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Thus they out of their plaints new hope resume
To find whom at the first they found unsought:
But to his Mother Mary, when she saw 60
Others return'd from Baptism, not her Son,
Nor left at Jordan, tydings of him none;
Within her brest, though calm; her brest though pure,
Motherly cares and fears got head, and rais'd
Some troubl'd thoughts, which she in sighs thus clad.
O what avails me now that honour high
To have conceiv'd of God, or that salute
Hale highly favour'd, among women blest;
While I to sorrows am no less advanc't,
And fears as eminent, above the lot 70
Of other women, by the birth I bore,
In such a season born when scarce a Shed
Could be obtain'd to shelter him or me
From the bleak air; a Stable was our warmth,
A Manger his, yet soon enforc't to flye
Thence into Egypt, till the Murd'rous King
Were dead, who sought his life, and missing fill'd
With Infant blood the streets of Bethlehem;
From Egypt home return'd, in Nazareth
Hath been our dwelling many years, his life 80
Private, unactive, calm, contemplative,
Little suspicious to any King; but now
Full grown to Man, acknowledg'd, as I hear,
By John the Baptist, and in publick shown,
Son own'd from Heaven by his Father's voice;
I look't for some great change; to Honour? no,
But trouble, as old Simeon plain foretold,
That to the fall and rising he should be
Of Many in Israel, and to a sign
Spoken against, that through my very Soul 90
A sword shall pierce, this is my favour'd lot,
My Exaltation to Afflictions high;
Afflicted I may be, it seems, and blest;
I will not argue that, nor will repine.
But where delays he now? some great intent
Conceals him: when twelve years he scarce had seen,
I lost him, but so found, as well I saw
He could not lose himself; but went about
His Father's business; what he meant I mus'd,
Since understand; much more his absence now 100
Thus long to some great purpose he obscures.
But I to wait with patience am inur'd;
My heart hath been a store-house long of things
And sayings laid up, portending strange events.
Thus Mary pondering oft, and oft to mind
Recalling what remarkably had pass'd
Since first her Salutation heard, with thoughts
Meekly compos'd awaited the fulfilling:
The while her Son tracing the Desert wild,
Sole but with holiest Meditations fed, 110
Into himself descended, and at once
All his great work to come before him set;
How to begin, how to accomplish best
His end of being on Earth, and mission high:
For Satan with slye preface to return
Had left him vacant, and with speed was gon
Up to the middle Region of thick Air,
Where all his Potentates in Council sate;
There without sign of boast, or sign of joy,
Sollicitous and blank he thus began. 120
Princes, Heavens antient Sons, Aethereal Thrones,
Demonian Spirits now, from the Element
Each of his reign allotted, rightlier call'd,
Powers of Fire, Air, Water, and Earth beneath,
So may we hold our place and these mild seats
Without new trouble; such an Enemy
Is ris'n to invade us, who no less
Threat'ns then our expulsion down to Hell;
I, as I undertook, and with the vote
Consenting in full frequence was impowr'd, 130
Have found him, view'd him, tasted him, but find
Far other labour to be undergon
Then when I dealt with Adam first of Men,
Though Adam by his Wives allurement fell,
However to this Man inferior far,
If he be Man by Mothers side at least,
With more then humane gifts from Heav'n adorn'd,
Perfections absolute, Graces divine,
And amplitude of mind to greatest Deeds.
Therefore I am return'd, lest confidence 140
Of my success with Eve in Paradise
Deceive ye to perswasion over-sure
Of like succeeding here; I summon all
Rather to be in readiness, with hand
Or counsel to assist; lest I who erst
Thought none my equal, now be over-match'd.
So spake the old Serpent doubting, and from all
With clamour was assur'd thir utmost aid
At his command; when from amidst them rose
Belial the dissolutest Spirit that fell 150
The sensuallest, and after Asmodai
The fleshliest Incubus, and thus advis'd.
Set women in his eye and in his walk,
Among daughters of men the fairest found;
Many are in each Region passing fair
As the noon Skie; more like to Goddesses
Then Mortal Creatures, graceful and discreet,
Expert in amorous Arts, enchanting tongues
Perswasive, Virgin majesty with mild
And sweet allay'd, yet terrible to approach, 160
Skill'd to retire, and in retiring draw
Hearts after them tangl'd in Amorous Nets.
Such object hath the power to soft'n and tame
Severest temper, smooth the rugged'st brow,
Enerve, and with voluptuous hope dissolve,
Draw out with credulous desire, and lead
At will the manliest, resolutest brest,
As the Magnetic hardest Iron draws.
Women, when nothing else, beguil'd the heart
Of wisest Solomon, and made him build, 170
And made him bow to the Gods of his Wives.
To whom quick answer Satan thus return'd
Belial in much uneven scale thou weigh'st
All others by thy self; because of old
Thou thy self doat'st on womankind, admiring
Thir shape, thir colour, and attractive grace,
None are, thou think'st, but taken with such toys.
Before the Flood thou with thy lusty Crew,
False titl'd Sons of God, roaming the Earth
Cast wanton eyes on the daughters of men, 180
And coupl'd with them, and begot a race.
