[355] In the Greek we have a play upon the
similarity
of the words,
[Greek: bous], a bull, and [Greek: boan], to shout the battle cry.
[Greek: bous], a bull, and [Greek: boan], to shout the battle cry.
Aristophanes
This was
one of the festivals which the Attic people kept with the greatest pomp,
and was an occasion for debauchery.
[347] Competitors intending to take part in the great Olympic, Isthmian
and other games took with them a tent, wherein to camp in the open.
Further, there is an obscene allusion which the actor indicates by
gesture, pointing to the girl's privates, signifying there is the lodging
where he would fain find a delightful abode. The 'Isthmus' is the
perineum, the narrow space betwixt _anus_ and _cunnus_.
[348] He was a 'cunnilingue,' as we gather also from what Aristophanes
says of his infamous habits in the 'Knights. '
[349] Doubtless the vessels and other sacrificial objects and implements
with which Theoria was laden in her character of presiding deity at
religious ceremonies.
[350] The whole passage is full of obscene _double entendres_. Theoria
throughout is spoken of in words applicable to either of her twofold
character--as a sacred, religious feast, and as a lady of pleasure.
[351] Where the meats were cooked after sacrifice; Trygaeus points to
Theoria's privates, marking the secondary obscene sense he means to
convey.
[352] "Or otherwise"--that is, with the standing penis. The whole
sentence contains a series of allusions to different 'modes of love. '
[353] One of the offices of the Prytanes was to introduce those who asked
admission to the Senate, but it would seem that none could obtain this
favour without payment. Without this, a thousand excuses would be made;
for instance, it would be a public holiday, and consequently the Senate
could receive no one. As there was some festival nearly every day, he
whose purse would not open might have to wait a very long while.
[354] This was only offered to lesser deities.
[355] In the Greek we have a play upon the similarity of the words,
[Greek: bous], a bull, and [Greek: boan], to shout the battle cry.
[356] Theagenes, of the Piraeus, a hideous, coarse, debauched and
evil-living character of the day.
[357] That is the vocative of [Greek: o? s], [Greek: o? os], the Ionic form
of the word; in Attic Greek it is contracted throughout--[Greek: ois],
[Greek: oios], etc.
[358] An obscene jest. The Greek word, says the Scholiast, means both
barley and the male organ.
[359] Before sacrificing, the officiating person asked, "_Who is here? _"
and those present answered, "_Many good men. _"
[360] The actors forming the chorus are meant here.
[361] Lysimacha is derived from [Greek: luein], to put an end to, and
[Greek: mach_e], fight.
[362] A tragic poet, reputed a great gourmand.
[363] A tragedy by Melanthius.
[364] Eels were cooked with beet. --A parody on some verses in the 'Medea'
of Melanthius.
[365] As a matter of fact, the Sicyonians, who celebrated the festival of
Peace on the sixteenth day of the month of hecatombeon (July), spilled no
blood upon her altar.
one of the festivals which the Attic people kept with the greatest pomp,
and was an occasion for debauchery.
[347] Competitors intending to take part in the great Olympic, Isthmian
and other games took with them a tent, wherein to camp in the open.
Further, there is an obscene allusion which the actor indicates by
gesture, pointing to the girl's privates, signifying there is the lodging
where he would fain find a delightful abode. The 'Isthmus' is the
perineum, the narrow space betwixt _anus_ and _cunnus_.
[348] He was a 'cunnilingue,' as we gather also from what Aristophanes
says of his infamous habits in the 'Knights. '
[349] Doubtless the vessels and other sacrificial objects and implements
with which Theoria was laden in her character of presiding deity at
religious ceremonies.
[350] The whole passage is full of obscene _double entendres_. Theoria
throughout is spoken of in words applicable to either of her twofold
character--as a sacred, religious feast, and as a lady of pleasure.
[351] Where the meats were cooked after sacrifice; Trygaeus points to
Theoria's privates, marking the secondary obscene sense he means to
convey.
[352] "Or otherwise"--that is, with the standing penis. The whole
sentence contains a series of allusions to different 'modes of love. '
[353] One of the offices of the Prytanes was to introduce those who asked
admission to the Senate, but it would seem that none could obtain this
favour without payment. Without this, a thousand excuses would be made;
for instance, it would be a public holiday, and consequently the Senate
could receive no one. As there was some festival nearly every day, he
whose purse would not open might have to wait a very long while.
[354] This was only offered to lesser deities.
[355] In the Greek we have a play upon the similarity of the words,
[Greek: bous], a bull, and [Greek: boan], to shout the battle cry.
[356] Theagenes, of the Piraeus, a hideous, coarse, debauched and
evil-living character of the day.
[357] That is the vocative of [Greek: o? s], [Greek: o? os], the Ionic form
of the word; in Attic Greek it is contracted throughout--[Greek: ois],
[Greek: oios], etc.
[358] An obscene jest. The Greek word, says the Scholiast, means both
barley and the male organ.
[359] Before sacrificing, the officiating person asked, "_Who is here? _"
and those present answered, "_Many good men. _"
[360] The actors forming the chorus are meant here.
[361] Lysimacha is derived from [Greek: luein], to put an end to, and
[Greek: mach_e], fight.
[362] A tragic poet, reputed a great gourmand.
[363] A tragedy by Melanthius.
[364] Eels were cooked with beet. --A parody on some verses in the 'Medea'
of Melanthius.
[365] As a matter of fact, the Sicyonians, who celebrated the festival of
Peace on the sixteenth day of the month of hecatombeon (July), spilled no
blood upon her altar.
