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Of these the Lygians are most numerous and extensive, and spread into
several communities. It will suffice to mention the most puissant; even
the Arians, Helvicones, Manimians; Elysians and Naharvalians. Amongst
the Naharvalians is shown a grove, sacred to devotion extremely ancient.
Over it a Priest presides apparelled like a woman; but according to
the explication of the Romans, 'tis _Castor_ and _Pollux_ who are here
worshipped. This Divinity is named _Alcis_. There are indeed no images
here, no traces of an extraneous superstition; yet their devotion is
addressed to young men and to brothers. Now the Arians, besides their
forces, in which they surpass the several nations just recounted, are
in their persons stern and truculent; and even humour and improve their
natural grimness and ferocity by art and time. They wear black shields,
their bodies are painted black, they choose dark nights for engaging in
battle; and by the very awe and ghastly hue of their army, strike the
enemy with dread, as none can bear this their aspect so surprising and
as it were quite infernal. For, in all battles the eyes are vanquished
first.

Beyond the Lygians dwell the Gothones, under the rule of a King; and
thence held in subjection somewhat stricter than the other German
nations, yet not so strict as to extinguish all their liberty.
Immediately adjoining are the Rugians and Lemovians upon the coast of
the ocean, and of these several nations the characteristics are a round
shield, a short sword and kingly government. Next occur the communities
of the Suiones, situated in the ocean itself; and besides their strength
in men and arms, very powerful at sea. The form of their vessels varies
thus far from ours, that they have prows at each end, so as to be always
ready to row to shore without turning nor are they moved by sails, nor
on their sides have benches of oars placed, but the rowers ply here and
there in all parts of the ship alike, as in some rivers is done, and
change their oars from place to place, just as they shift their course
hither or thither. To wealth also, amongst them, great veneration is
paid, and thence a single ruler governs them, without all restriction of
power, and exacting unlimited obedience. Neither here, as amongst other
nations of Germany, are arms used indifferently by all, but shut up and
warded under the care of a particular keeper, who in truth too is always
a slave: since from all sudden invasions and attacks from their foes,
the ocean protects them: besides that armed bands, when they are not
employed, grow easily debauched and tumultuous.
The truth is, it suits
not the interest of an arbitrary Prince, to trust the care and power of
arms either with a nobleman or with a freeman, or indeed with any man
above the condition of a slave.

Beyond the Suiones is another sea, one very heavy and almost void
of agitation; and by it the whole globe is thought to be bounded and
environed, for that the reflection of the sun, after his setting,
continues till his rising, so bright as to darken the stars. To this,
popular opinion has added, that the tumult also of his emerging from
the sea is heard, that forms divine are then seen, as likewise the rays
about his head. Only thus far extend the limits of nature, if what fame
says be true. Upon the right of the Suevian Sea the AEstyan nations
reside, who use the same customs and attire with the Suevians; their
language more resembles that of Britain. They worship the Mother of the
Gods. As the characteristic of their national superstition, they wear
the images of wild boars. This alone serves them for arms, this is the
safeguard of all, and by this every worshipper of the goddess is secured
even amidst his foes. Rare amongst them is the use of weapons of iron,
but frequent that of clubs. In producing of grain and the other fruits
of the earth, they labour with more assiduity and patience than is
suitable to the usual laziness of Germans. Nay, they even search the
deep, and of all the rest are the only people who gather _amber_. They
call it _glasing_, and find it amongst the shallows and upon the very
shore. But, according to the ordinary incuriosity and ignorance of
Barbarians, they have neither learnt, nor do they inquire, what is
its nature, or from what cause it is produced. In truth it lay long
neglected amongst the other gross discharges of the sea; till from our
luxury, it gained a name and value. To themselves it is of no use: they
gather it rough, they expose it in pieces coarse and unpolished, and for
it receive a price with wonder. You would however conceive it to be a
liquor issuing from trees, for that in the transparent substance are
often seen birds and other animals, such as at first stuck in the soft
gum, and by it, as it hardened, became quite enclosed.