may neither runne nor wrastle
for eagering the inward'.
for eagering the inward'.
John Donne
e.
in the species, not
in the individual. ' (_De Anima_, B. 4. 415 A-B. ) Donne's argument then
is this: 'Why of all animals have we alone this feeling of depression
and remorse after the act of love? Is it a device of nature to
restrain us from an act which shortens the life of the individual (he
refers here to a prevalent belief as to the deleterious effect of the
act of love), needed because that other curse which Adam brought upon
man, the curse of mortality,
of being short,
And only for a minute made to be,
Eagers [i. e. whets or provokes] desire to raise posterity. '
The latest use of 'eager' as a verb quoted by the O. E. D. is from
Mulcaster's _Positions_ (1581), where the sense is that of imitating
physically: 'They that be gawled . . .
may neither runne nor wrastle
for eagering the inward'. The Middle English use is closer to Donne's:
'The nature of som men is so . . . unconvenable that . . . poverte myhte
rather egren hym to don felonies. ' Chaucer, Boeth. _De Consol. Phil. _
In the Burley MS. (seventeenth century) the following epigram on
Bancroft appears:
A learned Bishop of this land
Thinking to make religion stand,
In equall poise on every syde
The mixture of them thus he tryde:
An ounce of protestants he singles
And a dramme of papists mingles,
Then adds a scruple of a puritan
And melts them down in his brayne pan,
But where hee lookes they should digest
The scruple eagers all the rest.
In Harl. MS. 4908 f.
in the individual. ' (_De Anima_, B. 4. 415 A-B. ) Donne's argument then
is this: 'Why of all animals have we alone this feeling of depression
and remorse after the act of love? Is it a device of nature to
restrain us from an act which shortens the life of the individual (he
refers here to a prevalent belief as to the deleterious effect of the
act of love), needed because that other curse which Adam brought upon
man, the curse of mortality,
of being short,
And only for a minute made to be,
Eagers [i. e. whets or provokes] desire to raise posterity. '
The latest use of 'eager' as a verb quoted by the O. E. D. is from
Mulcaster's _Positions_ (1581), where the sense is that of imitating
physically: 'They that be gawled . . .
may neither runne nor wrastle
for eagering the inward'. The Middle English use is closer to Donne's:
'The nature of som men is so . . . unconvenable that . . . poverte myhte
rather egren hym to don felonies. ' Chaucer, Boeth. _De Consol. Phil. _
In the Burley MS. (seventeenth century) the following epigram on
Bancroft appears:
A learned Bishop of this land
Thinking to make religion stand,
In equall poise on every syde
The mixture of them thus he tryde:
An ounce of protestants he singles
And a dramme of papists mingles,
Then adds a scruple of a puritan
And melts them down in his brayne pan,
But where hee lookes they should digest
The scruple eagers all the rest.
In Harl. MS. 4908 f.
