No More Learning

--God, Hell, and Heaven. _210
A vengeful, pitiless, and almighty fiend,
Whose mercy is a nickname for the rage
Of tameless tigers hungering for blood.
Hell, a red gulf of everlasting fire,
Where poisonous and undying worms prolong _215
Eternal misery to those hapless slaves
Whose life has been a penance for its crimes.
And Heaven, a meed for those who dare belie
Their human nature, quake, believe, and cringe
Before the mockeries of earthly power. _220

'These tools the tyrant tempers to his work,
Wields in his wrath, and as he wills destroys,
Omnipotent in wickedness: the while
Youth springs, age moulders, manhood tamely does
His bidding, bribed by short-lived joys to lend _225
Force to the weakness of his trembling arm.

'They rise, they fall; one generation comes
Yielding its harvest to destruction's scythe.
It fades, another blossoms: yet behold!
Red glows the tyrant's stamp-mark on its bloom, _230
Withering and cankering deep its passive prime.
He has invented lying words and modes,
Empty and vain as his own coreless heart;
Evasive meanings, nothings of much sound,
To lure the heedless victim to the toils _235
Spread round the valley of its paradise.

'Look to thyself, priest, conqueror, or prince!
Whether thy trade is falsehood, and thy lusts
Deep wallow in the earnings of the poor,
With whom thy Master was:--or thou delight'st _240
In numbering o'er the myriads of thy slain,
All misery weighing nothing in the scale
Against thy short-lived fame: or thou dost load
With cowardice and crime the groaning land,
A pomp-fed king. Look to thy wretched self! _245
Ay, art thou not the veriest slave that e'er
Crawled on the loathing earth? Are not thy days
Days of unsatisfying listlessness?
Dost thou not cry, ere night's long rack is o'er,
"When will the morning come?
" Is not thy youth _250
A vain and feverish dream of sensualism?
Thy manhood blighted with unripe disease?
Are not thy views of unregretted death
Drear, comfortless, and horrible? Thy mind,
Is it not morbid as thy nerveless frame, _255
Incapable of judgement, hope, or love?
And dost thou wish the errors to survive
That bar thee from all sympathies of good,
After the miserable interest
Thou hold'st in their protraction? When the grave _260
Has swallowed up thy memory and thyself,
Dost thou desire the bane that poisons earth
To twine its roots around thy coffined clay,
Spring from thy bones, and blossom on thy tomb,
That of its fruit thy babes may eat and die? _265

NOTE:
_176 Secures edition 1813.

5.

'Thus do the generations of the earth
Go to the grave, and issue from the womb,
Surviving still the imperishable change
That renovates the world; even as the leaves
Which the keen frost-wind of the waning year _5
Has scattered on the forest soil, and heaped
For many seasons there--though long they choke,
Loading with loathsome rottenness the land,
All germs of promise, yet when the tall trees
From which they fell, shorn of their lovely shapes, _10
Lie level with the earth to moulder there,
They fertilize the land they long deformed,
Till from the breathing lawn a forest springs
Of youth, integrity, and loveliness,
Like that which gave it life, to spring and die. _15
Thus suicidal selfishness, that blights
The fairest feelings of the opening heart,
Is destined to decay, whilst from the soil
Shall spring all virtue, all delight, all love,
And judgement cease to wage unnatural war _20
With passion's unsubduable array.
Twin-sister of religion, selfishness!
Rival in crime and falsehood, aping all
The wanton horrors of her bloody play;
Yet frozen, unimpassioned, spiritless, _25
Shunning the light, and owning not its name,
Compelled, by its deformity, to screen,
With flimsy veil of justice and of right,
Its unattractive lineaments, that scare
All, save the brood of ignorance: at once _30
The cause and the effect of tyranny;
Unblushing, hardened, sensual, and vile;
Dead to all love but of its abjectness,
With heart impassive by more noble powers
Than unshared pleasure, sordid gain, or fame; _35
Despising its own miserable being,
Which still it longs, yet fears to disenthrall.

'Hence commerce springs, the venal interchange
Of all that human art or nature yield;
Which wealth should purchase not, but want demand, _40
And natural kindness hasten to supply
From the full fountain of its boundless love,
For ever stifled, drained, and tainted now.
Commerce! beneath whose poison-breathing shade
No solitary virtue dares to spring, _45
But Poverty and Wealth with equal hand
Scatter their withering curses, and unfold
The doors of premature and violent death,
To pining famine and full-fed disease,
To all that shares the lot of human life, _50
Which poisoned, body and soul, scarce drags the chain,
That lengthens as it goes and clanks behind.

'Commerce has set the mark of selfishness,
The signet of its all-enslaving power
Upon a shining ore, and called it gold: _55
Before whose image bow the vulgar great,
The vainly rich, the miserable proud,
The mob of peasants, nobles, priests, and kings,
And with blind feelings reverence the power
That grinds them to the dust of misery.