Of course they use specious
pretexts
and talk about liberty.
Tacitus
Even the victorious army showed their bewilderment:
hardly venturing to make an audible petition, they craved pardon for
them with silent tears. At length Cerialis soothed their alarm. He
insisted that all disasters due to dissension between officers and
men, or to the enemy's guile, were to be regarded as 'acts of
destiny'. They were to count this as their first day of service and
sworn allegiance. [435] Neither he nor the emperor would remember past
misdeeds. He then gave them quarters in his own camp, and sent round
orders that no one in the heat of any quarrel should taunt a fellow
soldier with mutiny or defeat.
Cerialis next summoned the Treviri and Lingones, and addressed 73
them as follows: 'Unpractised as I am in public speaking, for it is
only on the field that I have asserted the superiority of Rome, yet
since words have so much weight with you, and since you distinguish
good and bad not by the light of facts but by what agitators tell you,
I have decided to make a few remarks, which, as the war is practically
over, are likely to be more profitable to the audience than to
ourselves. Roman generals and officers originally set foot in your
country and the rest of Gaul from no motives of ambition, but at the
call of your ancestors, who were worn almost to ruin by dissension.
The Germans whom one party summoned to their aid had forced the yoke
of slavery on allies and enemies alike. You know how often we fought
against the Cimbri and the Teutons, with what infinite pains and with
what striking success our armies have undertaken German wars. All that
is notorious. And to-day it is not to protect Italy that we have
occupied the Rhine, but to prevent some second Ariovistus making
himself master of All Gaul. [436] Do you imagine that Civilis and his
Batavi and the other tribes across the Rhine care any more about you
than their ancestors cared about your fathers and grandfathers? The
Germans have always had the same motives for trespassing into
Gaul--their greed for gain and their desire to change homes with you.
They wanted to leave their marshes and deserts, and to make themselves
masters of this magnificently fertile soil and of you who live on it.
Of course they use specious pretexts and talk about liberty. No one
has ever wanted to enslave others and play the tyrant without making
use of the very same phrases.
'Tyranny and warfare were always rife throughout the length and 74
breadth of Gaul, until you accepted Roman government. Often as we have
been provoked, we have never imposed upon you any burden by right of
conquest, except what was necessary to maintain peace. Tribes cannot
be kept quiet without troops. You cannot have troops without pay; and
you cannot raise pay without taxation. In every other respect you are
treated as our equals. You frequently command our legions yourselves:
you govern this and other provinces yourselves. We have no exclusive
privileges. Though you live so far away, you enjoy the blessings of a
good emperor no less than we do, whereas the tyrant only oppresses
his nearest neighbours. You must put up with luxury and greed in your
masters, just as you put up with bad crops or excessive rain, or any
other natural disaster. Vice will last as long as mankind. But these
evils are not continual. There are intervals of good government, which
make up for them. You cannot surely hope that the tyranny of Tutor and
Classicus would mean milder government, or that they will need less
taxation for the armies they will have to raise to keep the Germans
and Britons at bay. For if the Romans were driven out--which Heaven
forbid--what could ensue save a universal state of intertribal
warfare?
hardly venturing to make an audible petition, they craved pardon for
them with silent tears. At length Cerialis soothed their alarm. He
insisted that all disasters due to dissension between officers and
men, or to the enemy's guile, were to be regarded as 'acts of
destiny'. They were to count this as their first day of service and
sworn allegiance. [435] Neither he nor the emperor would remember past
misdeeds. He then gave them quarters in his own camp, and sent round
orders that no one in the heat of any quarrel should taunt a fellow
soldier with mutiny or defeat.
Cerialis next summoned the Treviri and Lingones, and addressed 73
them as follows: 'Unpractised as I am in public speaking, for it is
only on the field that I have asserted the superiority of Rome, yet
since words have so much weight with you, and since you distinguish
good and bad not by the light of facts but by what agitators tell you,
I have decided to make a few remarks, which, as the war is practically
over, are likely to be more profitable to the audience than to
ourselves. Roman generals and officers originally set foot in your
country and the rest of Gaul from no motives of ambition, but at the
call of your ancestors, who were worn almost to ruin by dissension.
The Germans whom one party summoned to their aid had forced the yoke
of slavery on allies and enemies alike. You know how often we fought
against the Cimbri and the Teutons, with what infinite pains and with
what striking success our armies have undertaken German wars. All that
is notorious. And to-day it is not to protect Italy that we have
occupied the Rhine, but to prevent some second Ariovistus making
himself master of All Gaul. [436] Do you imagine that Civilis and his
Batavi and the other tribes across the Rhine care any more about you
than their ancestors cared about your fathers and grandfathers? The
Germans have always had the same motives for trespassing into
Gaul--their greed for gain and their desire to change homes with you.
They wanted to leave their marshes and deserts, and to make themselves
masters of this magnificently fertile soil and of you who live on it.
Of course they use specious pretexts and talk about liberty. No one
has ever wanted to enslave others and play the tyrant without making
use of the very same phrases.
'Tyranny and warfare were always rife throughout the length and 74
breadth of Gaul, until you accepted Roman government. Often as we have
been provoked, we have never imposed upon you any burden by right of
conquest, except what was necessary to maintain peace. Tribes cannot
be kept quiet without troops. You cannot have troops without pay; and
you cannot raise pay without taxation. In every other respect you are
treated as our equals. You frequently command our legions yourselves:
you govern this and other provinces yourselves. We have no exclusive
privileges. Though you live so far away, you enjoy the blessings of a
good emperor no less than we do, whereas the tyrant only oppresses
his nearest neighbours. You must put up with luxury and greed in your
masters, just as you put up with bad crops or excessive rain, or any
other natural disaster. Vice will last as long as mankind. But these
evils are not continual. There are intervals of good government, which
make up for them. You cannot surely hope that the tyranny of Tutor and
Classicus would mean milder government, or that they will need less
taxation for the armies they will have to raise to keep the Germans
and Britons at bay. For if the Romans were driven out--which Heaven
forbid--what could ensue save a universal state of intertribal
warfare?