Have we not seen, or by relation heard,
In Courts and Regal Chambers how thou lurk'st,
In Wood or Grove by mossie Fountain side,
In Valley or Green Meadow to way-lay
Some beauty rare, Calisto, Clymene,
Daphne, or Semele, Antiopa,
Or Amymone, Syrinx, many more
Too long, then lay'st thy scapes on names ador'd,
Apollo, Neptune, Jupiter, or Pan, 190
Satyr, or Fawn, or Silvan? But these haunts
Delight not all; among the Sons of Men,
How many have with a smile made small account
Of beauty and her lures, easily scorn'd
All her assaults, on worthier things intent?
Remember that Pellean Conquerour,
A youth, how all the Beauties of the East
He slightly view'd, and slightly over-pass'd;
How hee sirnam'd of Africa dismiss'd
In his prime youth the fair Iberian maid. 200
For Solomon he liv'd at ease, and full
Of honour, wealth, high fare, aim'd not beyond
Higher design then to enjoy his State;
Thence to the bait of Women lay expos'd;
But he whom we attempt is wiser far
Then Solomon, of more exalted mind,
Made and set wholly on the accomplishment
Of greatest things; what woman will you find,
Though of this Age the wonder and the fame,
On whom his leisure will vouchsafe an eye 210
Of fond desire? or should she confident,
As sitting Queen ador'd on Beauties Throne,
Descend with all her winning charms begirt
To enamour, as the Zone of Venus once
Wrought that effect on Jove, so Fables tell;
How would one look from his Majestick brow
Seated as on the top of Vertues hill,
Discount'nance her despis'd, and put to rout
All her array; her female pride deject,
Or turn to reverent awe? for Beauty stands 220
In the admiration only of weak minds
Led captive; cease to admire, and all her Plumes
Fall flat and shrink into a trivial toy,
At every sudden slighting quite abasht:
Therefore with manlier objects we must try
His constancy, with such as have more shew
Of worth, of honour, glory, and popular praise;
Rocks whereon greatest men have oftest wreck'd;
Or that which only seems to satisfie
Lawful desires of Nature, not beyond; 230
And now I know he hungers where no food
Is to be found, in the wide Wilderness;
The rest commit to me, I shall let pass
No advantage, and his strength as oft assay.
He ceas'd, and heard thir grant in loud acclaim;
Then forthwith to him takes a chosen band
Of Spirits likest to himself in guile
To be at hand, and at his beck appear,
If cause were to unfold some active Scene
Of various persons each to know his part; 240
Then to the Desert takes with these his flight;
Where still from shade to shade the Son of God
After forty days fasting had remain'd,
Now hungring first, and to himself thus said.
Where will this end? four times ten days I have pass'd
Wandring this woody maze, and humane food
Nor tasted, nor had appetite: that Fast
To Vertue I impute not, or count part
Of what I suffer here; if Nature need not,
Or God support Nature without repast 250
Though needing, what praise is it to endure?
But now I feel I hunger, which declares,
Nature hath need of what she asks; yet God
Can satisfie that need some other way,
Though hunger still remain: so it remain
Without this bodies wasting, I content me,
And from the sting of Famine fear no harm,
Nor mind it, fed with better thoughts that feed
Mee hungring more to do my Fathers will.
It was the hour of night, when thus the Son 260
Commun'd in silent walk, then laid him down
Under the hospitable covert nigh
Of Trees thick interwoven; there he slept,
And dream'd, as appetite is wont to dream,
Of meats and drinks, Natures refreshment sweet;
Him thought, he by the Brook of Cherith stood
And saw the Ravens with thir horny beaks
Food to Elijah bringing Even and Morn,
Though ravenous, taught to abstain from what they brought:
He saw the Prophet also how he fled 270
Into the Desert, and how there he slept
Under a Juniper; then how awakt,
He found his Supper on the coals prepar'd,
And by the Angel was bid rise and eat,
And eat the second time after repose,
The strength whereof suffic'd him forty days;
Sometimes that with Elijah he partook,
Or as a guest with Daniel at his pulse.
Thus wore out night, and now the Herald Lark
Left his ground-nest, high towring to descry 280
The morns approach, and greet her with his Song:
As lightly from his grassy Couch up rose
Our Saviour, and found all was but a dream,
Fasting he went to sleep, and fasting wak'd.
Up to a hill anon his steps he rear'd,
From whose high top to ken the prospect round,
If Cottage were in view, Sheep-cote or Herd;
But Cottage, Herd or Sheep-cote none he saw,
Only in a bottom saw a pleasant Grove,
With chaunt of tuneful Birds resounding loud; 290
Thither he bent his way, determin'd there
To rest at noon, and entr'd soon the shade
High rooft and walks beneath, and alleys brown
That open'd in the midst a woody Scene,
Natures own work it seem'd (Nature taught Art)
And to a Superstitious eye the haunt
Of Wood-Gods and Wood-Nymphs; he view'd it round,
When suddenly a man before him stood,
Not rustic as before, but seemlier clad,
As one in City, or Court, or Palace bred, 300
And with fair speech these words to him address'd.
With granted leave officious I return,
But much more wonder that the Son of God
In this wild solitude so long should bide
Of all things destitute, and well I know,
Not without hunger. Others of some note,
As story tells, have trod this Wilderness;
The Fugitive Bond-woman with her Son
Out cast Nebaioth, yet found he relief
By a providing Angel; all the race 310
Of Israel here had famish'd, had not God
Rain'd from Heaven Manna, and that Prophet bold
Native of Thebes wandring here was fed
Twice by a voice inviting him to eat.
Of thee these forty days none hath regard,
Forty and more deserted here indeed.