You must
consider
the next from the native point of view.
Kipling - Poems
Even Futteh Khan, the villainous loafer khit from
Mussoorie, shirked risking Tods' displeasure for fear his co-mates
should look down on him.
So Tods had honor in the land from Boileaugunge to Chota Simla, and
ruled justly according to his lights. Of course, he spoke Urdu, but he
had also mastered many queer side-speeches like the chotee bolee of the
women, and held grave converse with shopkeepers and Hill-coolies alike.
He was precocious for his age, and his mixing with natives had taught
him some of the more bitter truths of life; the meanness and the
sordidness of it. He used, over his bread and milk, to deliver solemn
and serious aphorisms, translated from the vernacular into the English,
that made his Mamma jump and vow that Tods MUST go home next hot
weather.
Just when Tods was in the bloom of his power, the Supreme Legislature
were hacking out a Bill, for the Sub-Montane Tracts, a revision of the
then Act, smaller than the Punjab Land Bill, but affecting a few
hundred thousand people none the less. The Legal Member had built,
and bolstered, and embroidered, and amended that Bill, till it looked
beautiful on paper. Then the Council began to settle what they called
the "minor details. " As if any Englishman legislating for natives knows
enough to know which are the minor and which are the major points, from
the native point of view, of any measure! That Bill was a triumph of
"safe-guarding the interests of the tenant. " One clause provided that
land should not be leased on longer terms than five years at a stretch;
because, if the landlord had a tenant bound down for, say, twenty years,
he would squeeze the very life out of him. The notion was to keep up
a stream of independent cultivators in the Sub-Montane Tracts; and
ethnologically and politically the notion was correct. The only drawback
was that it was altogether wrong. A native's life in India implies the
life of his son. Wherefore, you cannot legislate for one generation at
a time.
You must consider the next from the native point of view.
Curiously enough, the native now and then, and in Northern India more
particularly, hates being over-protected against himself. There was
a Naga village once, where they lived on dead AND buried Commissariat
mules. . . . But that is another story.
For many reasons, to be explained later, the people concerned objected
to the Bill. The Native Member in Council knew as much about Punjabis as
he knew about Charing Cross. He had said in Calcutta that "the Bill was
entirely in accord with the desires of that large and important class,
the cultivators;" and so on, and so on. The Legal Member's knowledge
of natives was limited to English-speaking Durbaris, and his own red
chaprassis, the Sub-Montane Tracts concerned no one in particular,
the Deputy Commissioners were a good deal too driven to make
representations, and the measure was one which dealt with small
landholders only. Nevertheless, the Legal Member prayed that it might be
correct, for he was a nervously conscientious man. He did not know that
no man can tell what natives think unless he mixes with them with the
varnish off. And not always then. But he did the best he knew. And the
measure came up to the Supreme Council for the final touches, while Tods
patrolled the Burra Simla Bazar in his morning rides, and played with
the monkey belonging to Ditta Mull, the bunnia, and listened, as a child
listens to all the stray talk about this new freak of the Lat Sahib's.
Mussoorie, shirked risking Tods' displeasure for fear his co-mates
should look down on him.
So Tods had honor in the land from Boileaugunge to Chota Simla, and
ruled justly according to his lights. Of course, he spoke Urdu, but he
had also mastered many queer side-speeches like the chotee bolee of the
women, and held grave converse with shopkeepers and Hill-coolies alike.
He was precocious for his age, and his mixing with natives had taught
him some of the more bitter truths of life; the meanness and the
sordidness of it. He used, over his bread and milk, to deliver solemn
and serious aphorisms, translated from the vernacular into the English,
that made his Mamma jump and vow that Tods MUST go home next hot
weather.
Just when Tods was in the bloom of his power, the Supreme Legislature
were hacking out a Bill, for the Sub-Montane Tracts, a revision of the
then Act, smaller than the Punjab Land Bill, but affecting a few
hundred thousand people none the less. The Legal Member had built,
and bolstered, and embroidered, and amended that Bill, till it looked
beautiful on paper. Then the Council began to settle what they called
the "minor details. " As if any Englishman legislating for natives knows
enough to know which are the minor and which are the major points, from
the native point of view, of any measure! That Bill was a triumph of
"safe-guarding the interests of the tenant. " One clause provided that
land should not be leased on longer terms than five years at a stretch;
because, if the landlord had a tenant bound down for, say, twenty years,
he would squeeze the very life out of him. The notion was to keep up
a stream of independent cultivators in the Sub-Montane Tracts; and
ethnologically and politically the notion was correct. The only drawback
was that it was altogether wrong. A native's life in India implies the
life of his son. Wherefore, you cannot legislate for one generation at
a time.
You must consider the next from the native point of view.
Curiously enough, the native now and then, and in Northern India more
particularly, hates being over-protected against himself. There was
a Naga village once, where they lived on dead AND buried Commissariat
mules. . . . But that is another story.
For many reasons, to be explained later, the people concerned objected
to the Bill. The Native Member in Council knew as much about Punjabis as
he knew about Charing Cross. He had said in Calcutta that "the Bill was
entirely in accord with the desires of that large and important class,
the cultivators;" and so on, and so on. The Legal Member's knowledge
of natives was limited to English-speaking Durbaris, and his own red
chaprassis, the Sub-Montane Tracts concerned no one in particular,
the Deputy Commissioners were a good deal too driven to make
representations, and the measure was one which dealt with small
landholders only. Nevertheless, the Legal Member prayed that it might be
correct, for he was a nervously conscientious man. He did not know that
no man can tell what natives think unless he mixes with them with the
varnish off. And not always then. But he did the best he knew. And the
measure came up to the Supreme Council for the final touches, while Tods
patrolled the Burra Simla Bazar in his morning rides, and played with
the monkey belonging to Ditta Mull, the bunnia, and listened, as a child
listens to all the stray talk about this new freak of the Lat Sahib's.
