No More Learning

PAGE 104. ll. 375-8. _Angela . . . cold. _ The death of these two leaves
us with the thought of a young, bright world for the lovers to enjoy;
whilst at the same time it completes the contrast, which the first
introduction of the old bedesman suggested, between the old, the poor,
and the joyless, and the young, the rich, and the happy.


INTRODUCTION TO THE ODE TO A NIGHTINGALE, ODE ON A GRECIAN URN, ODE ON
MELANCHOLY, AND TO AUTUMN.

These four odes, which were all written in 1819, the first three in the
early months of that year, ought to be considered together, since the
same strain of thought runs through them all and, taken all together,
they seem to sum up Keats's philosophy.

In all of them the poet looks upon life as it is, and the eternal
principle of beauty, in the first three seeing them in sharp contrast;
in the last reconciling them, and leaving us content.

The first-written of the four, the _Ode to a Nightingale_, is the most
passionately human and personal of them all. For Keats wrote it soon
after the death of his brother Tom, whom he had loved devotedly and
himself nursed to the end. He was feeling keenly the tragedy of a world
'where youth grows pale, and spectre-thin, and dies', and the song of
the nightingale, heard in a friend's garden at Hampstead, made him long
to escape with it from this world of realities and sorrows to the world
of ideal beauty, which it seemed to him somehow to stand for and
suggest. He did not think of the nightingale as an individual bird, but
of its song, which had been beautiful for centuries and would continue
to be beautiful long after his generation had passed away; and the
thought of this undying loveliness he contrasted bitterly with our
feverishly sad and short life.
When, by the power of imagination, he had
left the world behind him and was absorbed in the vision of beauty
roused by the bird's song, he longed for death rather than a return to
disillusionment.

So in the _Grecian Urn_ he contrasts unsatisfying human life with art,
which is everlastingly beautiful. The figures on the vase lack one thing
only--reality,--whilst on the other hand they are happy in not being
subject to trouble, change, or death. The thought is sad, yet Keats
closes this ode triumphantly, not, as in _The Nightingale_, on a note of
disappointment. The beauty of this Greek sculpture, truly felt, teaches
us that beauty at any rate is real and lasting, and that utter belief in
beauty is the one thing needful in life.

In the _Ode on Melancholy_ Keats, in a more bitter mood, finds the
presence, in a fleeting world, of eternal beauty the source of the
deepest melancholy. To encourage your melancholy mood, he tells us, do
not look on the things counted sad, but on the most beautiful, which are
only quickly-fading manifestations of the everlasting principle of
beauty. It is then, when a man most deeply loves the beautiful, when he
uses his capacities of joy to the utmost, that the full bitterness of
the contrast between the real and the ideal comes home to him and
crushes him. If he did not feel so much he would not suffer so much; if
he loved beauty less he would care less that he could not hold it long.

But in the ode _To Autumn_ Keats attains to the serenity he has been
seeking. In this unparalleled description of a richly beautiful autumn
day he conveys to us all the peace and comfort which his spirit
receives. He does not philosophize upon the spectacle or draw a moral
from it, but he shows us how in nature beauty is ever present. To the
momentary regret for spring he replies with praise of the present hour,
concluding with an exquisite description of the sounds of autumn--its
music, as beautiful as that of spring. Hitherto he has lamented the
insecurity of a man's hold upon the beautiful, though he has never
doubted the reality of beauty and the worth of its worship to man. Now,
under the influence of nature, he intuitively knows that beauty once
seen and grasped is man's possession for ever. He is in much the same
position that Wordsworth was when he declared that

Nature never did betray
The heart that loved her; 'tis her privilege,
Through all the years of this our life, to lead
From joy to joy: for she can so inform
The mind that is within us, so impress
With quietness and beauty, and so feed
With lofty thoughts, that neither evil tongues,
Rash judgments, nor the sneers of selfish men,
Nor greetings where no kindness is, nor all
The dreary intercourse of daily life,
Shall e'er prevail against us, or disturb
Our cheerful faith, that all which we behold
Is full of blessings.