36_, and a
reference
to the husband who
is the 'just excuse' for the wife's infidelity, which occurs in _U.
is the 'just excuse' for the wife's infidelity, which occurs in _U.
Ben Jonson - The Devil's Association
The identification is based upon a series of
correspondences between a passage in _The Devil is an Ass_ (2. 6.
57-113) and a number of passages scattered through Jonson's works. The
most important of these are quoted in the note to the above passage. To
them has been added an important passage from _A Challenge at Tilt_,
1613. Fleay's deductions are these: (1) _Underwoods 36_ and _Charis_
must be addressed to the same lady (cf. especially _Ch. _, part 5). (2)
Charis and Mrs. Fitzdottrel are identical. The song (2. 6. 94 f. ) is
found complete in the _Celebration of Charis_. In Wittipol's preceding
speech we find the phrases 'milk and roses' and 'bank of kisses', which
occur in _Charis_ and in _U.
36_, and a reference to the husband who
is the 'just excuse' for the wife's infidelity, which occurs in _U.
36_. (3) Charis is Lady Hatton. Fleay believes that _Charis_, part
1, in which the poet speaks of himself as writing 'fifty years', was
written c 1622-3; but that parts 2-10 were written c 1608. In reference
to these parts he says: 'Written in reference to a mask in which
Charis represented Venus riding in a chariot drawn by swans and doves
(_Charis_, part 4), at a marriage, and leading the Graces in a dance
at Whitehall, worthy to be envied of the Queen (6), in which Cupid had
a part (2, 3, 5), at which Charis kissed him (6, 7), and afterwards
kept up a close intimacy with him (8, 9, 10). The mask of 1608, Feb.
9, exactly fulfils these conditions, and the Venus of that mask was
probably L. Elizabeth Hatton, the most beautiful of the then court
ladies. She had appeared in the mask of Beauty, 1608, Jan. 10, but
in no other year traceable by me. From the Elegy, G. 36, manifestly
written to the same lady (compare it with the lines in 5 as to "the
bank of kisses" and "the bath of milk and roses"), we learn that Charis
had "a husband that is the just excuse of all that can be done him".
This was her second husband, Sir Edward Coke, to whom she was married
in 1593'.
Fleay's theory rests chiefly upon (1) his interpretation of _The
Celebration of Claris_; (2) the identity of Charis and Mrs.
Fitzdottrel. A study of the poem has led me to conclusions of a very
different nature from those of Fleay.
correspondences between a passage in _The Devil is an Ass_ (2. 6.
57-113) and a number of passages scattered through Jonson's works. The
most important of these are quoted in the note to the above passage. To
them has been added an important passage from _A Challenge at Tilt_,
1613. Fleay's deductions are these: (1) _Underwoods 36_ and _Charis_
must be addressed to the same lady (cf. especially _Ch. _, part 5). (2)
Charis and Mrs. Fitzdottrel are identical. The song (2. 6. 94 f. ) is
found complete in the _Celebration of Charis_. In Wittipol's preceding
speech we find the phrases 'milk and roses' and 'bank of kisses', which
occur in _Charis_ and in _U.
36_, and a reference to the husband who
is the 'just excuse' for the wife's infidelity, which occurs in _U.
36_. (3) Charis is Lady Hatton. Fleay believes that _Charis_, part
1, in which the poet speaks of himself as writing 'fifty years', was
written c 1622-3; but that parts 2-10 were written c 1608. In reference
to these parts he says: 'Written in reference to a mask in which
Charis represented Venus riding in a chariot drawn by swans and doves
(_Charis_, part 4), at a marriage, and leading the Graces in a dance
at Whitehall, worthy to be envied of the Queen (6), in which Cupid had
a part (2, 3, 5), at which Charis kissed him (6, 7), and afterwards
kept up a close intimacy with him (8, 9, 10). The mask of 1608, Feb.
9, exactly fulfils these conditions, and the Venus of that mask was
probably L. Elizabeth Hatton, the most beautiful of the then court
ladies. She had appeared in the mask of Beauty, 1608, Jan. 10, but
in no other year traceable by me. From the Elegy, G. 36, manifestly
written to the same lady (compare it with the lines in 5 as to "the
bank of kisses" and "the bath of milk and roses"), we learn that Charis
had "a husband that is the just excuse of all that can be done him".
This was her second husband, Sir Edward Coke, to whom she was married
in 1593'.
Fleay's theory rests chiefly upon (1) his interpretation of _The
Celebration of Claris_; (2) the identity of Charis and Mrs.
Fitzdottrel. A study of the poem has led me to conclusions of a very
different nature from those of Fleay.
