No More Learning

The two Battles of Hastings were written during this
period, and it appears that Barrett the surgeon, on being shown the
first poem, was for once very insistent in asking for the original,
whereupon Chatterton in a momentary panic confessed he had written the
verses for a friend; but he had at home, he said, the copy of what was
really the translation of Turgot's Epic--Turgot was a Saxon monk of
the tenth century--by Rowley the secular priest of the fifteenth. This
was the second _Battle of Hastings_ as printed in this book. Again
this strange explanation, so laboured and so patently disingenuous,
was accepted without comment though probably not believed. And if
it appears matter for surprise that there should ever have been any
controversy about the authorship of the Rowley writings, in view of
the lad's admission that he had written three such signal pieces as
the _Bristowe Tragedy_, the first _Battle of Hastings_, and _Onn oure
Ladies Chyrche_, it must be considered that the production of
the greater part of the poems by a poorly educated boy not turned
seventeen would naturally appear a circumstance more surprising than
that such a boy should tell a lie and claim some of them as his own.

With his acknowledged work, as with Rowley, Chatterton by dint of
continued application was making good progress. In 1769 he had become
a frequent contributor to the _Town and Country Magazine_, to which
he sent articles on heraldry, imitations of Ossian (whom he very much
admired) and various other papers; and in December of this year he
wrote to Dodsley, the well-known publisher, acquainting him that
he could 'procure copies of several ancient poems and an interlude,
perhaps the oldest dramatic piece extant, wrote by one Rowley, a
Priest in Bristol, who lived in the reign of Henry the Sixth and
Edward the Fourth * * * If these pieces would be of any service to
Mr. Dodsley copies should be sent. ' The publisher returned no answer.
Chatterton waited two months, then wrote again and enclosed a specimen
passage from _AElla_. He could procure a copy of this work, he wrote,
upon payment of a guinea to the present owner of the MS. Again Mr.
Dodsley lay low and said nothing, and so the incident closed.

Dodsley having failed him, Chatterton next took the bolder step of
writing to Horace Walpole, who must have been much in his mind for
some years before his sending the letter. Some one has made the
ingenious suggestion that a consideration of Walpole's delicate
connoisseurship sensibly coloured Chatterton's account of the life
of Mastre William Canynge. More than this, his delight in the
Mediaeval--the Gothic--and his content with what may be termed a
purely impressionistic view of the past, was singularly akin to the
Bristol poet's own outlook on these matters.
Walpole had further some
three years before this time indulged in the very harmless literary
fraud of publishing his _Castle of Otranto_ as a translation from a
mediaeval Italian MS. , only confessing his own authorship upon
the publication of the second edition. To Walpole then Chatterton
addressed a short letter enclosing some verses by John a Iscam and
a manuscript on the _Ryse of Peyncteyning yn Englande wroten by T.
Rowleie 1469 for Mastre Canynge_[5] with the suggestion that it might
be of service to Mr. Walpole 'in any future edition of his truly
entertaining anecdotes of painting. ' This drew from the connoisseur
one of the politest letters[6] that have been written in English, in
which the simple and elegant sentences expressed with a very charming
courtesy the interest and curiosity of its author. He gave his
correspondent 'a thousand thanks'; 'he would not be sorry to print'
(at his private press) 'some of Rowley's poems'; and added--which
reads strangely in the light of what follows--'I would by no means
borrow and detain your MS. ' Now Chatterton's _Peyncteyning yn
Englande_ is the clumsiest fraud of all the Rowley compositions,
with the single exception of a letter from the secular Priest
which exhibits the exact style and language of de Foe's _Robinson
Crusoe_. [7] Professor Skeat has pointed out that the Anglo-Saxon
words, which occur with tolerable frequency in the _Ryse_, begin
almost without exception with the letter _A_, and concludes that
Chatterton had read in an old English glossary, probably Somners,
no farther than _Ah_. Walpole however 'had not the happiness of
understanding the Saxon language,' and it was not until after he had
received a second letter from Chatterton, enclosing more Rowleian
matter both prose and verse, that he consulted his friends Gray
and Mason, who at once detected the forgery. If, as seems certain,
_Elinoure and Juga_ was among the pieces sent, it was inevitable
that Gray should recognize lines 22-25 of that poem as a striking if
unconscious reminiscence of his own _Elegy in a Country Churchyard_.
Now Walpole had some years before introduced Ossian's poems to
the world and his reputation as a critic had suffered when their
authenticity was generally disputed. Accordingly he wrote Chatterton
a stiff letter suggesting that 'when he should have made a fortune he
might unbend himself with the studies consonant to his inclination';
and in this one must suppose that he was actuated by a very natural
irritation at having been duped a second time by an expositor
of antique poetry, rather than by any snobbish contempt for his
correspondent, who had frankly confessed himself an attorney's
apprentice. Chatterton then wrote twice to have his MS. returned,
asserting at the same time his confidence in the authenticity of the
Rowley documents. Walpole for some reason returned no answer to either
application, but left for Paris, where he stayed six weeks, returning
to find another letter from Chatterton written with considerable
dignity and restraint--a last formal demand to have his manuscript
returned.