No More Learning

CHORUS. Oh, joy! Io Paean! Tralala! victory is thine, oh, thou greatest
of the gods!

* * * * *

FINIS OF "THE BIRDS"

* * * * *

Footnotes:

[175] Euelpides is holding a jay and Pisthetaerus a crow; they are the
guides who are to lead them to the kingdom of the birds.

[176] A stranger, who wanted to pass as an Athenian, although coming
originally from a far-away barbarian country.

[177] A king of Thrace, a son of Ares, who married Procne, the daughter
of Pandion, King of Athens, whom he had assisted against the Megarians.
He violated his sister-in-law, Philomela, and then cut out her tongue;
she nevertheless managed to convey to her sister how she had been
treated. They both agreed to kill Itys, whom Procne had born to Tereus,
and dished up the limbs of his own son to the father; at the end of the
meal Philomela appeared and threw the child's head upon the table. Tereus
rushed with drawn sword upon the princesses, but all the actors in this
terrible scene were metamorphised. Tereus became an Epops (hoopoe),
Procne a swallow, Philomela a nightingale, and Itys a goldfinch.
According to Anacreon and Apollodorus it was Procne who became the
nightingale and Philomela the swallow, and this is the version of the
tradition followed by Aristophanes.

[178] An Athenian who had some resemblance to a jay--so says the
Scholiast, at any rate.

[179] Literally, _to go to the crows_, a proverbial expression equivalent
to our _going to the devil_.
[180] They leave Athens because of their hatred of lawsuits and
informers; this is the especial failing of the Athenians satirized in
'The Wasps. '

[181] Myrtle boughs were used in sacrifices, and the founding of every
colony was started by a sacrifice.

[182] The actors wore masks made to resemble the birds they were supposed
to represent.

[183] Fear had had disastrous effects upon Euelpides' internal economy,
this his feet evidenced.

[184] The same mishap had occurred to Pisthetaerus.

[185] The Greek word for a wren, [Greek: trochilos], is derived from the
same root as [Greek: trechein], to run.

[186] No doubt there was some scenery to represent a forest. Besides,
there is a pun intended. The words answering for _forest_ and _door_
([Greek: hul_e and thura]) in Greek only differ slightly in sound.

[187] Sophocles had written a tragedy about Tereus, in which, no doubt,
the king finally appears as a hoopoe.

[188] A [Greek: para prosdokian]; one would expect the question to be
"bird or man. "--Are you a peacock? The hoopoe resembles the peacock
inasmuch as both have crests.

[189] Athens.

[190] The Athenians were madly addicted to lawsuits. (_Vide_ 'The
Wasps.