou{n} {and} by wit. [{and}] we sholde ra? er p{re}ise ? e cause
of resou{n}. as who sei? ? an ? e cause of wit or ymaginac{i}ou{n}.
semblable ? inge is it ? at ? e resou{n} of mankynde ne wene?
